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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Lentera Hukum Al-'Adalah Al-Tahrir: Jurnal Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Jurnal Arbitrer Sosio Konsepsia Al-Ahwal: Jurnal Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURNAL MAHKAMAH Raheema At-Turats Istinbath: Jurnal Hukum dan Ekonomi Islam Dialogia: Jurnal Studi Islam dan Sosial Al-Maslahah Jurnal Pemberdayaan Masyarakat Journal of Research and Thought on Islamic Education (JRTIE) Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Berasan: Journal of Islamic Civil Law Khazanah Hukum
Muhammad Lutfi Hakim
IAIN Pontianak
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Reformasi Hukum Keluarga Islam di Turki: Dari Tradisional ke Modern Hakim, Muhammad Lutfi
Berasan: Journal of Islamic Civil Law Vol. 1 No. 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/berasan.v1i1.4741

Abstract

Sebagai pionir pembaharuan hukum keluarga Islam, Turki merupakan negara sekuler. Menariknya, materi-materi pembaharuan hukum keluarga tersebut dipengaruhi oleh perjumpaan Turki dengan ide-ide Barat. Dengan menggunakan pendekatan sejarah, artikel ini menemukan bahwa runtuhnya Kerajaan Turki Utsmani dan kemajuan yang telah dicapai negara Eropa Barat sedikit banyaknya berpengaruh terhadap pembaharuan hukum keluarga di Turki. Dengan menggunakan beberapa metode, Turki telah mereformasi hukum keluargnya pada bidang perkawinan Islam (fiqh munakahat) dan bidang hukum kewarisan Islam (fiqh mawaris). Materi-materi hukum keluarga tersebut bertentangan dengan hukum keluarga Islam tradisional. Hal ini dipengaruhi oleh ide-ide baru Barat yang diadopsi oleh Turki seperti rasionalisme, nasionalisme, demokrasi dan sebagainya.
Shifting Fiqh Tradition in Zakat Management: Nahdlatul Ulama’s Strategies to Enhance the Social Welfare of Nahdliyin Emzaed, Ali Murtadho; Syarifuddin, Sadiani; Hakim, Muhammad Lutfi; Ibrahim, Bukhari
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1677

Abstract

This article aims to analyze the shift in the orientation of Nahdlatul Ulama’s (NU) fiqh (Islamic jurisprudence) tradition in managing zakat in Indonesia. The shift occurs in the zakat fund management institution through the Lembaga Amil Zakat Nahdlatul Ulama (LAZISNU) and their fiqh understanding of zakat recipients (mustaḥiq). The article also explores the forms of involvement of the NU’s structural and cultural members, known as Nahdliyin, in their efforts to improve social welfare. As an Islamic philanthropy institution, LAZISNU strategically synergizes with social welfare issues for its community. Despite being the most prominent Islamic community organization in Indonesia and globally, most Nahdliyin fall into the lower to middle-income category. The article employs a qualitative research approach with a descriptive-argumentative methodology, utilizing Harry J. Benda’s theory of change and sustainability as an analytical tool. The findings reveal a shift in the Nahdliyin zakat management fiqh tradition in three aspects: zakat fund collection through LAZISNU, the broadening of the meaning of fī sabīlillāh (on the path of God), and the differentiation between zakat collectors (‘āmil) and zakat committees. This shift is attributed to changes in the method of NU legal opinion (fatwā) determination from the qawlī to the manhaji. To enhance the social welfare of Nahdliyin, NU consistently participates actively through its Islamic philanthropic actions by modernizing zakat management adapted from technological advancements.  
Inheritance Portion of The Heir of Women is More Than Men in Islamic Legal Perspective Hakim, Muhammad Lutfi; Mutmainah, Mutmainah
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 6 No. 1 June (2021)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1426

