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All Journal Jurnal Hukum Progresif Sabda: Jurnal Kajian Kebudayaan Jurnal Visi Ilmu Pendidikan ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Ulul Albab: Jurnal Studi Islam El-HARAKAH : Jurnal Budaya Islam Analisis: Jurnal Studi Keislaman Pattingalloang : Jurnal Pemikiran Pendidikan dan Penelitian Kesejarahan IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan INFERENSI YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Marwah: Jurnal Perempuan, Agama dan Jender Sosial Budaya Auladuna Jurnal Sosioteknologi Analisa Jurnal Intelektualita: Keislaman, Sosial, dan Sains Intizar Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Jurnal Sejarah Citra Lekha Episteme: Jurnal Pengembangan Ilmu Keislaman MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Al-Ihkam: Jurnal Hukum dan Pranata Sosial Journal of Islamic Studies and Humanities Sawwa: Jurnal Studi Gender Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah Jurnal Politik Profetik MILLATI: Journal of Islamic Studies and Humanities Al-Adyan: Jurnal Studi Lintas Agama Jurnal Orientasi Baru Jurnal ORTOPEDAGOGIA UMBARA Indonesian Journal of Anthropology Berkala Arkeologi SANGKHAKALA JURNAL WALENNAE Journal of Islamic Architecture Patanjala : Jurnal Penelitian Sejarah dan Budaya Jurnal Pemikiran Sosiologi ALQALAM Islamika : Jurnal Ilmu-Ilmu Keislaman community: Pengawas Dinamika Sosial Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Jurnal Ilmiah Sosiologi Agama (JISA) Jurnal Ilmiah Ilmu Sosial Islamic Review : Jurnal Riset dan Kajian Keislaman Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan MUWAZAH: Jurnal Kajian Gender RELIGIA Jurnal Ilmu Dakwah Forum Tarbiyah Kebudayaan Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam Jurnal Pendidikan Sejarah Indonesia Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Politea : Jurnal Politik Islam Wacana Publik Islamic Management and Empowerment Journal Jurnal Penelitian Kebijakan Pendidikan Hanifiya: Jurnal Studi Agama-Agama Jurnal Pendidikan dan Kebudayaan Majalah Hukum Nasional Jurnal Sosiologi Agama Indonesia (JSAI) Aceh Anthropological Journal Riwayah : Jurnal Studi Hadis ADDIN Jurnal Penelitian Agama Hindu Al-Adyan: Journal of Religious Studies Masyarakat Indonesia Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Lingue : Jurnal Bahasa, Budaya, dan Sastra Kafa’ah: Journal of Gender Studies Proceedings of The International Conference on Social and Islamic Studies Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Journal of ASEAN Dynamics and Beyond Jurnal Penelitian Kebijakan Pendidikan Prabayaksa: Journal of History Education Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan IBDA': Jurnal Kajian Islam dan Budaya Yinyang: Jurnal Studi Islam Gender dan Anak Jurnal Islam Nusantara Analisa: Journal of Social Science and Religion Nalar: Jurnal Pendidikan dan Kebudayaan Pustakaloka: Jurnal Kajian Informasi dan Perpustakaan Balale' : Jurnal Antropologi Muslim Heritage Religia : Jurnal Ilmu-Ilmu Keislaman Community Development: Jurnal Pengembangan Masyarakat Islam Equilibrium: Jurnal Ekonomi Syariah Journal of Demography, Etnography, and Social Transformation Jurnal Hukum dan Pembangunan Epistemé: Jurnal Pengembangan Ilmu Keislaman EDUKASI TILA (Tarbiyah Islamiyah Lil Athfaal) Jurnal Penelitian Kebijakan Pendidikan Muwazah: Jurnal Kajian Gender PALASTREN: Jurnal Studi Gender Khazanah Theologia ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Quality BISNIS : Jurnal Bisnis dan Manajemen Islam

