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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat AL-Hikmah: Jurnal Studi Agama-agama ISLAM KONTEMPORER Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Ilmiah Sosiologi Agama (JISA) SANGKEP: Jurnal Kajian Sosial Keagamaan Riayah: Jurnal Sosial dan Keagamaan Al-Adyan: Journal of Religious Studies Humanism : Jurnal Pengabdian Masyarakat Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Anifa Studi Gender dan Anak Khazanah Theologia
Muhsinin, Mahmud
Universitas Muhammadiyah Surabaya, East Java, Indonesia
Religion Arts Humanities Computer Science & IT Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Kajian Non muslim terhadap Islam: Kajian semantik Toshihiko Izutsu terhadap al quran Muhsinin, Mahmud
Al Hikmah Vol 10 No 2 (2024)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/ah.v10i2.26460

Abstract

This article examines non-Muslim perspectives on Islam, focusing on Toshihiko Izutsu’s semantic analysis of the Quran. Izutsu, a Japanese scholar, applied a linguistic approach to explore key Quranic concepts such as Allah, iman (faith), and kufr (disbelief), tracing their transformation from pre-Islamic contexts into Islam’s theocentric worldview. Through semantic analysis—involving the collection, comparison, and interpretation of words within conceptual fields—the study reveals how the Quran shapes dynamic value systems and ontology. The findings demonstrate Islam’s transformation of Arab societal paradigms from anthropocentric to Allah-centric, while affirming the Quran’s universal relevance as a guide for humanity. The article also evaluates Izutsu’s contributions to interdisciplinary religious studies, bridging Eastern philosophical sensitivity with Western methodologies. This semantic approach enriches the understanding of sacred texts and fosters cross-cultural and interreligious dialogue, highlighting the Quran’s adaptability to contemporary ethical and existential challenges. Keywords: Non-Muslim studies, Quranic semantics, Toshihiko Izutsu, Weltanschauung, Conceptual transformation.
Ta’awun Membangun Masyarakat yang Berdaya: Pemberdayaan Minyak Jelantah Menjadi Sabun Cuci Tangan di RT 03 / RW 04 Kelurahan Dukuh Sutorejo, Kecamatan Mulyorejo, Surabaya Muhsinin, Mahmud; Rahayu, Tutut Putri
Humanism : Jurnal Pengabdian Masyarakat Vol 2 No 3 (2021): Desember
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/hm.v2i3.10201

Abstract

PAbstrak Program pengabdian merupakan kegiatan manusiawi yang dapat dilakukan oleh semua orang. Tidak memandang usia, baik yang sudah lanjut usia maupun yang masih muda. Dalam pengabdian banyak sekali hal ilmu serta pengalaman yang dapat diberikan dan ditularkan kepada sesama manusia dan masyarakat. Dari berbagai jurusan perkuliahan yang dapat diambil manfaat dalam teori maupun manfaat yang dapat di terapkan di masyarakat. Metode program malalui 3 tahapan, yaitu pertama tahap observasi, kedua tahap pendekatan sosial dan ketiga tahap pelaksanaan program. Pelaksanaan program juga dilakukan dalam 3 tahapan, yaitu : pertama perencanaan, kedua  pelaksanaan dan ketiga evaluasi. Kesimpulan program kegiatan pengabdian masyarakat ini sangat diharapkan oleh warga. Kegiatan pelatihan dan sosialisasi pembuatan sabun cuci tangan dari minyak jelantah mendapatkan perhatian yang serius dari perangkat desa. Sebagaimana disampaikan oleh ketua RT pak Wafiq al Muiz bahwa warga mengharapkan ada pelatihan kembali terkait pembuatan sabun tersebut dan berharap pembuatannya bisa dilakukan dalam skala besar.Kata kunci : Minyak jelantah, sabun cuci tangan, masyarakat berdaya, pengabdian masyarakat 
Religious Conflict Management: A Study on the Ansor Youth Movement and Muhammadiyah in Lamongan, Indonesia Huda, Sholihul; Al Amin, Mukayat; Muhsinin, Mahmud
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22512