Abstract

The distribution of inheritance in Islam recognizes the principle of ijbari, namely the transfer of inherited property to its heirs, which has been determined in Islamic law covering aspects of heirs, legacy, part of inheritance, and heirs. Regarding the division of legacy between male and female heirs, there is a principle of li al-dzakari mitsl al-hadz al-untsaian (the male part is like two female parts). Unfortunately, the provision is not applied in the distribution of inheritance in Enau River Village, which gives the portion of inheritance to girls more than 2:1 than boys. This paper aims to describe the practice of heritage sharing in Sungai Enau Village because of and alternative distribution of legacy its heritage following Islamic law. The results of this paper found that some Muslim communities in Sungai Enau village are majority Muslim (65%) their inheritance by a method of internal family deliberation with the consent of all heirs. The result of this deliberation is that the heir son gets a share of the inheritance more than twice as much as the heir son. The main reason for giving a portion of the inheritance to girls is more than twice as much as boys are that girls care more, help more, and take care of their parents (especially heirs) than boys. Although the provision is not following the opinion of the majority of jurists of scholars who give inheritance to the heir’s men are twice as much as women (2:1), and that is following the principle of li al-dzakari mitsl al-hadz al-untsaian. Still, the division meets the heir’s sense of justice for the heirs and is supported by local religious leaders’ opinions. This paper analyzes the case and provides an alternative to the distribution of inheritance following the jurists’ views.
Kursus Pra-Nikah: Konsep dan Implementasinya (Studi Komparatif Antara BP4 KUA Kecamatan Pontianak Timur dengan GKKB Jemaat Pontianak). Hakim, Muhammad Lutfi
al-'adalah Vol 13 No 2 (2016): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v13i2.1852

Abstract

Abstract: Pre-Marriage Training: The Concept and Its Implementation (Comparative Study between BP4 KUA and GKKB Congregation in the Eastern District of Pontianak). This study compared the practices of pre-married Training conducted in KUA and in the GKKB Congregation in the Eastern District of Pontianak. This study is a field research using descriptive-comparative analysis. The goal is to see the similarities and the differences between the two practices that can be utilized for further study. The study finds out that the pre-marital courses, either that was conducted at KUA—known as Suscatin—or that was carried out in the GKKB Church—termed as Pre-Marriage Consultation—are not different in principle. The difference is only on technical matters. The two institutions, in fact, have similar goal of encouraging, preparing, dan guiding the prospective husband and wife to be able to establish harmonious household.Abstrak: Kursus Pra-Nikah: Konsep dan Implementasinya (Studi Komparatif Antara BP4 KUA Kecamatan Pontianak Timur dengan GKKB Jemaat Pontianak). Penelitian ini membandingkan praktik pemberian bimbingan bagi pasangan yang akan menikah yang dilaksanakan di KUA dengan yang dilaksanakan di lingkungan gereja. Studi ini adalah penelitian lapangan (field research) dengan menggunakan analisis deskriptif-komparatif. Tujuannya adalah untuk melihat perbedaan dan persamaan di antara kedua lembaga tersebut yang dapat dijadikan sebagai bahan untuk kajian lebih lanjut. Hasil penelitian menyimpulkan bahwa secara umum antara Kursus pra-nikah di KUA Kecamatan Pontianak Timur—yang dikenal dengan istilah Suscatin, dengan yang dilaksanakan di GKKB Jemaat Pontianak—dikenal dengan istilah Konseling Pra-Nikah—tidak memiliki perbedaan yang prinsip. Perbedaannya yang ada hanya pada hal-hal yang bersifat teknis. Keduanya memiliki tujuan yang sama yakni memberi arahan, gambaran persiapan, bimbingan, dan konseling kepada calon pasangan suami-istri untuk dapat membina rumah tangga yang sakînah, mawaddah, dan rahmah.
Sharī’a, Fiqh, and Qānūn: A Portrait of the Cognitive Nature of Islamic Law in Indonesia Hakim, Muhammad Lutfi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 1 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i1.953