Moh Rosyid

Institute Agama Islam Negeri Kudus

Author-ID : 364679

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

Published : 148 Documents Claim Missing Document

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Articles

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Ahmadiyah di Kabupaten Kudus Moh Rosyid
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research was picturing the society of Ahmadiyah (which consistsof only ten families) in Kudus, Central Java. On one hand this community can be so adaptive to outers (non-Ahmadiyah people) such as joining their yasiinan or manaqiban groups and attending neighborhood meetings and can be so exclusive on the other hand. By exclusive here means that the Ahmadiyah people in Kudus will recite the quran and perform daily prayers together with themselves in their own mosque (Ahmadi mosque). The acceptance of Ahmadiyah in Kudus began when in 1989 some people in Kudus looked for physical and spiritual tranquility to Ahmadi people in Gabus, Pati, Central Java. The Ahmadi people of Gabus then taught them sesorah (Ahmadi teachings) which was suitable with them so that the Ahmadi teaching then well received. Kinship and patron client (employer-employee) relationship are two significant factors for the Ahmadiyah recruitment. The Ahmadiyah in Kudus could exist for the “center” (Bogor) sends them religious teachers who teach and lead their daily prayers in their own masjid. This masjid is built on a piece of land given by Ahmadi people. In order for their existence among local people not to be regarded such as creating “water and oil” relationship, Ahmadi people perform some social events which more outers are involved in, such as inviting them to halal bihalal forum and blood donor.

Strategi Dakwah pada Komunitas Samin di Kudus Moh Rosyid
Islamic Management and Empowerment Journal Vol 4, No 1 (2022): Islamic Management and Empowerment Journal
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/imej.v4i1.93-110

Tujuan penelitian ini untuk memahami strategi dakwah dan untuk memetakan apa saja yang dapat berperan sebagai da’i bagi komunitas Samin, serta mendalami kendala apa saja yang dialami da’i dalam berdakwah terhadap komunitas Samin di Kudus dengan menggunakan penelitian kualitatif dan data diperoleh dengan wawancara, observasi, serta telaah literatur dianalisis dengan secara deskriptif kualitatif. Hasil penelitian ini menunjukkan bahwa (1) strategi da’i yang dilakukan dalam melakukan dakwah pada komunitas samin ada empat kegiatan dakwah yaitu tabligh dan taklim, Irsyad, Tathwir (pembangunan masyarakat), Tadbir (manajemen pemberdayaan masyarakat). (2) Komunitas Samin dalam memegangi ajaran Saminisme ada yang teguh dan ada yang tidak teguh. Bagi yang teguh, tetap beragama Adam, sedangkan yang tak teguh terjadi konversi menjadi muslim

Symbolic Meaning of Buka Luwur: a Historical and Cultural Study of Sunan Kudus Grave Moh Rosyid
el Harakah: Jurnal Budaya Islam Vol 24, No 2 (2022): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v24i2.17130

This article describes the symbolic meaning of Luwur (a covering cloth) of the grave of Sunan Kudus, the first preacher of Kudus in the annual tradition of Buka Luwur (replacement with new Luwur every month of Muharam/Sura). The tradition is performed by the Foundation Administrator of Mosque, Menara, and Sunan Kudus Grave (YM3SK) together with the residents of Kauman, Kudus, Central Java. The data of this study were obtained from observation, interview, and reference investigation with a qualitative descriptive analysis. The research result showed that the luwur of Sunan Kudus grave behind al-Aqsha Menara Mosque assigns various symbolic meanings. The event of Buka Luwur tradition is performed in every first to tenth of Sura/Muharam month, through the distribution of Asura porridge and jangkrik rice to the residents of Kauman village, Islamic art performance, learning about Islamic New Year (Muharram), and replacement of the old Luwur with the new one. The motif of Luwur consists of jasmine, unthuk banyu, kompol, and wiru, which symbolize honor to Sunan Kudus. The tradition has been conserved to honor the traces of dakwah of Sunan Kudus. Artikel ini menjelaskan makna simbolis dari Luwur makam Sunan Kudus, da'i pertama di Kudus dalam tradisi tahunan Buka Luwur (penggantian Luwur baru setiap bulan Muharam/Sura). Tradisi tersebut dilakukan oleh Pengurus Yayasan Masjid, Menara, dan Makam Sunan Kudus (YM3SK) bersama warga Desa Kauman, Kecamatan Kota, Kudus, Jawa Tengah. Data penelitian ini berasal dari observasi, wawancara dan investigasi referensi dengan analisis deskriptif kualitatif. Hasil penelitian menunjukkan bahwa Luwur makam Sunan Kudus di belakang Masjid Al-Aqsha Menara memiliki berbagai makna simbolis. Rangkaian acara tradisi Buka Luwur dilakukan setiap bulan Sura/Muharam pertama hingga kesepuluh, yaitu pembagian bubur Asura dan nasi jangkrik kepada warga desa Kauman, pertunjukan atraksi Seni Islam, program pengajaran Tahun Baru Islam (Muharram), dan penggantian Luwur lama dengan yang baru. Motif Luwur terdiri dari melati, unthuk banyu, kompol, dan wiru, yang memiliki makna simbolis penghormatan terhadap Sunan Kudus. Tradisi tersebut dilestarikan untuk menghormati jejak-jejak dakwah Sunan Kudus.

