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Moh Rosyid
Institute Agama Islam Negeri Kudus
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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PENGUATAN PELAYANAN ADMINISTRASI KEPENDUDUKAN PADA UMAT AGAMA BAHA’I DI PATI JAWA TENGAH: (Strengthening Administration of People Service for People Baha’i Religions in Pati Central Java) Moh Rosyid; Lina Kushidayati
Majalah Hukum Nasional Vol. 51 No. 2 (2021): Majalah Hukum Nasional Volume 51 Nomor 2 Tahun 2021
Publisher : Badan Pembinaan Hukum Nasional Kementerian Hukum dan HAM RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33331/mhn.v51i2.132

Abstract

Tujuan ditulisnya artikel ini memberi pemahaman pada penyelenggara negara dan masyarakat bahwa agama Baha’i adalah agama independen dan berhak hidup di Indonesia. Konsekuensinya, hak umatnya harus dipenuhi negara. Data diperoleh dengan wawancara dan diskusi tahun 2020 dengan umat agama Baha’i di Desa Cebolek Kidul, Kecamatan Margoyoso, Kabupaten Pati, Jawa Tengah, dan literatur. Data dianalisis dengan pendekatan deskriptif kualitatif. Hasil riset, hak umat agama Baha’i ada yang belum dipenuhi negara seperti permohonan akta kawin setelah kawin secara Baha’i, kolom agama dalam KTPnya tertulis setrip (-), dan pendidikan agama di sekolah formal diberi mata pelajaran agama non-Baha’i. Hal ini dipicu Kementerian Dalam Negeri tidak menindaklanjuti Surat Penjelasan dari Kementerian Agama Nomor MA/276/2014 kepada Pemda bahwa umat agama Baha’i berhak hidup dan haknya dilayani negara. Upaya yang harus dilakukan (1) Kemendagri menerbitkan surat kepada Kepala Daerah merujuk surat Menag Nomor MA/276/2014 tanggal 24 Juli 2014 agar melayani umat Baha’i, (2) Kemenkumham berdiskusi dengan Kemendagri karena belum terpenuhinya hak umat Baha’i di bidang Administrasi Kependudukan, (3) Pemkab Pati perlu memanfaatkan fasilitas negara dalam UU Nomor 16 Tahun 2011 tentang Bantuan Hukum. UU ini memfasilitasi pada warga (umat Baha’i) agar haknya difasilitasi pemerintah.
FULL E-BOOK MAJALAH HUKUM NASIONAL VOLUME 51 NOMOR 2 TAHUN 2021 Esa Lupita Sari; Lista Widyastuti; Dominikus Rato; R. Muhamad Ibnu Mazjah; Moh Rosyid; Lina Kushidayati; Muhaimin; Kristianus Jimy Pratama; Kornelius Benuf
Majalah Hukum Nasional Vol. 51 No. 2 (2021): Majalah Hukum Nasional Volume 51 Nomor 2 Tahun 2021
Publisher : Badan Pembinaan Hukum Nasional Kementerian Hukum dan HAM RI

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Abstract

Versi Ebook ini merupakan kumpulan dari 7 tulisan (artikel) yang ada di Majalah Hukum Nasional Volume 51 Nomor 2 Tahun 2021. Selamat membaca dan semoga bermanfaat.
NARKOBA DAN HUKUMAN MATI AKIBAT KORBAN PERDAGANGAN PEREMPUAN Moh. Rosyid
Muwazah Vol 7 No 1 (2015)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v7i1.510

Abstract

Narcotics are substances causing change of consciousness. Psychotropic is a substance that causes changes in mental activity and behaviour. There is negative impacts on its users. Surprisingly, the demand for narcotics is increasing. Some starts it as trial and error, to have fun, be used under certain conditions such as sadness, tense and disappointed, abuse / deviation and addicts. With the increasing demand, drug sellers attempt to increase their market in various ways including using women as couriers, although the death penalty confronting. The issue needs to be discussed further is the reasons these women becoming drug couriers. Data shows some women are trapped by drug sellers and they are victims of human trafficking promised to be married.Poverty is one factor of this problem. Thus, among the solutions is to fight against poverty by means of entrepreneurship education facilitated by government to become independent generation. Poverty is one of casualties in war against drug. Parents awareness to monitor and educate their children needs to be strengthen in order to prevent becoming targets of drugs' mafia, both becoming user or dealers. Meningkatnya animo konsumen, produsen terhadap narkotoka dan psikotropika, mengakibatkan mereka melakukan pemasaran dengan berbagai cara, antara lain, memanfaatkan perempuan menjadi pemasok/pengedar, meski hukuman mati menghadangnya. Persoalan yang perlu diurai adalah apa yang menjadi penyebab mau menjadi pengedar? Para perempuan yang menjadi pemasok/pengedar terjadi karena korban perdagangan manusia oleh oknum tertentu yang memanfaatkan celah kelemahan perempuan, yakni dinikah untuk dijadikan tumbal pengedar narkoba. Kemiskinan menjadi faktor penyebab menjadi korban. Dengan demikian, jalan awal yang harus dicari solusi adalah memerangi kemiskinan warga dengan cara pendidikan kewirausahaan agar menjadi generasi yang mandiri dan pemerintah memfasilitasinya. Bila kemiskinan masih akut, memerangi korban pengedar narkoba menghadapi jalan terjal. Perlunya kesadaran orangtua dalam mengawasi dan mendidik anaknya untuk dioptimalkan agar tidak menjadi target mafia narkoba, baik menjadi pengonsumsi, pengedar atau pemroduk narkoba. Ketegasan pemerintah dalam menindak kejahatan narkoba dengan hukuman mati yang prosedural jangan surut di tengah pro-kontra dari publik.
Mengurangi Animo Pekerja Imigran: (Catatan Bagi Perempuan di Kota Kudus) Moh. Rosyid
Muwazah Vol 9 No 1 (2017)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v9i1.1112