Abstract

Abstract: This article examines the cognitive nature of Islamic law in Indonesia, particularly regarding understanding and applying the terminology of Sharī’ah,fiqh, and qānūn in several scientific works by Indonesian Muslim scholars and Regional Regulations Aceh Darussalam.Using the cognitive nature theory of Jasser Auda, it is concluded that there are significant differences between Sharī’ah, fiqh, and qānūn from the creator, source, scope, nature, time, amount, and characteristics. However, some Indonesian Muslim academics, legislators, and scholars often use the terms Sharī’ah, fiqh, and qānūn interchangeably and include them in the realm of absolute divine revelation. Therefore, the three times are often used interchangeably and sometimes overlap. That matter can be seen in many articles from some Indonesian Muslim intellectuals and in the regional regulation on Islamic Sharī’ah in Aceh, which legislators formulated. As a result, fiqhand qānūn, which are products of human thought from the effects of their understanding of the Qur’an and hadith as God’s revelations, are considered to have absolute truth like the Qur’an and hadith itself.Abstrak: Artikel ini mengkaji watak kognitif hukum Islam Indonesia, khususnya terkait pemahaman dan penggunaan terminologi syari’ah, fikih dan kanun dalam sejumlah karya ilmiah para sarjana muslim Indonesia dan juga Peraturan Daerah di Aceh Darussalam. Dengan mempergunakan teori watak kognitif Jasser Auda, diperoleh kesimpulan bahwa  terdapat perbedaan yang signifikan antara syariah, fikih, dan kanun dari aspek kreator, sumber, ruang lingkup, sifat, waktu, jumlah, dan karakteristiknya. Namun demikian, sebagian sarjana Muslim Indonesia, legislator dan para ulama sering menggunakan terma syari’ah, fikih dan kanun secara sama dan memasukannya ke dalam wilayah wahyu Tuhan yang bersifat absolut. Oleh karena itu, ketiga terma tersebut sering digunakan secara bergantian dan adakalanya juga tumpang tindih. Hal tersebut terlihat dalam sejumlah artikel dari sebagian sarjana Muslim Indonesia dan Perda Syari’ah Islam di Aceh yang dirumuskan oleh para legislator. Akibatnya, fikih dan kanun yang merupakan produk pemikiran manusia dari hasil pemahamannya atas Al-Qur’an dan as-Sunnah sebagai wahyu Tuhan dinilai memiliki kebenaran absolut layaknya Al-Qur’an dan as-Sunnah itu sendiri.
Sexuality and Religious Court Authority: Interpreting Homosexuality in the Khulʿ Divorce Case in Singkawang, Indonesia Anandya, Rivany; Ardiansyah; Hakim, Muhammad Lutfi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 59 No 1 (2025)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v59i1.1621

Abstract

Homosexuality, defined as same-sex relationships among men, is not explicitly recognized as a legal ground for divorce under Indonesian marriage law. This study examines how judges interpret homosexuality in divorce proceedings, focusing on a khulʿ case filed by a wife in the Religious Court of Singkawang, West Kalimantan, Indonesia. The case exposes a normative gap between formal legal provisions and the socio-religious realities encountered by Muslim women seeking legal protection. Employing a socio-legal approach and qualitative content analysis of Decision No. 134/Pdt.G/2025/PA.Skw as primary data, the research explores judicial reasoning within the frameworks of discretion and interpretive practice that connect statutory law, Islamic legal principles, and social context. The findings reveal that the judges intentionally characterized homosexuality as “deviant behavior” constituting ongoing marital discord (shiqāq). This reasoning integrates juridical references to statutory law and judicial precedents, theological arguments derived from Sūrat al-Rūm verse 21, and several qawāʿid fiqhiyyah (Islamic legal maxims) emphasizing harm elimination, alongside moral and social considerations that underscore divorce as a means to prevent greater harm. This study advances a theoretical framework of interpretive strategies that bridge normative gaps and illuminate how Islamic family law is adjudicated within the evolving socio-legal landscape of contemporary nation-states.
THE DOMINATION OF CUSTOMARY LAW IN MUSLIM MATRIMONIAL PROCEDURES: Prohibiting Khiṭbah in the Sade Muslim Community Sugitanata, Arif; Hakim, Muhammad Lutfi
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 16 No. 2 (2023)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2023.16206

