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Moh Rosyid
Institute Agama Islam Negeri Kudus
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Strategi Politis untuk Bertahan: Studi Kasus Komunitas Samin di Kudus Moh - Rosyid
Politea : Jurnal Politik Islam Vol. 3 No. 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v3i1.2043

Abstract

The purpose of this article is describing the ways of Samin people in Kudus, Central Java endeavor of maintain social life. The data by means of interviews, observation, and documentation by descriptif qualitatif. Samin community face problems are carried away by lifestyle the impact of information technology utilization, the religion Adam his believes religion not recognized by the state, lack of similiarity in to interpret religious teachings Ki Samin the source of the speech teachings. The effect, Samin teachings there is something contradictory to law. Estrangement occurs social interaction. The impact, voicing aspirations the authorities did not respond. Efforts made Samin community (1) voicing his aspirations to local figures so that their basic rights are recognized government as religious and married state recognized, (2) networking by nation government organization, jurnalis, lecture, and Samin figure in another district. The results of his efforts, very much determined by seriousness and consistence Samin community in optimizing efforts to the government.
Tradition of Buka Luwur in Sunan Kudus Grave as a Social Cohesiveness of the Ancient Village in Kudus-Central Java Moh Rosyid
Al Qalam Vol. 39 No. 2 (2022): July-December 2022
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v39i2.7847

Abstract

This article presents the meaningfulness of the tradition of Buka Luwur (a cloth covering the grave of Sunan Kudus) to the residents of Kauman Village, Kota sub-district, Kudus, Central Java, an ancient village in. The study’s data were obtained through interviews, observations, and literature reviews and analyzed using a descriptive-qualitative approach. The study found that Sunan Kudus, the first Islamic preacher in Kudus, has been respected by the residents of Kauman Village through the annual tradition called Buka Luwur (replacing the Luwur with a new cloth every Muharam/Sura month). The Foundation Functionary of Menara Mosque, Sunan Kudus Grave, and the residents of Kauman Village perform the tradition. The event series is very dynamic, beginning with the ritual abstersion of keris and two spears, the legacies of Sunan Kudus, the distribution of Sura porridge and Jangkrik rice, Islamic Art Attraction, and the replacement of old luwur with the new one having various motifs, i.e., jasmine, unthuk banyu, kompol, and wiru which have symbolic meanings. The old luwur are cut into pieces and shared with the residents of Kauman Village and the attending guests. The tradition is conserved to respect the trace of preaching (dakwah) of Sunan Kudus. Sociologically, the residents of Kauman Village preserve this tradition because it has a normative dimension and brings about solidarity and voluntariness, as well as the value of cultivating a life-appreciating character. Therefore, the tradition of Buka Luwur as a basic necessity of every resident of Kauman Village has given the impact of the birth of a routine activity in the village, which is considered by the public as an exclusive and individualistic activity. However, the stigma is refuted by cultural facts. 
PERAN MASYARAKAT MUSLIM KOTA MEMANFAATKAN MEDIA ONLINE UNTUK MENGANTISIPASI RADIKALISME Rosyid, Moh.
Community Development: Jurnal Pengembangan Masyarakat Islam Vol 2, No 1 (2017): Community Development Jurnal Pengembangan Masyarakat Islam (Article In Press)
Publisher : Institut Agama Islam Negeri (IAIN) Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/cdjpmi.v2i1.3289

