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All Journal Iqtishoduna: Jurnal Ekonomi Islam TARBIYATUNA Proceedings of Annual Conference for Muslim Scholars Dakwatuna: Jurnal Dakwah dan Komunikasi Islam BERDAYA: Jurnal Pendidikan dan Pengabdian Kepada Masyarakat Nusantara: Indonesian Journal of Islamic Studies Idarotuna : Jurnal of Administrative Science Khidmatuna: Jurnal Pengabdian Masyarakat
Zainil Ghulam
Institut Agama Islam Syarifuddin Lumajang
Religion Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Relasi Fiqh Muamalat dengan Ekonomi Islam Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 5 No. 2 (2016): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Association of human society, will lead to personal interests for the sake of self-sufficient. From this will be born the rights and obligations that must be observed as a result of the fulfillment of human life necessities. Every human being bears the rights and obligations of each. Therefore, the association's rights and obligations should be regulated in accordance with the law and order that is clearly not harm each other. For example, every human being must be in need of property or the property of others. To meet these needs, the emerging practice of barter (exchange of goods), then buying and selling directly and are now developing more advanced such as e-commerce. Practices such as these need standards clear law to protect the rights and obligations of each. From here, the Muslim scholars to formulate diligence "rules of the game" are clear and properly conforming the Islamic Sharia, known as Fiqh Muamalat. In Islam, the fundamental philosophy of Islamic Economics is unity of god (Sura 39:38). The concept of monotheism confirms that Allah is the One mighty One, the creator of all beings. Human beings as creatures are derived from the same creation and discount equal rights and obligations as a vicegerent on earth. Thus, in Islamic Economics unknown economic strata, because the principle is the equitable distribution of economic resources for the benefit of human life and the universe. Humans as economic beings (homo economicus) will certainly study the economy as part of his behavior to meet their needs in accordance with the principles prisnip human interaction. Therefore, the pattern of interaction between people (read: Muamalat) in economic practice (Islam), it can be concluded that the real Islamic economic is part of the Fiqh Muamalat.
Paradigma Manajemen Syari'ah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 6 No. 1 (2017): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

The term of management actually being familiar because meaning of management practically is arrange everything properly, accurately and completely. Sharia management is not value-free management because the orientation of Sharia management is not only in earthly life but also the implications of ukhrawiyah. The terms of Sharia management is still debated as well as Sharia accounting, bank of Sharia, Sharia economic and so on. Sharia management is a management to obtain optimal results that ending  in search of Allah's pleasure. Therefore it is all the steps taken in implementing the management should be based on the rules of Allah. The rules are contained in the Koran, Hadith and some examples and models has made by companions of the prophet Muhammmad SAW. Sharia management paradigm has three basics such as theology of shariah management, culture of  shariah  management, moral basis of shariah management. There are four foundations to develop management in the view of Islam, namely: truth, honesty, openness, and expertise. A manager should have four main properties that the exercise of management is to get maximum results. The most important thing in management is based on the Islamic view which should to be leadership. Leadership in Islam is a major factor in the concept of management. Management in the view of Islam is a fair management (‘adl).
Ekonomi Perspektif Imam al-Shatibi Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 6 No. 2 (2017): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Development of Islamic Economic Thought has begun since Muhammad SAW was appointed as Rasulullah (messanger of God). Muhammad SAW has issued a number of policies that concerning various matters was related with social matters, in addition is legal issues (fiqh), politics (siyasah), as well as commercial or economic matters (muamalah). The economic problems of the people are part of concerning of the Prophet SAW, because economic problems are the pillars of the faith which must be observed. Furthermore, the policies of the Prophet Muhammad SAW made the guidelines by the Caliphs as their successors in deciding economic issues. Al-Qur'an and Al-Hadith used as the basis of economic theory by the caliphs are also used by his followers in organizing the economic life of the country. Islamic economic thinking is the response of Muslim thinkers to the economic challenges of their time. The Islamic economic thought is inspired and guided by the teachings of the Qur'an and Sunnah as well by their ijtihad (thought) and empirical experience. Ijtihad is a process of humanity, but the teachings of the Qur'an and sunna are not human thoughts. The object of study in Islamic economic thought is not the Qur'anic and Sunnah teachings about economics but the Islamic scholars think about the economy in history or how they understand the teachings of the Qur'an and Sunnah about economics. The object of Islamic economic thought also includes how Islamic economic history takes place in historical practice. Discourse of economic history in Islam in now, was less respond because most of Muslim scholars have studied and conceptualize in such a way. They are the conceptors of Islamic economics actuallya, although the Islamic economic term in Indonesia has only grown rapidly in the last three decades. The study of Islamic economics gradually developed as an interdisciplinary field of science which is the subject of study of fuqaha, mufassir, philosopher, sociologist, and politician.
Aplikasi Ijma' dalam Praktik Ekonomi Syari'ah Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 7 No. 1 (2018): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Nowdays, the development of sharia economic and financial business in Indonesia has transformed not only in economic practice and concept but also to take a role and lead all arroud economic sectors of Indonesia. Thus, sharia economic and financial business can become a major player for the next time. Ijma' is one of the source of legal foundation in Islam, so ijma' is a part of source of standard for the development of sharia economic. Studies on the application of some sources (masdar) of Islamic law such as qiyas, istihsan, istishab etc., in the practice of sharia economic is practically little. Of course, this is important because it can help the sharia economic actors to keep all sharia products are according to the Islamic Sharia.
Aplikasi Qiyas dalam Ekonomi Islam Zainil Ghulam
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 7 No. 2 (2018): Oktober
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