Abstract

Betrothal (Khiṭbah) prior to marriage is considered a noble practice within Islamic tradition. However, among the Sade Muslim community, there are instances where betrothal is intentionally omitted and even opposed by the society. They practice the tradition of merariq, apparently abducting the bride without the prior consent of her family. Only afterward does the groom's family approach the bride's family to negotiate the marriage between them. This practice of 'abducting' prospective brides is not found in any Islamic teachings. This article aims to shed light on the motives behind the betrothal prohibition before the marriage contract (akad nikah) among the Sade Muslim community. This research involves fieldwork with ten key informants. The findings indicate that the prohibition of the betrothal process among the Muslim Sade is a longstanding cultural heritage within the society. This tradition is perceived as an emblem of the Sasak ethnic group, intentionally preserved amidst inevitable modernization.[Abstrak: Peminangan (Khiṭbah) sebelum pernikahan merupakan salah satu tahap perkawinan yang dianggap sebagai anjaran mulia dalam tradisi Islam. Namun bagi masyarakat Muslim Sade, ada kalanya peminangan ini sengaja tidak dilakukan dan bahkan ditentang oleh masyarakat tersebut. Mereka bahkan mempraktikkan tradisi merariq dengan cara seolah-olah menculik mempelai perempuan tanpa sepengetahuan pihak keluarganya. Barulah setelah itu pihak laki-laki menemui pihak perempuan untuk melakukan proses negosisasi agar dilangsungkan pernikahan antara keduanya. Tradisi 'menculik' calon pengantin perempuan ini tidak ditemukan dalam ajaran Islam manapun. Artikel ini bertujuan mengupas motif di balik larangan meminang gadis sebelum akad pernikahan di kalangan masyarakat Muslim Sade. Penelitian ini merupakan studi lapangan yang melibatkan sepuluh informan kunci sebagai sumber primer. Hasil penelitian menunjukkan bahwa praktik larangan bagi calon pengantin laki-laki untuk meminang gadis Muslim Sade merupakan manifestasi adat yang telah berlangsung lama. Tradisi ini merupakan ciri khas dari Suku Sasak. Kecenderungan masyarakat Sade melarang khitbah dan mempertahankan tradisi merariq bertujuan untuk menjaga identitas budaya adat mereka dari pengaruh modernisasi yang kian tak tertercegah.]
Waqf Information System (Siwak) and Problems of Its Application: The Case on Kantor Urusan Agama Sui Raya, Kubu Raya, West Kalimantan Hakim, Muhammad Lutfi
Al-Risalah Vol 20 No 2 (2020): December 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v20i2.603

Abstract

The data collection of waqf land on SIWAK application is one form of information disclosures to the public and information exchange in government agencies to realize good governance. Unfortunately, the utilization of the SIWAK application was not carried out optimally by the KUA in Sui Raya Sub-District. This paper aims to describe and analyze the implementations and procedures for data collection of waqf land through the SIWAK application and the constraints found in the KUA in Sui Raya Sub-District. Using empirical research and the case study approach, there are three research results in this paper. First, the data collection program of waqf land on KUA Sui Raya Sub-District is divided into two: the data collection of waqf land manually and online through the SIWAK application. Second, the procedure for data collection of waqf land through the SIWAK application is the same as the procedure for manual registration of waqf land. After the pledge of waqf was pledged by wākif to nādzir in the presence of PPAIW and two witnesses, the data was then submitted by Functional Penghulu into the SIWAK application. Third, there are two constraints experienced by the Functional Penghulu in KUA Sui Raya Sub-District in collecting data on waqf land through the SIWAK application, namely the lack of human resources and the lack of available facilities,no internet network to access the SIWAK application. The author argues that the democratization of sharia carried out by the government regarding the data collection of waqf assets must be able to overcome existing obstacles to provide legal certainty and justice for Muslim communities in Indonesia in waqf.
Shifting Fiqh Tradition in Zakat Management: Nahdlatul Ulama’s Strategies to Enhance the Social Welfare of Nahdliyin Emzaed, Ali Murtadho; Syarifuddin, Sadiani; Hakim, Muhammad Lutfi; Ibrahim, Bukhari
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1677