Abstract

This research discusses on the issue of reducing Indonesian migrant workers by cultivating local and natural sources. Data were collected from interview and participative observation. This is a case study based on qualitative approach. In Kudus, some Indonesian migrant workers faced problems in the countries where they worked. In some cases families are lost contact with the workers, some workers were sent back home dying or in critical health condition while some other are sent back home in a coffin. Those who came back healthy faced other problems such as adultery, divorce, or father raped his daughters. There are also who came back in a good health and wealth. Discussing this matter, the government together with the society need to identify and cultivate local sources to help and empower those immigrant workers to find and establish their economic sources in their home town.
Perempuan dalam Jaringan Radikalisme vis a vis Terorisme Global Moh. Rosyid
Muwazah Vol 10 No 2 (2018)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v10i2.1782

Abstract

This paper discusses about women in the framework of a global radical network on behalf of Islam as the basis of their struggle. This study uses a qualitative approach, with data sources from mass media and electronic media (newspapers, television, social media, etc.). Data collection techniques using document study. Analysis techniques use content analysis. The results show that women's involvement in the terrorist movement has been identified since the 1970s, where women became bombers after being brainwashed by male terrorists. Factors that led to the involvement of women in the global terrorism network, namely: 1) as an escape because of the discriminatory treatment that befell them; 2) reasons for concern over the inequalities suffered by the global Muslim community; 3) narrow religious awareness so that by becoming terrorists they feel they have the same social position as male terrorists in jihad; 4) psychologically unstable because of problems, and they surf on social media, so they are vulnerable to being trapped as terrorists and; 5) women whose husbands become terrorists are also involved as terrorists. The strategy carried out by terrorist groups in conquering women is by marrying them, even marrying them through social media that is legalized and / or legalized, so that according to the husband's wishes.
PRESERVING PEGON: A CASE STUDY ON KAMPUNG SANTRI TARJUMAH IN TAMBANGSARI, PATI REGENCY-CENTRAL JAVA Lina Kushidayati; Moh. Rosyid
Al Qalam Vol 36 No 2 (2019): July - December 2019
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (693.68 KB) | DOI: 10.32678/alqalam.v36i2.2331

Abstract

The manuscript is written to portray a hamlet which formed pesantren (Islamic Boarding School) in which the santri (students) consists of santri mukim (students staying in boarding school) from various regions and santri kalong (local residents) and in which there is a mosque, a boarding school, an Al-Quran educational park, a madrasah diniyah, houses of clerics (in one settlement of village), the learning system of bandongan using the Tarjumah Book with Pegon-language written by KH Ahmad Rifa'i. The action of K. Rifai against Dutch colonialism was known as the Rifaiyah movement, his resistance with the movement of writing the Book of Tarjumah which contained Tawheed, Fiqh, and Sufism written in Pegon. Pegon was a resistance form against colonial Latin writing. Until now it was continued by his santri in the village where he lived serving as the cleric of Islamic Boarding School. The location of this research is in Tambangsari Hamlet, Kedungwinong Village, Sukolilo District, Pati Regency, Central Java. The data were obtained from January to June 2019 through interviews and observation with a descriptive qualitative approach. This hamlet of rice plantation and palawija (secondary crops) has formed a specialty called the tarjumah santri village. The successor generation of K. Rifai’s student who introduced the Book of Tarjumah in Tambangsari Hamlet was K.Hannan and it is now continued by his grandson. The learning of the Tarjumah Book had formed a distinctive hamlet community, namely dukuh santri. The obedience in worship with the knowledge of Islamic religion through the tradition of learning the Salaf Tarjumah across ages and genders and with the behavior in life adhering to Islamic law has been a social reality.
MENGEVALUASI ULANG DAKWAH PADA PEMELUK AGAMA LOKAL (STUDI KASUS PADA KOMUNITAS SAMIN) Moh. Rosyid
Jurnal Ilmu Dakwah Vol 34, No 1 (2014)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v34.1.41