Abstract

Violence in the name of religion continues to sprout within Indonesian society. This article aims to describe the religious conflict resolution model of the NU Ansor Youth Movement and the Muhammadiyah Youth of the Paciran Lamongan Branch. This research employs a qualitative method with a sociological approach to religion, and data collection was conducted through interviews and the study of relevant literature. The findings of this study indicate that: 1) Both the NU Ansor Youth Movement and Muhammadiyah Youth reject violent models of preaching. 2) There is a difference in attitude towards perpetrators of violence, where the NU Ansor Youth Movement tends to adopt a non-accommodative firm stance, unequivocally rejecting and insisting that perpetrators of violence must be punished according to legal statutes, whereas Muhammadiyah Youth exhibits a firm-accommodative attitude, sternly condemning acts of violence but remaining willing to embrace and invite the perpetrators back to a tolerant and inclusive understanding. 3) The media of resolution employed include issuing advisory letters, press releases to the media, dialogues among community elements, conveying deradicalization insights through religious study sessions (Yasinan and Tahlilan), and the formation of Densus 99 Anti-Terror. 4) The conflict resolution model consists of two stages: long-term, aiming to build cadre awareness of the importance of a tolerant attitude and peaceful living through education, training, social and economic empowerment, ideological development, and the distribution of cadres to the public domain; and short-term, wherein preaching programs are executed sporadically and reactively at the time or after acts of violence to prevent the expansion and escalation of conflict.
Beyond Algorithmic Spirituality: An Islamic Ontological Framework for Digital Religious Practice M. Febriyanto Firman Wijaya; Wahid Nur Tualeka; Mahmud Muhsinin; Ahmad Ghozi Al Afnan
Khazanah Theologia Vol. 7 No. 1 (2025): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v7i1.49492

Abstract

Purpose: This study aims to develop an Islamic ontological framework for digital religious practice as a response to the reductionism and fragmentation characterizing digital New Age spirituality. The research addresses a critical gap in contemporary scholarship, where digital spirituality is often examined descriptively or pragmatically without sufficient engagement with underlying ontological foundations, particularly within Islamic philosophical discourse. Methodology: This research employs a qualitative conceptual–philosophical approach using systematic conceptual synthesis. The study analyzes twenty-five peer-reviewed scholarly articles published between 2018 and 2025 on digital religiosity, New Age spirituality, and Islamic ontology, alongside classical Islamic sources. Following Jaakkola’s framework for conceptual research, the analysis proceeds through thematic categorization, comparative ontological analysis across six dimensions, and abductive theoretical synthesis to construct a normative framework of Islamic cyberspirituality. Findings: The study identifies four constitutive patterns of digital New Age spirituality—individualism, syncretism, aesthetic spirituality, and commodification—which collectively generate three ontological ruptures: displacement of transcendence by subjective emotionalism, replacement of religious authority by algorithmic validation, and transformation of spiritual discipline into consumable experience. In contrast, Islamic cyberspirituality is shown to rest on two interlocking principles: tawhid as the ontological axis preserving the Creator–creation distinction and revelation-based truth, and tazkiyah al-nafs as a transformative discipline orienting spiritual growth vertically toward God. This framework repositions technology as wasīlah (instrumental means) rather than ghāyah (end), and generates concrete implications across five domains: digital da‘wah, online Sufism, authority structures, attention governance, and religious identity formation. Implications: The findings offer actionable guidance for Muslim content creators, educators, religious institutions, technologists, and individual believers seeking to cultivate authentic digital spirituality. The framework provides evaluative criteria for digital religious content, ethical principles for technology design, and practical strategies for resisting commodification and algorithmic domination in religious practice. Originality/Value: This study contributes original value by moving beyond critique toward constructive ontological reconstruction. It is among the first to systematically integrate classical Islamic metaphysics with contemporary digital practice theory, demonstrating that tawhid and tazkiyah al-nafs provide robust conceptual resources for addressing algorithmic authority, attention commodification, and spiritual fragmentation in digital environments.
Ahlul Haq Wassunnah dalam Matan HPT Muhammadiyah Bagian Ketuhanan Perspektif Wahyudi Sarju Abdurrahim Dwi Jaka Anandika; Mahmud Muhsinin; Muhammad Maulana Mas'udi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 21 No. 1 (2022)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i1.27235