Agama Adam dan Peribadatan dalam Ajaran Samin Moh Rosyid
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 2 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i2.500

This article to description Adam religion and worship Samin community in Region Kudus Central Java. This research data was descriptive analysis a by interview, participatory observation, and literature review. Data collection was analysed using a qualitative descriptive approach. Data collection was observation and literature. Public research aim gets rid of stigma as a dissident, ateis, poor. By understanding about Samin realize tolerance. Result, word ‘Adam’ for Samin is prime god creatures. Religious Adam teachings semedi, pray, fasting, and manifested in life wisdom. A place of worship in home (sanggar pamujan), best time of worship at midnight time. Obedience and disobedience dependents personally. Adam religions by government is indigenous religions. The teachings by oral traditions. Basic problem fased Samin community is poor not be a farmer anymore especially young children, not united and disagree between Samin the impact of understanding the teachings said inherit need a middle ground between Samin the attempts to argue for government watch out for.

Urgensi Pembentukan Komisi Nasional Disabilitas Dalam Pengawasan Fasilitas Perpustakaan Bagi Difabel Moh Rosyid
Pustakaloka Vol 12, No 1 (2020)
Publisher : IAIN Ponorogo

The purpose of writing is analyzing the needs to be formed immediately National Commision Disability by the state. The effect has not yet been formed, constitution implementation not well implemented by organizer library, government offices and campus library in Kudus city, central Java. The data are obtained from literature review of written materials on library and Law No 8 of 2016 on People with Disabilities, Law No 14 of 2008 on the Openness of Public Information, and Law No 43 of 2017 onLibraries. Data were analyzed in descriptive qualitative method. Library as a public space should provide facilities people with disabilities. However, the implementation of the Law on People with Disability is difficult because the supporting instruments including 8 government regulations (PP), 2 presidential regulations (Perpres), Minister of Social affairs; regulation (Permensos), and the National Disability Commission has not yet been realized. Once the supporting regulations are established, then the Openness of Public Information Act is also implemented. It is our task to guard the establishment of the Laws and regulations. National Commission Disability urgently formed.

Dampak Kepemilikan Keris Bagi Botoh Samin di Kudus Jawa Tengah Moh Rosyid
Balale' : Jurnal Antropologi Vol 2, No 1 (2021): Mei 2021
Publisher : Universitas Tanjungpura

This article discussed the goal of impact keris for Samin pioneer (botoh). Data collection done by interview, observation, and literature was analyzed using a qualitative descriptive approach. As the result, Keris is magical objects owned by a certain person in between pioneer Samin in Kudus inheritance from ancestors. Ancestral pioneer Samin message Keris to help by magic treatment and stay a way from arrogant nature. Keris encourage to be brave in their dynamic life. Negative effect came from it if not well controlled will make the owner have an arrogant habit. There are value on the benefits at keris as medium traditional treatment for Samin community.