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Abstract

Islam is the most perfect religion. It can be seen from how Islamic law was born and applied. Accordingly it support syar’i legitimacy, above of all, Islamic law protects the sake of human being indeed. Methodologically and operationally, Qiyas is an effort to connect one event with another event that has legal justification by seeing the existence of the legal causation ('illat). With the existence of this case equation, then the first case was established and given its legal provisions. Imam Sha>fi'i> as the first pioneer of this method (Qiyas) makes a strict qualification of the elements that exist in Qiyas. In the opinion of him, Qiya>s is applicable and therefore has valid legal force if the four terms and conditions are met. Including, ashl, hukm furu’ and 'illat. The dynamics of the contracts in Islamic economics, especially in contemporary finance, have developed and innovated. Therefore, it takes carefulness in searching and formulating epistemology of them. In this context, Shari>ah bankers creatively offering Shariah product’s contracts legally based on Qiyas method.
Pendampingan Pembentukan Komunits Pecinta Alam sebagai Solusi Pencegahan Hama Monyet di Desa Sarikemuning Kecamatan Senduro Kabupaten Lumajang Zainil Ghulam
Khidmatuna : Jurnal Pengabdian Masyarakat Vol. 1 No. 2 (2021): Mei
Publisher : Lembaga Penelitian Penerbitan Dan Pengabdian Masyarakat Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/khidmatuna.v1i2.1015

Abstract

Hama monyet merupakan salah satu vertebrata yang menyerang banyak tanaman. Pada komoditas perkebunan, monyet merusak tanaman karet, tebu, kakao, kopi, kelapa, dan kelapa sawit. Pada komoditas hortikultura, monyet merusaktanaman pepaya, jambu, mangga, pisang, dan apel. Monyet makan pucuk-pucuk pohon, daun daun muda, ranting dan cabang, buah buahan dari berbagai jenis tumbuhan, juga serangga, moluska, dan hewan kecil lainnya. Jenis monyet yang sering ditemukan menyerang tanaman yaitu monyet ekor panjang (Macaca fascicularis). Jenis monyet ini (Macaca fascicularis) hidup berkelompok dengan jumlah individu 10-50 ekor. Kelompok ini hidup berpindah pindah untuk mencari pakan , biasanya pada jalur yang tetap. Sehingga, kelompok tersebut bisa saja menyerang atau memakan tanaman milik petani yang berada pada jalurnya. Metode yang akan dilakukan dalam penelitian ini adalah metode PAR, yakni metode Participatory Action Research. Dari itu kami yang menemukan masalah yang sangat besar bagi kami agar pemerintah baik tingkat desa, kecamatan, kabupaten bahkan propinsi untu ikut andil dalam menyelesaikan masalah ini dengan catatan kami hanya bisa mendampingi saja dan membawa komunitas yang sudah terbentuk, dan terus berkomunikasi dengan mereka agar programnya benar -benar berjalan, dan sesuai harapan, yaitu tidak menganggunya monyet lagi ke ladang petani tanpa harus membunuh monyet, karena sebenarnya yang menyebabkan monyet ini menyerang adalah ulah manusia sendiri.
Da’wah about Politics Carried Out by Islamic Groups in the Cyber Islamic Environment Kurniawan, Dadang; Ghulam, Zainil
Dakwah Vol 11 No 1 (2025): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v11i1.3303

Abstract

This study discusses the use of social media by Nahdlatul Ulama (NU) through the NU Online platform as a medium for political da'wah during the 2024 General Election in Indonesia. This article uses the Cyber ​​Islamic Environment (CIE) theoretical framework by Gary R. Bunt and the participatory culture theory by Henry Jenkins to examine how social media is used to convey Islamic-based political ideas. This study found that NU Online utilizes social media to promote the values ​​of moderation, inclusivity, and Islam in politics through informative and educational content. In addition, the participatory culture on social media allows the Nahdliyyin community to play an active role in creating, disseminating, and discussing political content. The results of the study show that social media is not only a communication tool, but also an arena for the exchange of political and religious ideas. These findings emphasize the importance of digital media as a discursive space in shaping political and religious identities in the digital era.
Resepsi Khalayak Terhadap Konten Dakwah Media Sosial NU Lumajang Dwi Pristanto, Dimas; Ghulam, Zainil
Dakwah Vol 10 No 2 (2024): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