Abstract

This article concentrates on the Arabic language editor written in the Muhammadiyah's Divinity Section of the Tarjih Judgment Association (HPT). Even though it is in the form of writing with a short editorial, it contains clues for findong references used by tarjih muhammadiyah scholars in the early period of its formulation. The purpose of this study is to examine the thoughts of Wahyudi Sarju Abdurrahim regarding his views on the Muhammadiyah creed which is implied in the HPT book. The term Ahlul Haq Wassunnah contained in the text of the HPT chapter on Faith is used as an entry point in tracking the literacy sources of the tarjih scholars in formulating the HPT of Muhammadiyah. Furthermore, he compared the classical books (turast) in the field of kalam science from various schools of faith with the HPT Muhammadiyah to find the suitability of the texts and its meanings. Of the many schools of creed, finally converging on two great figures, namely Abu Hasan Al-Asy'ari and Muhammad bin Abdul Wahab. The reason for choosing these two figures was because they were seen as representing the two currents of kalam thought that developed in Muhammadiyah. The type of research used in this article is library research with primary sources matan (editors) of HPT Muhammadiyah and secondary sources in the form of classic books (turats) by Mutakallimin scholars from the early era of their appearance to the late era.
Apocalypticism in Shi'a and Jewish Eschatology: A Comparative Analysis of the Historical Chronology of the End Times Hidayat Nurrohman; Mahmud Muhsinin; Muhammad Wahid Nur Tualeka
Al-Adyan: Journal of Religious Studies Vol 7, No 1 (2026)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v7i1.14004

Abstract

Apocalypticism is an important aspect of the eschatological traditions in both Shi’a and Jewish thought. Both traditions contain end-time narratives characterized by crisis, divine intervention, and the establishment of a new world order. This study aims to examine apocalypticism in Shi’a and Jewish eschatology through a comparative analysis of the historical chronology of the end times. This research employs a qualitative method using library research within the perspective of religious studies. The primary sources include Shi’a hadith literature, particularly Bihar al-Anwar, as well as apocalyptic texts in the Tanakh such as the Books of Daniel, Ezekiel, Isaiah, and Zechariah. The analysis is based on the apocalyptic theory of John J. Collins, which emphasizes the pattern of historical crisis, divine intervention, and world transformation.The findings show that both Shi’a and Jewish traditions share a similar apocalyptic structure, namely a progression from moral decay and historical crisis toward divine restoration and a new world order. However, differences appear in the central figures and forms of divine intervention. Shi’a eschatology emphasizes the role of Imam Mahdi and Prophet Jesus (Isa AS) as messianic agents, while Jewish eschatology highlights direct divine intervention in restoring Israel and destroying evil forces. This study contributes to comparative eschatological studies by reconstructing scattered apocalyptic narratives into a coherent historical chronology based on Collins’ framework. It provides a structured analytical model for understanding fragmented eschatological texts across different religious traditions. Apokaliptisisme merupakan salah satu aspek penting dalam tradisi eskatologi Syiah dan Yahudi. Kedua tradisi tersebut memiliki narasi akhir zaman yang ditandai oleh krisis, intervensi ilahi, dan terbentuknya tatanan dunia baru. Penelitian ini bertujuan untuk mengkaji apokaliptisisme dalam eskatologi Syiah dan Yahudi melalui analisis komparatif terhadap kronologi historis akhir zaman. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (library research) dalam perspektif studi agama-agama. Sumber primer penelitian berasal dari hadis-hadis Syiah, khususnya Bihar al-Anwar, serta teks-teks apokaliptik dalam Tanakh seperti Kitab Daniel, Yehezkiel, Yesaya, dan Zakharia. Analisis penelitian menggunakan teori apokaliptisisme John J. Collins yang menekankan pola krisis historis, intervensi ilahi, dan transformasi dunia. Hasil penelitian menunjukkan bahwa tradisi Syiah dan Yahudi memiliki pola apokaliptik yang serupa, yaitu perjalanan dari krisis dan kerusakan moral menuju pemulihan ilahi dan tatanan dunia baru. Namun, terdapat perbedaan dalam figur sentral dan bentuk intervensi ilahi. Eskatologi Syiah menekankan peran Imam Mahdi dan Nabi Isa AS sebagai agen mesianik, sedangkan eskatologi Yahudi menonjolkan intervensi langsung Tuhan dalam memulihkan Israel dan menghancurkan kekuatan jahat. Penelitian ini memberikan kontribusi pada studi eskatologi komparatif dengan merekonstruksi narasi-narasi apokaliptik yang tersebar menjadi kronologi historis yang lebih sistematis berdasarkan kerangka John J. Collins. Dengan demikian, penelitian ini menawarkan model analitis untuk memahami teks-teks eskatologis yang bersifat fragmentaris dalam tradisi keagamaan yang berbeda.
Ecofeminist Movement in Islamic Women’s Activism: The Case of ‘Aisyiyah Zahra Zayyina Hanifah; Muhammad Wahid Nur Tualeka; Mahmud Muhsinin; Soumia
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/ndzqz588