MENGEVALUASI PERDA WAJIB BELAJAR DUA BELAS TAHUN DI KABUPATEN KUDUS DAN PELAKSANAANNYA PADA WARGA SAMIN Moh Rosyid
Jurnal Visi Ilmu Pendidikan Vol 14, No 2 (2022): Juli 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/jvip.v14i2.40800

Human rights is the right of every one is right education. This paper observes the right of children of Samin community in Kudus especially in the field of education. Samin community is chosen for its uniqueness in maintaining their anchestor’s teaching not to go to formal school, as a way of resistance against the Dutch colonial government, despite the fact that today some of Samin community go to school and obey government regulation. The main focus of this research is the realization Government Regulation Kudus (Perda) to the required learning 12 years. Method of collecting data conducted through literature, interview, and direct observation in the field. The analysis data used is qualitative descriptive. the results of the research are (1) the required learning 12 years for community Samin did not happen, (2) Persuasive approach is important to encourage Samin community to send their children to formal education as stated by Government Regulation (PP) No 48 Year 2008 Article 15 (1), (2), and (3) Government Regulation Kudus (Perda) to the required learning 12 years must be evaluated by Ombudsman Commision.

Degradasi Identitas Komunitas Samin Studi Kasus di Kudus Jawa Tengah Moh Rosyid
Journal of Demography, Ethnography and Social Transformation Vol. 1 No. 1 (2021): Journal of Demography, Ethnography and Social Transformation
Publisher : Pusat Kajian Demografi, Etnografi dan Transformasi Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/demos.v1i1.993

This article describes the changes in lifestyle Samin community in Kudus Central Java. Data collection by interview, observation, and literature was analyzed using a qualitative descriptive approach. Result, Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. Its existence extends to city Kudus, Central Java until now. Samin community in Kudus changes in lifestyle. The result (1) follow a lifestyle now and (2) become urban worker, and (3) some are no longer farmers. This is due to fulfilling a lifestyle consequently experienced degradation quantity and quality. Triggered by don’t understand the teachings Samin, don’t identity Samin.

MENUNGGU KINERJA KOMNAS DIFABEL BERMITRA DENGAN KEPANDUAN DALAM MENGEVALUASI FASILITAS PASAR TRADISIONAL Moh. Rosyid
Wacana Publik Vol. 15 No. 2 (2021): Wacana Publik
Publisher : P3M STISIPOL Dharma Wacana Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37295/wp.v15i2.65

The purpose of writing is give feedback for National Commition of Disability for optimal to carry out the taskto evaluation of Law No. 8 of 2016 on People with Disabilities in relation with market traditional to facilitation from disability. Data form observation, literature and were analyzed in descriptive qualitative method. The market as a public facility (public agency) is obliged to provide easy access to facilities and infrastructure for the public and persons with disabilities. The law authorizes the government to establish an independent institution (National Commission for Disabilities) in order to evaluate the organizers of public facilities in compliance with the Law on Disabilities. However, due to the limited number of members of the National Commission for Disabilities, its performance needs to be in partnership with Scouting in educational institutions. Scouting carries the spirit as a cadre institution for generations who are helpful, honest, caring for others and are responsible for being an ideal partner.

A GENDER INEQUALITY IN MOSQUE Moh Rosyid; Lina Kushidayati
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 18 No 1 (2023)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2023.18.1.77-92

The mosque is a center of worship and a learning medium for Muslims. As a place of worship, according to the syariah there is no specific classification that mosques can only be dominated by one gender only. However, male dominance over the mosque as a religious public sphere occurred in the Baitussalam Kauman Mosque, Jekulo, Kudus, Central Java, Indonesia from 1923 until now. Therefore, this article seeks to analyze the factors of discrimination against females in using the mosque as a place of worship and other religious activities. Using an ethnographic approach, this article argues that discrimination against females has occurred since 1923. This happened at the same time as the establishment of the Pesantren Al-Qaumaniyah Islamic (only for male santri) and was followed by other pesantren around the mosque. The gender inequality discrimination argument relies on an unwritten rule that ideally females only pray in congregation at home. Furthermore, it is as if females are positioned as “trouble makers” because they are seen as disturbing the male congregation who are focusing on memorizing the al-Qur’an at the Baitussalam Mosque. This stereotype and discriminatory regulation is still perpetuated today under the pretext of respecting the old rules of the founders.

Co-Authors Dominikus Rato Esa Lupita Sari Fiani, Destina Marta Kornelius Benuf Kristianus Jimy Pratama Kurniawati, Dita Lina Kushidayati Lista Widyastuti Makki, Ahmad Mas'udi, Mas'udi Muhaimin Raden Muhamad Ibnu Mazjah Sopian, Achmad Yusuf Khoiril Anwar

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