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Abstract

This article discusses the audience's acceptance of content in mass media, in this case social media, managed by NU Lumajang. The manager of NU Lumajang's social media is LTN (Lembaga Ta'lif wa Nasyr) NU Lumajang. The theory used in this study is Stuart Hall's Reception Theory. Also supported by the POACE concept (Planning, Organizing, Actuating, Controlling, and Evaluating) which is commonly used in mass media analysis. This study uses a qualitative method with an analytical reception approach. Data collection techniques are carried out by observing social media content; interviews with NU Lumajang social media managers, interviews with audiences/social media followers, and also strengthened by a survey of forty respondents. The results of this study indicate that every content published in NU Lumajang social media contains messages of da'wah, tarbiyah, cadre formation, and economic strengthening. However, da'wah-themed content is the most frequently created. Some people feel bored with the content published on NU Lumajang social media platforms because it is monotonous. NU Lumajang social media managers must be consistent in creating content and be able to maintain audience trust in existing content. In addition, breakthroughs to improve content must always be made.
Pengarsipan Berbasis Dokumentasi Media Sosial “Gendis Sewu” dalam Perspektif Maqasid Syariah Rachman, Rio Febriannur; Ghulam, Zainil
Idarotuna : Journal of Administrative Science Vol. 4 No. 2 (2023): November
Publisher : Program Study Office Adminstrative of Akademi Komunitas Teknologi Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/idarotuna.v4i2.68

Abstract

This article discusses one of the public policies implemented by the Surabaya Library and Archives Service. This policy takes the form of documentation-based archiving on social media which is carried out in the Gendis Sewu program. The social media platforms used are websites, YouTube, and an application called "Taman Kalimas". Gendis Sewu is the Storytelling and Writing Movement Sewu, a training that is held every week in “Taman Bacaan Masyarakat” (Community Reading Parks) spread across 31 sub-districts throughout Surabaya. This storytelling and writing training has a target of "sewu", sewu in Javanese means a thousand. The program's target is thousands of children and teenagers whose literacy skills continue to be developed. The theories used are public policy, technological determination, maqasid Sharia, also reinforced by the concept of Sustainable Development Goals. The method used is qualitative with a literature study approach. This study explains how the implementation of this policy in society is seen from an Islamic perspective. The results of this research: 1) Archiving policies based on social media documentation are in accordance with principle stages such as planning, implementation and evaluation; 2) This kind of digital archiving is in harmony with a number of Sustainable Development Goals points where it occurs more effectively, efficiently and environmentally friendly; 3) This innovation has the spirit of Islamic teachings, seen from the concept of maqasid sharia al-ammah, which has an excellent service orientation for citizens.
Media dan Agama: Komunikasi Dakwah Gerakan Nahdliyyin Bersatu di Instagram Rachman, Rio Febriannur; Ghulam, Zainil; Farid, Achmad
Dakwah Vol 11 No 2 (2025): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v11i2.3640

Abstract

Artikel ini membahas tentang salah satu akun Instagram yang dikelola oleh nahdliyyin, sebutan untuk kader atau simpatisan Nahdlatul Ulama/NU (organisasi Islam terbesar di Indonesia), Gerakan Nahdliyyin Bersatu atau GNB. Media sosial GNB, termasuk Instagram, di masa Pilpres 2024 sibuk mengunggah konten-konten kampanye mendukung pasangan Anies Baswedan dan Abdul Muhaimin Iskandar. Saat ini, Instagram GNB bertransformasi menjadi media komunikasi dakwah Islam. Studi ini bertujuan mengungkap bagaimana komunikasi dakwah diimplementasikan di Instagram GNB. Teori yang digunakan dalam kajian ini adalah Komunikasi Dakwah (Azyumardi Azra) dan Sosioteknologi (Rully Nasrullah). Metode yang digunakan dalam kajian ini adalah analisis konten kualitatif. Hasil penelitian ini menunjukkan bahwa Instagram GNB memanfaatkan simbol-simbol nahdliyyin dalam konten yang diunggah. Simbol yang dimaksud antara lain, kiai atau pengasuh pondok pesantren; pesantren; dan acara-acara khas nahdliyyin semacam ziarah kubur dan haul (peringatan hari wafat para pemuka Islam). Dalam konten-konten tersebut, disertakan pesan-pesan dakwah atau ajakan berbuat baik. Studi ini menyimpulkan bahwa media dan agama, dalam hal ini Islam, memiliki hubungan yang erat di era kekinian. Faktanya, umat Islam memanfaatkan media mutakhir, termasuk Instagram, untuk menyebarkan pesan-pesan dakwah atau kebajikan. Kata Kunci: Media; Islam; Gerakan Nahdliyyin Bersatu; Dakwah; Instagram
Co-Authors Aang Burhanuddin Abdul Ghofur Abdul Ghofur Abdul Ghofur Achmad Farid Achmad Farid Akhmad Afnan Fajarudin Aminatuz Zahroh Dadang Kurniawan Dwi Pristanto, Dimas Fahma, Alhimni Fathulloh, Ziaulhaq Haidar Idris Jalal udin Muhammad Abdul Halim Sidiq Muhammad Abdul Halim Sidiq Muzayyanah, Naila Naila Muzayyanah Nurhafid Ishari Rio Febriannur Rachman, Rio Febriannur Sri Almar’atus Sholihah Subahri, Bambang udin, Jalal Viskhurti, Roland