Abstract

This article aims to analyze the shift in the orientation of Nahdlatul Ulama’s (NU) fiqh (Islamic jurisprudence) tradition in managing zakat in Indonesia. The shift occurs in the zakat fund management institution through the Lembaga Amil Zakat Nahdlatul Ulama (LAZISNU) and their fiqh understanding of zakat recipients (mustaḥiq). The article also explores the forms of involvement of the NU’s structural and cultural members, known as Nahdliyin, in their efforts to improve social welfare. As an Islamic philanthropy institution, LAZISNU strategically synergizes with social welfare issues for its community. Despite being the most prominent Islamic community organization in Indonesia and globally, most Nahdliyin fall into the lower to middle-income category. The article employs a qualitative research approach with a descriptive-argumentative methodology, utilizing Harry J. Benda’s theory of change and sustainability as an analytical tool. The findings reveal a shift in the Nahdliyin zakat management fiqh tradition in three aspects: zakat fund collection through LAZISNU, the broadening of the meaning of fī sabīlillāh (on the path of God), and the differentiation between zakat collectors (‘āmil) and zakat committees. This shift is attributed to changes in the method of NU legal opinion (fatwā) determination from the qawlī to the manhaji. To enhance the social welfare of Nahdliyin, NU consistently participates actively through its Islamic philanthropic actions by modernizing zakat management adapted from technological advancements.  
Implementasi, Kendala dan Efektifitas Kursus Pranikah di KUA Kecamatan Pontianak Tenggara Hakim, Muhammad Lutfi; Sugianto, Sugianto; Muala, Asyharul; Khamim, Khamim; Ismail, Habib
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 2 November (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (668.53 KB) | DOI: 10.29240/jhi.v5i2.1817

Abstract

This article is aimed to explain the implementation of the premarital course, the constraints, and the effectiveness of the Regulation of Director General Bimas Islam No. DJ. II/542 Years 2013 concerning the Guidelines on the Implementation of the Premarital Course in the KUA Southeast Pontianak Sub-District. That is because KUA Southeast Pontianak Sub-District did not implement this provision optimally. The type of research the author uses is empirical legal research with a sociological-juridical approach. There are three research results in this paper. First, the premarital course in the KUA Southeast Pontianak Sub-District is held once a week. The resource person delivered four materials with the lecture and answer method, namely reproductive health, reproductive health, marital law, fostering sakīnah families, and the resilience of families. These materials are submitted by the Officers of the Health Service, Head, and the Functional Headman (Penghulu) KUA Southeast Pontianak Sub-District. After attending a premarital course, the bride candidate received a certificate from BP4. Secondly, there are two obstacles experienced by the KUA Southeast Pontianak Sub-District that have not fully implemented the Regulation of Director General Bimas Islam No. DJ. II/542 Years 2013, namely the absence of fees for the Speaker’s honorarium and yet to be present and the management of the leadership related to the implementation. Third, the guidelines for administering prenuptial courses have not been effectively implemented at KUA Southeast Pontianak Sub-District, because there are no derivative rules from these regulations (substance), the unreadiness of officials and employees in implementing them (structure), and the public’s assumption that prenuptial courses are only a formality (legal culture).
Co-Authors Agus Widodo Anandya, Rivany Anik Cahyowati Ardiansyah Asfar, Dedy Ari Asyharul Muala B2092151009, PERDHIANSYAH BOB ANDRIAN Busro, B. Bustami Bustami Chong Shin Dani Amran Hakim Dedy Ari Asfar Djazimah Muqoddas Emzaed, Ali Murtadho Fuad Mustafid Fuad Mustafid, Fuad Habib Ismail, Habib ibrahim, bukhari Khamim Masri, Muhammed Sahrin bin Haji Mochammad Najmul Afad Muhammad Fauzinudin Faiz Muhammed Sahrin bin Haji Masri Mutmainah Mutmainah Mutmainah Mutmainah Rizky Adithya Sainun, Sainun Shin, Chong Sri Ayu Tiwikrama Sugianto Sugianto Sugitanata, Arif Syarifuddin, Sadiani Yusriadi Yusriadi Yusriadi Yusriadi Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo