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All Journal Iqtishoduna: Jurnal Ekonomi Islam TARBIYATUNA Proceedings of Annual Conference for Muslim Scholars Dakwatuna: Jurnal Dakwah dan Komunikasi Islam BERDAYA: Jurnal Pendidikan dan Pengabdian Kepada Masyarakat Nusantara: Indonesian Journal of Islamic Studies Idarotuna : Jurnal of Administrative Science Khidmatuna: Jurnal Pengabdian Masyarakat
Zainil Ghulam
Institut Agama Islam Syarifuddin Lumajang
Religion Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Analisis Wacana Strategi Dakwah Sultan Agung Adi Prabu Hanyokrokusumo udin, Jalal; Ghulam, Zainil; Ghofur, Abdul
Dakwah Vol 7 No 1 (2021): PEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v7i1.923

Abstract

The study of Sultan Agung's da'wah strategy is a study to reveal historical facts that occurred in the past to be used as a guide in achieving a better future. Given that the glory of Mataram was in the power of Sultan Agung who led Mataram from 1613 to 1645. The theoretical framework used in this study is discourse analysis which is used as a knife to analyze Sultan Agung's da'wah strategies. Discourse analysis which is used as a theoretical framework uses the concept of Van Dick (1968). While the da'wah strategy referred to is the method of da'wah in general, namely the da'wah bil hal, the dakwah bil lisan, and the dakwah bil qalam This research resulted in the first findings that Sultan Agung's da'wah strategy was carried out with three oral da'wah strategies, carried out by Sultan Agung as seen in Sultan Agung's negotiations in expanding the power of Islamic Mataram at that time with neighboring kingdoms or countries. Da'wah bil Qalam, was done with phenomenal works, namely literary gending and astronomical works of the Kejawen calendar. Da'wah bilhal, that the personality of Sultan Agung is a personality that is gentle but firm in making decisions as the king has given uswah to his people. The second conclusion is that in social cognition, a king must have strength both physically, psychologically and mystically. In the social context, Sultan Agung's leadership is always colored by cultures that have always been developed by Sultan Agung, which is then carried out an acculturation of indigenous culture with Islamic culture. Keywords:Discourse Analysis, Da'wah Strategy, Sultan Agung Adi Prabu Hanyokrokusumo.
Program G-Koin LAZISNU Lumajang dan Minat Infak Masyarakat Ghulam, Zainil; Ghofur, Abdul; Muzayyanah, Naila
Dakwah Vol 7 No 2 (2021): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v7i2.1203

Abstract

The activities of collecting zakat, infaq and alms funds cannot be separated from the management of institutions that specifically deal with ZIS through the process of planning, organizing, leadership and controlling in achieving goals. This activity is also a da'wah strategy. The Nahdlotul Ulama Amil Zakat, Infak and Alms Institution (LAZISNU) Lumajang Regency is one of the ZIS institutions located in Lumajang, its flagship program is G-Koin. the. The theory used in this study for the independent variable (G-Koin program) uses an adaptation style, because there is no theory that discusses the G-Koin program, the researcher takes the dimension of the independent variable from the technical instructions of the G-Koin program, namely there are four dimensions, the education dimension , dimensions of health, economic dimensions, social dimensions of religion. For the dependent variable (interest in community donations), the researcher uses the theory proposed by Ferdinand which states that there are four dimensions of interest, namely, transactional, referential, preferential and exploratory. This study uses a quantitative approach because it measures how much people are interested in infaq with the G-Koin program, with a total population of 6,433 nahdliyin people who have cans of coins and a sample of 97 people using non-probability sampling technique. The conclusions of this study are 1. The calculation results obtained through the F test (ANOVA) are known to have a sig value of 0.000 which means that Variable X has a positive influence on variable Y. 2. The G-Koin program on community donations interest in LAZISNU, Lumajang Regency by looking at R square = 0.440 or 44.0% and the remaining 56.0% is influenced by other variables outside this study. 3. Based on the calculations that have been made, namely the education dimension, it is known that R square is 0.357 or 35.7%, the health dimension is R square is 0.425 or 42.5%, the economic dimension is R square is 0.286 or 28.6%, and the socio-religious dimension is R square. of 0.379 or 3.9%. Keywords:G-Koin Program, Community Interest, Institution Management
Nanggeleh: Kajian Filosofis dan Psikologi Dakwah Petani Pandalungan Ghofur, Abdul; Ghulam, Zainil; Subahri, Bambang
Dakwah Vol 8 No 1 (2022): PEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v8i1.1559

Abstract

Nanggeleh is a local term for the Pandalungan community which means plowing agricultural land. A term that is full of philosophical symbolic meanings and involves long term memory from a psychological perspective so as to form behavior that is in accordance with the principles of Da'wah Islamiyah. This research is a qualitative type of research with interview, observation and documentation data collection methods conducted in Ranuyoso Village, Ranuyoso District, Lumajang Regency. This study discusses 1). Nanggeleh's Philosophical Concepts and Practices in the Muslim Community of Pandalungan and 2). Psychology of Da'wah and Contextualization of Nanggeleh Farmers Pandalungan.
الدعوة المتعددة الثقافات في عصر الإعلام الجديد Ghulam, Zainil; Subahri, Bambang; Ghofur, Abdul
Dakwah Vol 9 No 1 (2023): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v9i1.2232

Abstract

قدم عصر الإعلام الجديد حوافز كبيرة للمجتمع ، وسهولة الحصول على المعلومات هي المعيار ، على الرغم من أنه ليس من النادر أنها مثيرة للجدل. الفضاء الرقمي يقضي على الحواجز الإقليمية بين الناس. بين الأفراد يمكن أن تتفاعل بحرية وانفتاح حتى في مجال الدين. تمت دراسة هذا البحث باستخدام المنهج النوعي والتعددية الثقافية للدعوة كإطار نظري. تناقش هذه الدراسة طبيعة الدعوة ، وهي جوهر الدعوة متعددة الثقافات في الفضاء الرقمي. تشير نتائج هذه الدراسة إلى وجود قدر كبير من قضايا السلام والإنسانية والمحبة وتنمية المعرفة الإسلامية والتي يتم توزيعها من خلال المنصات الرقمية.
Dakwah Humanis Melalui Gerakan Tarekat Tijaniyah Fathulloh, Ziaulhaq; Ghulam, Zainil; Farid, Achmad
Dakwah Vol 9 No 2 (2023): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v9i2.2544

Abstract

Abstract Humanist preaching is a way of preaching that aims to inspire people to behave more humanely. Meanwhile, tariqah is a guide to practicing worship in accordance with the teachings of the Prophet followed by the companions, tabi'i, and tabi'it tabi'in. Sheikh Ahmad At-Tijany in his teaching of tarbiyah ruhiah (spiritual education) considers tarekat as a means to achieve a position as the heir of the prophets and become insanul kamilah. The purpose of this study is to analyze the process of preaching through the activities of the Tijaniyah tarekat, which is believed to have strategic value in improving the quality of Muslims. The research method used is descriptive qualitative method, by collecting data through observation, interviews, and documentation, which are then analyzed. The results showed that da'wah through tarekat is an effective approach. Da'wah through tariqah focuses more on individuals, where members of the tariqah are given attention and da'wah material that suits their needs and desires. This is evident from the changes in the attitudes and morals of the congregation who are more obedient to the teachings of Islam, including in social aspects and time management according to the teachings of Sheikh Ahmad At-Tijani, such as practicing wirid, performing worship on time, interacting well, and emphasizing akhlakul karimah and reading the Al-Quran. Abstrak Dakwah humanis adalah salah satu cara berdakwah yang bertujuan untuk menginspirasi manusia agar berperilaku lebih manusiawi. Sementara itu, tarekat merupakan suatu panduan untuk menjalankan ibadah sesuai dengan ajaran Rasulullah saw yang diikuti oleh para sahabat, tabi'i, dan tabi'it tabi'in. Syekh Ahmad At-Tijany dalam pengajarannya tentang tarbiyah ruhiah (pendidikan ruhani) menganggap tarekat sebagai sarana untuk mencapai posisi sebagai pewaris para nabi dan menjadi insanul kamilah. Tujuan penelitian ini adalah untuk menganalisis proses berdakwah melalui kegiatan tarekat Tijaniyah, yang diyakini memiliki nilai strategis dalam meningkatkan kualitas umat Islam. Metode penelitian yang digunakan adalah metode deskriptif kualitatif, dengan mengumpulkan data melalui observasi, wawancara, dan dokumentasi, yang kemudian dianalisis. Hasil penelitian menunjukkan bahwa dakwah melalui tarekat merupakan pendekatan yang efektif. Berdakwah melalui tarekat lebih berfokus pada individu, di mana anggota tarekat diberikan perhatian dan materi dakwah yang sesuai dengan kebutuhan dan keinginan mereka. Hal ini terbukti dari perubahan sikap dan akhlak jama'ah yang lebih taat terhadap ajaran Islam, termasuk dalam aspek sosial dan pengaturan waktu sesuai ajaran Syekh Ahmad At-Tijani, seperti mengamalkan wirid, menjalankan ibadah tepat waktu, berinteraksi dengan baik, serta menekankan pada akhlakul karimah dan membaca Al-Quran.
Da'wah "Islam Nusantara" on NU Online and the Surrounding Argue Ghulam, Zainil; Farid, Achmad; Ghofur, Abdul
Dakwah Vol 10 No 1 (2024): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v10i1.2766

Abstract

This article discusses the propagation and narrative of "Islam Nusantara" conveyed by NU Online, as a social media managed by the Nahdlatul Ulama or NU Executive Board. The NU Online channel has a number of platforms, including websites, Instagram, Twitter, TikTok and YouTube. This study discusses how the implementation of Indonesian Islamic da'wah on NU social media. This study uses a qualitative method with a digital discourse analysis approach. The results of this research show that, as an organization that claims to be moderate and aware of current developments, NU uses digital media to conduct da'wah. Social media is also used to counterattack and/or defend major religious narratives that have been spread in public spaces for a long time. The narrative in question is Islam Nusantara or a religious method based on moderation and pluralism in Indonesian society. In the current era of social media, debates about matters concerning Islam cannot be avoided. Therefore, each Islamic community group tries to carry out its activities while maintaining its ideology.
Da’wah and Universal Goodness Campaign Towards a “Golden” Indonesia 2045: Dakwah dan Kampanye Kebaikan Universal Menuju Indonesia Emas 2045 Viskhurti, Roland; Ghulam, Zainil
Dakwatuna: Jurnal Dakwah dan Komunikasi Islam Vol. 12 No. 1 (2026): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v12i1.3707

Abstract

This paper discusses the role of religious communities in Indonesia in optimizing social media,specifically the use of digital public spaces to campaign for universal good. It is hoped that, as weapproach the Golden Indonesia 2045, religious communities in Indonesia can become thebuilding blocks of a noble foundation for reason. Today's society is already so familiar withinternet-based social media and its various platforms. All religions in Indonesia—Islam;Christianity; Catholicism; Buddhism; Hinduism; Confucianism; and other faiths—share acommon human spirit. The massive dissemination of moral, legal, and religious messages, carriedout in a unified manner across each social media channel, can act as a barrier to negativecontent, hoaxes, and hate speech, whether acknowledged or not, that has recently floodedIndonesia's digital world. The theoretical analysis is conducted using several theories andconcepts, namely, Gary R. Bunt's cyber-Islamic environments; Michel Foucault's discourse andideology; Jürgen Habermas's public sphere; and Manuel Castells's network society. This studydemonstrates the urgency of utilizing social media within religious communities to contribute topreparing the best generation and a society that is optimistic about responding to the challengesof the times. The crucial role of religious communities needs to be optimally utilized through theimplementation of concrete programs to welcome Indonesia Emas 2045.
Memanfaatkan Keterlibatan Pemuda dalam Komunikasi Toleransi Beragama di Tengah Generasi Digital Fahma, Alhimni; Ghulam, Zainil
Proceedings of Annual Conference for Muslim Scholars Vol 8 No 1 (2024): AnCoMS, Oktober 2024
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v8i1.686