Abstract

Kecanggihan teknologi informasi melalui media online bermatra dua bagi penggunanya. Satu sisi bermanfaat untuk dinamika hidup sesuai dengan kebutuhan penggunanya. Di sisi lain, bernilai negatif karena muatannya yang membahayakan kehidupan pengguna dan lingkungannya bila tak disadari. Aspek negatif ini perlu disikapi oleh masyarakat pengguna agar benih-benih radikalisme tertangani dengan baik. Kepedulian menyikapi benih radikalisme dilakukan oleh Republika.co.id, Kompas.com., Tempointeraktif.com., Detik.com, komunitas Online The Revert Muslims Association (RMA). Ada pula gerakan masal anti-hoax. Keberhasilan upaya tersebut perlu dievaluasi untuk perbaikan dan agar tetap lestari dalam upaya menangkal benih radikalisme di dunia online. Pemerintah telah berupaya dengan merevisi UU Nomor 11 Tahun 2008 tentang Informasi dan Transaksi Elektronik. Pemerintah pun membentuk Badan Siber Nasional (Basinas) bertugas untuk payung yang mengatur koordinasi antara institusi siber yang sudah ada seperti Kementerian Pertahanan dengan Cyber Defence (ancaman siber dari mancanegara), BIN dengan Cyber Intelligence, dan Polri dengan Cyber Security yang memberantas berita hoax (bohong), menghadapi cyber war (perang digital di dunia maya) atau perang antarperetas. Dinamika tersebut sebagai penanda bahwa sisi negatif media online memerlukan kewaspadaan bersama
Peran Indonesia Dalam Menangani Etnis Muslim Rohingya Di Myanmar Rosyid, Mohammad
Jurnal Hukum & Pembangunan
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia is a country that is independent but actively participates in global politics including in the case of state or majority oppression against minority ethnic or group, such as the case of Rohingya in Myanmar. Rohingya is a moslem minority ethnic living in Myanmar targeted in genocide and banished from the country under the military government. Meanwhile, the civil leader of Myanmar, Aung Sang Suu Kyi, remains silent despite her Peace Prize Nobel. On the other hand, the political stance of ASEAN needs to be strengthened to find the solution for Rohingya without intervening internal affairs of the country. Indonesia has supported Rohingya people both by delivering humanity aids, such as building school, hospital and providing basic needs, as well as persuading Myanmar government by means of diplomacy to protect Rohingya people. This kind of humanity acts should be maintained for the sake of human rights. Thus, Indonesia needs to ratify the Convention on Refugees of 1951.
HAK PENDIDIKAN AGAMA LOKAL: STUDI PADA KOMUNITAS SAMIN DI KUDUS JAWA TENGAH Moh Rosyid
NALAR: Jurnal Pendidikan dan Kebudayaan Vol. 2 No. 1 (2023): April, NALAR: Jurnal Pendidikan dan Kebudayaan
Publisher : Universitas 17 Agustus 1945 Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56444/nalar.v2i1.382

Abstract

Artikel in membahas tentang respon Komunitas Samin di Kudus terhadap peraturan wajib belajar dalam dua bentuk, sekolah formal, ada pula yang belum sekolah formal. Bagi yang sekolah formal belum mendapat pendidikan agamanya, Adam. Kata agama Adam oleh negara dikategorikan aliran kepercayaan. Data riset tahun 2022 ini diperoleh penulis dengan wawancara, observasi, telaah Pustaka dan dianalisa dengan pendekatan deskriptif kualitatif. Hasil riset, Pemerintah perlu menelaah secara mendalam amanat UUD 1945, UU Nomor 20/2003, dan prinsip HAM dalam realisasi pelaksanaannya. UU Nomor 20 Tahun 2003 Pasal 12 ayat (1) huruf (a) tiap anak didik pada satuan pendidikan berhak mendapat pendidikan agama sesuai agama yang dianut dan diajarkan oleh guru seagama, (b) mendapat pelayanan pendidikan sesuai dengan bakat, minat, dan kemampuannya. Di sisi lain, pemerintah perlu ‘membuka lebar’ daya dengarnya bahwa warga Samin merespon wajib belajar dalam dua bentuk: tidak sekolah formal dan sekolah tetapi belum mendapat pendidikan agama lokalnya (Adam). Hal ini memerlukan kebijakan afirmatif dari pemerintah dengan mengedepankan kearifan lokalnya dengan pendekatan persuasif agar menaati perundangan. Selain itu melibatkan MLKI sebagai lembaga yang menaungi warga penghayat.
OBJEK DAKWAH YANG TERNAFIKAN: Studi Kasus Pada Komunitas Samin Rosyid, Moh.
Jurnal Dakwah Vol. 15 No. 2 (2014)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.2014.15202

Abstract

Negara kita di dalamnya terdapat berbagai budaya, suku, ras, kepercayaan, dan agama. Secara perundangan, negara mengakui adanya ragam budaya, suku, ras, dan agama, meskipun kepercayaan dipadukan dengan budaya. Meski pemeluk kepercayaan mengaku beragama sesuai dengan keyakinannya, sebagaimana warga Samin mengaku ber-agama Adam, oleh pemerintah dianggap kepercayaan. Pengakuan publik tak banyak mengetahui karena masih membenarkan anggapan kolonial masa lalu bahwa Samin ateis, kolot, miskin, dan introfet. Imbasnya warga Samin tak dijadikan mad’u. Para da’i perlu memahami bahwa ada mad’u yang belum digarap secara optimal. Pedoman yang ditetapkan bahwa Kepercayaan terhadap TYME merupakan budaya spiritual berunsur tuntunan luhur dalam wujud perilaku, hukum dan ilmu suci yang dihayati penganutnya dengan hati nurani dalam kesadaran dan keyakinan terhadap TYME.Da’i yang berperan adalah guru agama Islam di sekolah formal, modin desa, dan guru mengaji. Bagi warga Samin yang kawin dengan cara Islam di KUA, modin desa dapat berperan sebagai pendakwah sejak belajar membaca syahadatain dan dididik memahami ajaran Islam pasca-nikah (mualaf). Begitu pula guru mengaji dapat berperan sebagai pendakwah dengan memberi bekal pemahaman pada mualaf (eks-Samin) dalam forum nonformal seperti kajian agama secara personal atau kelompok. Ketiga sosok da’i ditunggu kiprahnya menjadi da’i sejati.
Upaya Moderasi Beragama Pemerintah Desa Mayong Lor, Jepara, Jawa Tengah: Studi pada Pemakaman Umum Rosyid, Moh; Kushidayati, Lina
Jurnal Community Vol 9, No 2 (2023)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v9i2.7110