Abstract

Indonesia has a variety of cultures, ethnicity, race, creed, and religion. Unfortunately, between people and the state have different views toward religions and faiths. The state does not categorize Samin as a religion but a cult that is a part of cultures. Accordingly, Samin people likely become the target of da’wah. If we refer to the Presidential Decree No. 1/PNPS /1965, the legitimate religions accepted in Indonesia include Islam, Christianity, Catholicism, Hinduism, Buddhism and Confucianism (Confucius). In other words, the State does not restrict particular religions as long as they do not conflict with the law. Thus, Samin might live in Indonesia as an Adam’s religion because it does not conflict with the law. As well, Samin people have a legitimate religion and they should not become a target of da’wah again because they are a part of religious groups.***Bangsa Indonesia memiliki berbagai budaya, suku, ras, kepercayaan, dan agama. Terdapat perbedaan cara pandang negara dan warganya terhadap agama dan aliran kepercayaan. Agama Adam yang dipeluk masyarakat Samin oleh negara dikategorikan aliran kepercayaan yang merupakan bagian dari budaya, bukan agama. Imbasnya warga Samin dijadikan obyek dakwah. Akan tetapi, bila memahami Perpres Nomor 1/PNPS/1965 bahwa yang dimaksud dengan “agama yang dianut di Indonesia” adalah Islam, Kristen, Katolik, Hindu, Budha dan Khong Hu Cu (Confusius). Dengan demikian, Negara tidak membatasi agama tertentu saja, prinsip dasar agama yang boleh eksis di Indonesia adalah agama yang tidak bertentangan dengan UU. Dengan demikian, agama Adam yang dipeluk warga Samin pun boleh hidup di Indonesia karena agama Adam tidak bertentangan dengan UU. Dengan demikian, warga Samin telah beragama dan sah keberadaannya maka warga Samin tidak boleh didakwahi karena telah beragama.
Memaknai Terjadinya Bencana Alam Merujuk pada Kajian Tafsir Moh Rosyid
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 20 No. 01 (2020): Islamika : Jurnal Ilmu-ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v20i01.539

Abstract

The purpose of writing this text is to make Al-Quran a place to ask questions and remember the greatness of God. The closer humans are to God, humans always care for nature with full awareness. Messages of Al-Quran and newspaper coverage with methode tafsir bi ar-Ra’yi atau al-’aqli by qualitative descriptive analysis can be used as a life lesson. It is to realize that Divine power is second to none because He is the Almighty. Human negligence in caring for nature will cause disaster / natural disasters. Disasters are not always predictable by the sophistication of technology and science in terms of when to come and when the end of natural disasters due to human limitations. The Koran illustrates that natural disasters have occurred in humans since the beginning of time. The event has a variety of meanings to be used as material for life lessons.
KITAB PEGON DAN PENANAMAN PRINSIP DASAR KEISLAMAN: Studi Kasus Kampung Santri Tarjumah di Tambangsari, Pati, Jawa Tengah Moh Rosyid
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 17, No 1 (2020): Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v17i1.8439

Abstract

This article was written to description a hamlet that formed boarding school (pesantren), students (santri) local residents various places and local residents, there is mosque, pondok pesantren, al-Quran kindergarten, madrasah diniyah, kiai’s house, recitation system bandongan, use Kitab Tarjumah by pegon language, his work K.H Ahmad Rifa’i. Data of this research was gathered through interview, forum group discussion, and observation in Tambangsari hamlet, Kedungwinng village, Sukolilo subdistrict, Pati district, central Java. K.Rifa’i action against colonial named Rifa’iyah movement. The action creation Kitab Tarjumah make tauhid, fikih, and mistisisme. Now, passed on students (santri) who settled in his village. Her initial character K. Hannan now forwarded by generation. Observance of worship armed with religious knowledge by tradition recite so that it forms santri hamlet (kampung santri).
Dinamika Umat Kristen Masehi Advent Hari Ketujuh: Studi Kasus di Kudus Jawa Tengah Moh Rosyid
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 3, No 1 (2020)
Publisher : Prodi Sosiologi Agama FIS Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (604.244 KB) | DOI: 10.30829/jisa.v3i1.7302

Abstract

The purpose of writing this text is presenting to give readers an understanding that Kudus is a plural city. There are Muslims, Catholics, Hindus, Buddhists, Confucians, Christians with various denominations, Adventist Christian congregations and also people of indigenous religions. This manuscript data was obtained through interview, discussion, and observation with a qualitative descriptive approach. The initial embryo of the Adventist congregation in Kudus due to the removal of workers in Kudus, they joined their worship in Pati, a neighboring city. In the course of time, there were other Adventists in Kudus so the congregation was held at a house in Kudus and served by Adventist pastors. There is strong family ties supporting the church even though the number does not increase significantly. During the New Order era, they were rejected by Islamic organizations when they were about to establish a church. With the patience of the congregation, the congregation and other Adventist religious activities are now centralized in a housing complex in Kudus in the house of the priest and his families.
Co-Authors Dominikus Rato Esa Lupita Sari Fiani, Destina Marta Kornelius Benuf Kristianus Jimy Pratama Kurniawati, Dita Lina Kushidayati Lista Widyastuti Makki, Ahmad Mas'udi, Mas'udi Muhaimin Raden Muhamad Ibnu Mazjah Sopian, Achmad Yusuf Khoiril Anwar