Abstract

This study explores harnessing the direct engagement of youth from SMK Pondok Pesantren Darul Muqomah and SMAK Katolik Santo Paulus in Jember, East Java, in fostering tolerance and creating a climate of interfaith harmony. Within interfaith youth collaboration project demonstrates inclusive communication by creating a space for open and mutually respectful dialogue, and so by blending the traditions of each institution, they promote interfaith understanding and early awareness of religious diversity while countering radical ideologies among young people. This qualitative research utilizes observation and documentation methods. The findings indicate that involving youth early through joint activities, regular and scheduled reciprocal visits, grounded in the local narratives and traditions of both institutions, effectively promotes tolerance, prevents radicalization, and cultivates a spirit of diversity and unity. The activities include interfaith dialogues, social actions, tradition exchanges, and digital outputs, which serve as practical approaches to fostering an understanding of tolerance. It is hoped that this method can be amplified by other communities that aim to preserve diversity, combat extremism, and promote religious tolerance.
Fostering Community-Based Solid Waste Management Through Participatory Action Research: Evidence from Rural Indonesia Muhammad Abdul Halim Sidiq; Haidar Idris; Aminatuz Zahroh; Zainil Ghulam; Akhmad Afnan Fajarudin
Khidmatuna : Jurnal Pengabdian Masyarakat Vol. 6 No. 1 (2025): November
Publisher : Lembaga Penelitian Penerbitan Dan Pengabdian Masyarakat Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/khidmatuna.v6i1.3904

Abstract

Rural solid waste management remains a persistent governance and public-health challenge in Indonesia, particularly in communities where disposal infrastructure is limited and open dumping has become normalised. This article examines how Participatory Action Research (PAR) fostered community-based solid waste management in Pandansari Hamlet, Tigasan Wetan Village, Probolinggo Regency. Using a qualitative-dominant design, the study integrated participatory observation, social mapping, focus group discussions, visual documentation, and community reflection conducted from December 2024 to January 2025. The PAR cycle comprised trust-building, problem diagnosis, deliberative planning, collective action, and reflective evaluation. The intervention identified three interrelated barriers: the transition from organic to mixed household waste, dependence on external infrastructure, and the normalisation of unsanitary disposal practices. By mobilising religious networks, neighbourhood leadership, and gotong royong, residents implemented clean-ups in three critical zones and established a small communal disposal facility. The findings show that PAR strengthened environmental awareness, enabled local consensus, and converted community concern into practical action. The article contributes to community-based waste-management literature by demonstrating that rural sustainability initiatives depend not only on technical facilities but also on the activation of social capital, locally legitimate leadership, and culturally embedded collective learning. The study recommends institutional follow-up through RT/RW rules, village-supported waste facilities, and circular-economy mechanisms such as waste banks linked to local governance.
Co-Authors Aang Burhanuddin Abdul Ghofur Abdul Ghofur Abdul Ghofur Achmad Farid Achmad Farid Akhmad Afnan Fajarudin Aminatuz Zahroh Dadang Kurniawan Dwi Pristanto, Dimas Fahma, Alhimni Fathulloh, Ziaulhaq Haidar Idris Jalal udin Muhammad Abdul Halim Sidiq Muhammad Abdul Halim Sidiq Muzayyanah, Naila Naila Muzayyanah Nurhafid Ishari Rio Febriannur Rachman, Rio Febriannur Sri Almar’atus Sholihah Subahri, Bambang udin, Jalal Viskhurti, Roland