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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Lentera Hukum Al-'Adalah Al-Tahrir: Jurnal Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Sosio Konsepsia Al-Ahwal: Jurnal Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURNAL MAHKAMAH Raheema At-Turats Istinbath: Jurnal Hukum dan Ekonomi Islam Dialogia: Jurnal Studi Islam dan Sosial Al-Maslahah Jurnal Pemberdayaan Masyarakat Khazanah Hukum Journal of Research and Thought on Islamic Education (JRTIE) Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Al-Kainah: Journal of Islamic Studies Berasan: Journal of Islamic Civil Law
Muhammad Lutfi Hakim
IAIN Pontianak
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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From Religious Understanding to Tradition: The Role of Tuan Gurus in the Fidyah Practice within the Sasak Muslim Community Sainun, Sainun; Hakim, Muhammad Lutfi; Sugitanata, Arif
JURIS (Jurnal Ilmiah Syariah) Vol 23, No 2 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v23i2.13126

Abstract

This study examines the tradition of fidyah payments—compensation for missed prayers (ṣalāt) on behalf of the deceased—within the Sasak Muslim community in Central Lombok, Indonesia. Although this practice diverges from the mainstream Shāfiʿī school of law (madhhab), which the community primarily follows, it endures as a deeply ingrained tradition. Based on fieldwork and interviews with tuan gurus (local religious leaders) and deceased family members, the research finds that fidyah is commonly paid using rice, money, or gold from the deceased’s estate, distributed as alms to the poor. The community views fidyah as a means of atoning for missed prayers, offering peace to the family. Tuan gurus legitimize this practice by citing specific Islamic juristic opinions, particularly those of Imām al-Subkī and Imām Abū Ḥanīfah. Over generations, the Sasak community has internalized fidyah as a communal obligation, with non-compliance regarded as a family dishonor. This study demonstrates how tuan gurus’ teachings shape and institutionalize religious practices, transforming them into essential cultural traditions.
Waqf Information System (Siwak) and Problems of Its Application: The Case on Kantor Urusan Agama Sui Raya, Kubu Raya, West Kalimantan Hakim, Muhammad Lutfi
Al-Risalah Vol 20 No 2 (2020): December 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (623.043 KB) | DOI: 10.30631/alrisalah.v20i2.603

Abstract

The data collection of waqf land on SIWAK application is one form of information disclosures to the public and information exchange in government agencies to realize good governance. Unfortunately, the utilization of the SIWAK application was not carried out optimally by the KUA in Sui Raya Sub-District. This paper aims to describe and analyze the implementations and procedures for data collection of waqf land through the SIWAK application and the constraints found in the KUA in Sui Raya Sub-District. Using empirical research and the case study approach, there are three research results in this paper. First, the data collection program of waqf land on KUA Sui Raya Sub-District is divided into two: the data collection of waqf land manually and online through the SIWAK application. Second, the procedure for data collection of waqf land through the SIWAK application is the same as the procedure for manual registration of waqf land. After the pledge of waqf was pledged by wākif to nādzir in the presence of PPAIW and two witnesses, the data was then submitted by Functional Penghulu into the SIWAK application. Third, there are two constraints experienced by the Functional Penghulu in KUA Sui Raya Sub-District in collecting data on waqf land through the SIWAK application, namely the lack of human resources and the lack of available facilities,no internet network to access the SIWAK application. The author argues that the democratization of sharia carried out by the government regarding the data collection of waqf assets must be able to overcome existing obstacles to provide legal certainty and justice for Muslim communities in Indonesia in waqf.
Reformasi Hukum Keluarga Islam di Turki: Dari Tradisional ke Modern Hakim, Muhammad Lutfi
Berasan: Journal of Islamic Civil Law Vol. 1 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/berasan.v1i1.4741

Abstract

Sebagai pionir pembaharuan hukum keluarga Islam, Turki merupakan negara sekuler. Menariknya, materi-materi pembaharuan hukum keluarga tersebut dipengaruhi oleh perjumpaan Turki dengan ide-ide Barat. Dengan menggunakan pendekatan sejarah, artikel ini menemukan bahwa runtuhnya Kerajaan Turki Utsmani dan kemajuan yang telah dicapai negara Eropa Barat sedikit banyaknya berpengaruh terhadap pembaharuan hukum keluarga di Turki. Dengan menggunakan beberapa metode, Turki telah mereformasi hukum keluargnya pada bidang perkawinan Islam (fiqh munakahat) dan bidang hukum kewarisan Islam (fiqh mawaris). Materi-materi hukum keluarga tersebut bertentangan dengan hukum keluarga Islam tradisional. Hal ini dipengaruhi oleh ide-ide baru Barat yang diadopsi oleh Turki seperti rasionalisme, nasionalisme, demokrasi dan sebagainya.
Shifting Fiqh Tradition in Zakat Management: Nahdlatul Ulama’s Strategies to Enhance the Social Welfare of Nahdliyin Emzaed, Ali Murtadho; Syarifuddin, Sadiani; Hakim, Muhammad Lutfi; Ibrahim, Bukhari
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1677

Abstract

This article aims to analyze the shift in the orientation of Nahdlatul Ulama’s (NU) fiqh (Islamic jurisprudence) tradition in managing zakat in Indonesia. The shift occurs in the zakat fund management institution through the Lembaga Amil Zakat Nahdlatul Ulama (LAZISNU) and their fiqh understanding of zakat recipients (mustaḥiq). The article also explores the forms of involvement of the NU’s structural and cultural members, known as Nahdliyin, in their efforts to improve social welfare. As an Islamic philanthropy institution, LAZISNU strategically synergizes with social welfare issues for its community. Despite being the most prominent Islamic community organization in Indonesia and globally, most Nahdliyin fall into the lower to middle-income category. The article employs a qualitative research approach with a descriptive-argumentative methodology, utilizing Harry J. Benda’s theory of change and sustainability as an analytical tool. The findings reveal a shift in the Nahdliyin zakat management fiqh tradition in three aspects: zakat fund collection through LAZISNU, the broadening of the meaning of fī sabīlillāh (on the path of God), and the differentiation between zakat collectors (‘āmil) and zakat committees. This shift is attributed to changes in the method of NU legal opinion (fatwā) determination from the qawlī to the manhaji. To enhance the social welfare of Nahdliyin, NU consistently participates actively through its Islamic philanthropic actions by modernizing zakat management adapted from technological advancements.  
Inheritance Portion of The Heir of Women is More Than Men in Islamic Legal Perspective Hakim, Muhammad Lutfi; Mutmainah, Mutmainah
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1426

Abstract

The distribution of inheritance in Islam recognizes the principle of ijbari, namely the transfer of inherited property to its heirs, which has been determined in Islamic law covering aspects of heirs, legacy, part of inheritance, and heirs. Regarding the division of legacy between male and female heirs, there is a principle of li al-dzakari mitsl al-hadz al-untsaian (the male part is like two female parts). Unfortunately, the provision is not applied in the distribution of inheritance in Enau River Village, which gives the portion of inheritance to girls more than 2:1 than boys. This paper aims to describe the practice of heritage sharing in Sungai Enau Village because of and alternative distribution of legacy its heritage following Islamic law. The results of this paper found that some Muslim communities in Sungai Enau village are majority Muslim (65%) their inheritance by a method of internal family deliberation with the consent of all heirs. The result of this deliberation is that the heir son gets a share of the inheritance more than twice as much as the heir son. The main reason for giving a portion of the inheritance to girls is more than twice as much as boys are that girls care more, help more, and take care of their parents (especially heirs) than boys. Although the provision is not following the opinion of the majority of jurists of scholars who give inheritance to the heir’s men are twice as much as women (2:1), and that is following the principle of li al-dzakari mitsl al-hadz al-untsaian. Still, the division meets the heir’s sense of justice for the heirs and is supported by local religious leaders’ opinions. This paper analyzes the case and provides an alternative to the distribution of inheritance following the jurists’ views.
Kursus Pra-Nikah: Konsep dan Implementasinya (Studi Komparatif Antara BP4 KUA Kecamatan Pontianak Timur dengan GKKB Jemaat Pontianak). Hakim, Muhammad Lutfi
al-'adalah Vol 13 No 2 (2016): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v13i2.1852

Abstract

Abstract: Pre-Marriage Training: The Concept and Its Implementation (Comparative Study between BP4 KUA and GKKB Congregation in the Eastern District of Pontianak). This study compared the practices of pre-married Training conducted in KUA and in the GKKB Congregation in the Eastern District of Pontianak. This study is a field research using descriptive-comparative analysis. The goal is to see the similarities and the differences between the two practices that can be utilized for further study. The study finds out that the pre-marital courses, either that was conducted at KUA—known as Suscatin—or that was carried out in the GKKB Church—termed as Pre-Marriage Consultation—are not different in principle. The difference is only on technical matters. The two institutions, in fact, have similar goal of encouraging, preparing, dan guiding the prospective husband and wife to be able to establish harmonious household.Abstrak: Kursus Pra-Nikah: Konsep dan Implementasinya (Studi Komparatif Antara BP4 KUA Kecamatan Pontianak Timur dengan GKKB Jemaat Pontianak). Penelitian ini membandingkan praktik pemberian bimbingan bagi pasangan yang akan menikah yang dilaksanakan di KUA dengan yang dilaksanakan di lingkungan gereja. Studi ini adalah penelitian lapangan (field research) dengan menggunakan analisis deskriptif-komparatif. Tujuannya adalah untuk melihat perbedaan dan persamaan di antara kedua lembaga tersebut yang dapat dijadikan sebagai bahan untuk kajian lebih lanjut. Hasil penelitian menyimpulkan bahwa secara umum antara Kursus pra-nikah di KUA Kecamatan Pontianak Timur—yang dikenal dengan istilah Suscatin, dengan yang dilaksanakan di GKKB Jemaat Pontianak—dikenal dengan istilah Konseling Pra-Nikah—tidak memiliki perbedaan yang prinsip. Perbedaannya yang ada hanya pada hal-hal yang bersifat teknis. Keduanya memiliki tujuan yang sama yakni memberi arahan, gambaran persiapan, bimbingan, dan konseling kepada calon pasangan suami-istri untuk dapat membina rumah tangga yang sakînah, mawaddah, dan rahmah.
KARAKTERISTIK DAN NILAI-NILAI MORAL DALAM QASHASHUL QUR’AN : PERSFEKTIF ETIKA ISLAM Muhammad Lutfi Hakim; Nita Fauziah; M Abu Amar; Alam Tarlam
AL-KAINAH: Journal of Islamic Studies Vol. 3 No. 1 (2024): Al-Kainah: Journal of Islamic Studies
Publisher : Institute for Research and Community Services (P3M), The Sekolah Tinggi Agama Islam (STAI) Miftahul Huda in Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69698/jis.v3i1.567

Abstract

Abstrak Kisah-kisah dalam Al-Qur'an menarik perhatian karena mengandung hubungan sebab-akibat yang logis dan memberikan pesan serta pelajaran sejarah yang mendalam. Al-Qur'an memuat berbagai kisah yang mencakup masa lalu dan masa depan, seperti kisah Ashabul Kahfi dan burung Hudhud dalam cerita Nabi Sulaiman, yang memberikan pelajaran melalui simbol-simbol. Kisah-kisah ini disajikan dengan tujuan memberikan pelajaran moral dan spiritual, memperkokoh keimanan, serta membimbing manusia menuju kebaikan. Penelitian ini menggunakan metode kualitatif dengan pendekatan kepustakaan untuk mengkaji kisah-kisah tersebut secara mendalam, guna mendapatkan pemahaman yang lebih komprehensif dan bermanfaat bagi kehidupan. Hasil dari penelitian ini menunjukkan bahwa Qashashul Qur'an, yang berarti cerita atau berita dalam bahasa Arab, merujuk pada kisah-kisah umat terdahulu, kenabian, dan peristiwa dalam Al-Qur'an. Kisah-kisah tersebut dibedakan berdasarkan waktu dan materi, dan disajikan tanpa urutan kronologis yang ketat, menunjukkan keindahan sastra Al-Qur'an sekaligus mempertahankan kebenaran historisnya. Dengan demikian, studi ini tidak hanya mengungkapkan karakteristik naratif Al-Qur'an tetapi juga mendalami nilai-nilai moral yang terkandung dalam kisah-kisah tersebut, menjadikan mereka sebagai sumber inspirasi etika Islam bagi umat manusia.
Sharī’a, Fiqh, and Qānūn: A Portrait of the Cognitive Nature of Islamic Law in Indonesia Hakim, Muhammad Lutfi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 1 (2021)
Publisher : UINSunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i1.953