Abstract

The purpose of this article is to discuss the efforts of the Mayong Lor Village Government, Mayong Subdistrict, Jepara Regency, Central Java to fulfill the basic needs of indigenous people, namely public cemeteries. Data were obtained through interviews, observations, and literature review and analyzed using a descriptive qualitative approach. The result of the research, the Head of Mayong Lor Village in 2019 decided to make a new cemetery after a Sapta Dharma believer died in 2018. At that time, some Muslim refused to have the deceased be buried in the local village cemetery because the religion column in his KTP was written as penghayat kepercayaan. Some Muslim residents and leaders do not agree if non-Muslim bodies are buried in one cemetery with Muslim bodies. The incident that occurred in 2018 caused a heated debate at that time and was finally buried in another grave in the same village, far from the village. The village government responded to this polemic by opening a new cemetery on village-owned land for interfaith and indigenous believers. This solution is one form of implementation of religious moderation by the village government as mandated by the law. Until now, the cemetery happens to be inhabited by three bodies, a husband, wife, and child (family) who are also Sapta Darma believers.
Dinamika Komunitas Samin Perspekif Sejarah Studi Kasus Di Kudus Jawa Tengah Rosyid, Moh.
Prabayaksa: Journal of History Education Vol 3, No 1 (2023): Prabayaksa: Journal of History Education (March)
Publisher : Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pby.v3i1.7703

Abstract

This paper explanation the dynamics of life Samin community in Kudus Central Java. Data collected by observation, interview, and references was analyzed using a qualitative descriptive. Result, Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. Its existence extends to city Kudus until now. Samin in Kudus face the dynamics of life the result (1) Saminisme the teachings passed down by oral history and nobody’s controlling, (2) life style following dynamics in this era. The impact change a down quality and quantity.
MENUNGGU KIPRAH NEGARA PADA SEKOLAH RUMAHAN ALA SAMIN: Studi Kasus di Kudus Rosyid, Moh
Jurnal Penelitian Kebijakan Pendidikan Vol 14 No 1 (2021)
Publisher : Pusat Standar dan Kebijakan Pendidikan, BSKAP, Kemendikbudristek