Abstract

Abstract: This article examines the cognitive nature of Islamic law in Indonesia, particularly regarding understanding and applying the terminology of Sharī’ah,fiqh, and qānūn in several scientific works by Indonesian Muslim scholars and Regional Regulations Aceh Darussalam.Using the cognitive nature theory of Jasser Auda, it is concluded that there are significant differences between Sharī’ah, fiqh, and qānūn from the creator, source, scope, nature, time, amount, and characteristics. However, some Indonesian Muslim academics, legislators, and scholars often use the terms Sharī’ah, fiqh, and qānūn interchangeably and include them in the realm of absolute divine revelation. Therefore, the three times are often used interchangeably and sometimes overlap. That matter can be seen in many articles from some Indonesian Muslim intellectuals and in the regional regulation on Islamic Sharī’ah in Aceh, which legislators formulated. As a result, fiqhand qānūn, which are products of human thought from the effects of their understanding of the Qur’an and hadith as God’s revelations, are considered to have absolute truth like the Qur’an and hadith itself.Abstrak: Artikel ini mengkaji watak kognitif hukum Islam Indonesia, khususnya terkait pemahaman dan penggunaan terminologi syari’ah, fikih dan kanun dalam sejumlah karya ilmiah para sarjana muslim Indonesia dan juga Peraturan Daerah di Aceh Darussalam. Dengan mempergunakan teori watak kognitif Jasser Auda, diperoleh kesimpulan bahwa  terdapat perbedaan yang signifikan antara syariah, fikih, dan kanun dari aspek kreator, sumber, ruang lingkup, sifat, waktu, jumlah, dan karakteristiknya. Namun demikian, sebagian sarjana Muslim Indonesia, legislator dan para ulama sering menggunakan terma syari’ah, fikih dan kanun secara sama dan memasukannya ke dalam wilayah wahyu Tuhan yang bersifat absolut. Oleh karena itu, ketiga terma tersebut sering digunakan secara bergantian dan adakalanya juga tumpang tindih. Hal tersebut terlihat dalam sejumlah artikel dari sebagian sarjana Muslim Indonesia dan Perda Syari’ah Islam di Aceh yang dirumuskan oleh para legislator. Akibatnya, fikih dan kanun yang merupakan produk pemikiran manusia dari hasil pemahamannya atas Al-Qur’an dan as-Sunnah sebagai wahyu Tuhan dinilai memiliki kebenaran absolut layaknya Al-Qur’an dan as-Sunnah itu sendiri.
Sexuality and Religious Court Authority: Interpreting Homosexuality in the Khulʿ Divorce Case in Singkawang, Indonesia Anandya, Rivany; Ardiansyah; Hakim, Muhammad Lutfi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 59 No 1 (2025)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v59i1.1621

Abstract

Homosexuality, defined as same-sex relationships among men, is not explicitly recognized as a legal ground for divorce under Indonesian marriage law. This study examines how judges interpret homosexuality in divorce proceedings, focusing on a khulʿ case filed by a wife in the Religious Court of Singkawang, West Kalimantan, Indonesia. The case exposes a normative gap between formal legal provisions and the socio-religious realities encountered by Muslim women seeking legal protection. Employing a socio-legal approach and qualitative content analysis of Decision No. 134/Pdt.G/2025/PA.Skw as primary data, the research explores judicial reasoning within the frameworks of discretion and interpretive practice that connect statutory law, Islamic legal principles, and social context. The findings reveal that the judges intentionally characterized homosexuality as “deviant behavior” constituting ongoing marital discord (shiqāq). This reasoning integrates juridical references to statutory law and judicial precedents, theological arguments derived from Sūrat al-Rūm verse 21, and several qawāʿid fiqhiyyah (Islamic legal maxims) emphasizing harm elimination, alongside moral and social considerations that underscore divorce as a means to prevent greater harm. This study advances a theoretical framework of interpretive strategies that bridge normative gaps and illuminate how Islamic family law is adjudicated within the evolving socio-legal landscape of contemporary nation-states.
Co-Authors Agus Widodo Anandya, Rivany Anik Cahyowati Ardiansyah Asyharul Muala B2092151009, PERDHIANSYAH Busro, B. Bustami Bustami Dani Amran Hakim Djazimah Muqoddas Emzaed, Ali Murtadho Fuad Mustafid, Fuad Habib Ismail Habib Ismail, Habib ibrahim, bukhari Khamim M Abu Amar Masri, Muhammed Sahrin bin Haji Mochammad Najmul Afad Muhammad Fauzinudin Faiz Mutmainah Mutmainah Mutmainah Mutmainah Nita Fauziah Rizky Adithya Sainun, Sainun Sri Ayu Tiwikrama Sugianto Sugianto Sugitanata, Arif Syarifuddin, Sadiani Tarlam, Alam Zaenuddin Hudi Prasojo