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/jpkp.v14i1.384

Abstract

This research was conducted to understand the home school model of Samin residents in Kudus, Central Java. Research data obtained through interviews, observations, and literature review. Data was analyzed using a qualitative descriptive approach. Samin’s home school was initially led by Ki Samin Surosentiko during the resistance against the Dutch colonial in Blora and has spread to Kudus until now. Samin residents do not go to formal schools, but form home schools with the aim of protecting their generation from being carried away by the current dynamics. The learning materials focus on the principles of life and to stay away from five taboos: bedok (accusing), colong (stealing), pethil; pinch; and nemu wae ora keno; taboo to find goods. Samin residents do not go to formal schools because they still maintain their ancestral teachings with speech traditions. The educators are parents and traditional leaders. The results of the evaluation are reflected in their behavior in life. The Samin people’s passions are to serve, care for, and protect Ki Samin’s teachings in terms of ordinances, manners, and dharma so that the roots of the noble tradition are maintained. The success of homeschooling is reflected when students behave according to the teachings of their parents and can be followed as examples. The state must be present to provide continuous enlightenment so that its curriculum leads to formal education or equality, while also maintaining that local wisdom is not uprooted from its cultural roots. The role of the state ideally is to explicate with a persuasive approach, so that the teaching material could integrate formal homeschooling. Penelitian ini dilakukan untuk memahami model sekolah rumahan warga Samin di Kudus Jawa Tengah. Data riset diperoleh melalui wawancara, observasi, dan kajian pustaka. Analisis data menggunakan pendekatan deskriptif kualitatif. Sekolah rumahan Samin awalnya dimotori oleh Ki Samin Surosentiko di masa perlawanan kolonial Belanda di Blora dan menyebar sampai Kudus hingga kini. Warga Samin tidak bersekolah formal, tetapi membentuk sekolah rumahan dengan tujuan memproteksi generasinya agar tidak terbawa dinamika kekinian. Materi pembelajarannya berfokus pada prinsip hidup dan menjauhi lima pantangan: bedok (menuduh), colong (mencuri), pethil; jumput; dan nemu wae ora keno; pantangan menemukan barang. Warga Samin tidak bersekolah formal karena masih mempertahankan ajaran leluhur dengan tradisi tutur. Pendidiknya adalah orang tua dan tokoh adat. Hasil evaluasi tercermin pada perilaku hidupnya. Obsesi orang Samin yaitu nglayani, ngrawat, nglindungi ajaran Ki Samin dalam hal tata cara, tata krama, dan tata darma agar akar tradisi adiluhung terawat. Keberhasilan sekolah rumahan tercermin ketika peserta didik berperilaku sebagaimana ajaran orang tua dan dapat diteladani. Negara harus hadir memberi pencerahan secara berkesinambungan agar kurikulumnya mengarah pada pendidikan formal atau kesetaraan dan kearifan lokalnya tak tercerabut dari akar budayanya. Peran negara idealnya menjelaskan agar materi ajarnya menjadi homeschooling formal dengan pendekatan persuasif.
Gerakan Adaptasi Politik Komunitas Samin di Kudus Jawa Tengah Rosyid, Moh
Aceh Anthropological Journal Vol 7, No 2 (2023)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v7i2.12516

Abstract

The purpose of writing this paper is to description the form of political adaptation the Samin community in Kudus, Central Java at the married don’t written married in Civil Registry Service Office (Dukcapil) and don’t formal school. Data obtained by interview, literature review, and observation. The data was analyzed using a qualitative descriptive approach. Result, people non-Samin in Kudus City, formal school and married listed in Civil Registry Service Office (Dukcapil) stigmatization for people non-Samin. As a result, Samin community out from Samin. In order to continue to exist in Samin, two attempts were made by the Samin figure, (1) record mating and (2) have regular meetings about study teaching Samin. Local government Kudus positive respons attend the Samin marriage, make marriage certificate, and publish change ID-card colom, the first setrip (-) make indegeneous religion (penghayat).  Government Kudus have to explain married must be listed in Civil Registry Service Office in order to get married sertificate. If not, breaking married law and people administration.Abstrak: Artikel ini ditulis bertujuan mendedahkan adaptasi politik komunitas Samin di Kudus, Jawa Tengah atas peraturan negara bidang pencatatan perkawinan. Data didapatkan dengan observasi, kajian referensi, dan wawancara yang selanjutnya dianalisis dengan telaah kualitatif-deskriptif. Hasil riset, warga di Kudus ada yang masih mempertahankan Saminisme berupa tidak menyekolahkan anaknya di sekolah formal dan pernikahannya tak dicatatkan pada Dukcapil. Akibatnya menerima stigma dari warga non-Samin berdampak banyaknya warga Samin yang keluar dari Samin. Agar komunitas Samin eksis, upaya yang dilakukan tokoh Samin di Kudus (1) mencatatkan perkawinan warga Samin dengan diawali mendaftarkan komunitasnya berbadan hukum, dan (2) melakukan temu rutin warga Samin untuk mendalami ajaran Samin. Pemkab Kudus merespons positif upaya warga Samin dengan menghadiri perkawinan di rumah warga Samin ketika kawin perdana warga Samin dicatatkan, menerbitkan akta kawinnya, dan menerbitkan perubahan kolom agama warga Samin yang semula tertulis setrip (-) menjadi penghayat kepercayaan. Pemerintah Kabupaten Kudus harus melakukan upaya memberi pemahaman pada warga Samin bahwa tidak mencatatkan perkawinan adalah melanggar undang-undang Perkawinan dan Administrasi Kependudukan.
Co-Authors Dominikus Rato Esa Lupita Sari Fiani, Destina Marta Kornelius Benuf Kristianus Jimy Pratama Kurniawati, Dita Lina Kushidayati Lista Widyastuti Makki, Ahmad Mas'udi, Mas'udi Muhaimin Raden Muhamad Ibnu Mazjah Sopian, Achmad Yusuf Khoiril Anwar