Abstract

The growing environmental crisis has intensified scholarly interest in ecofeminism as an approach that integrates ecological sustainability, gender justice, and religious values. However, empirical evidence on how ecofeminist values are institutionalized within Islamic women's organizations remains limited. This study examines how ecofeminism is institutionalized within the Environment and Disaster Management Unit (LLHPB) of the East Java Regional Board of 'Aisyiyah by exploring the interaction between religious values, organizational structures, and women's ecological consciousness in shaping environmental practices. A qualitative case study approach was employed. Data was collected through in-depth interviews, participant observation, organizational documents, and institutional publications and analyzed using the Miles and Huberman interactive model. Guided by Islamic Ecofeminism and Pierre Bourdieu's Theory of Habitus, the findings show that ecofeminist values are institutionalized through three interrelated mechanisms: participatory leadership, the integration of da'wah bil-hal with environmental education and disaster mitigation, and the development of an ecological habitus through cadre formation and community engagement. These mechanisms collectively give rise to a Habitus-Based Religious Ecofeminism Model, illustrating how Islamic values are translated into sustainable environmental practices through organizational processes. This study contributes to the literature by advancing an institutional perspective on Islamic ecofeminism and demonstrates how faith-based women's organizations promote ecological sustainability through the integration of religion, gender, and environmental action.
Tabligh Akbar on the Manganan Tradition in Tuban: The Dynamics of Local Religion and Culture from a Syncretism Perspective Muhammad Nouval Maulana Dirna; Mahmud Muhsinin; Muhammad Wahid Nur Tualeka
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 6 : Al Qalam (November 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i6.5688

Abstract

The Manganan tradition in Tuban is a cultural practice passed down through generations, undergoing transformations due to the influence of Islamization. Initially, this tradition served as an expression of gratitude to ancestors for agricultural harvests. However, with the introduction of Islamic teachings, a transformation occurred, strengthening Islamic values within the practice. One of the most significant changes is the integration of Tabligh Akbar into the Manganan ceremony. This study employs a qualitative approach with phenomenological methods to understand the religious and cultural dynamics from a syncretic perspective. The findings reveal that Tabligh Akbar plays a role in Islamizing the Manganan ritual without entirely eliminating local cultural elements. This process reflects a pattern of syncretism, where the community maintains traditional values while adapting religious teachings. Despite shifts in ritual practices, this tradition remains upheld as a form of solidarity, mutual cooperation, and respect for religious values. Thus, the Manganan tradition combined with Tabligh Akbar serves as an example of how religion and culture can interact harmoniously in a dynamic unity.The Manganan tradition in Tuban is a cultural practice passed down through generations, undergoing transformations due to the influence of Islamization. Initially, this tradition served as an expression of gratitude to ancestors for agricultural harvests. However, with the introduction of Islamic teachings, a transformation occurred, strengthening Islamic values within the practice. One of the most significant changes is the integration of Tabligh Akbar into the Manganan ceremony. This study employs a qualitative approach with phenomenological methods to understand the religious and cultural dynamics from a syncretic perspective. The findings reveal that Tabligh Akbar plays a role in Islamizing the Manganan ritual without entirely eliminating local cultural elements. This process reflects a pattern of syncretism, where the community maintains traditional values while adapting religious teachings. Despite shifts in ritual practices, this tradition remains upheld as a form of solidarity, mutual cooperation, and respect for religious values. Thus, the Manganan tradition combined with Tabligh Akbar serves as an example of how religion and culture can interact harmoniously in a dynamic unity.
KONSTRUKSI DAKWAH BIL HAL MUHAMMADIYAH DALAM MENGHADAPI KRISTENISASI: STUDI KASUS DI BLULUK LAMONGAN Achmad Lucky Ferdiansyah; Muhammad Wahid Nur Tualeka; Mahmud Muhsinin
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 9, No 2 (2026)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v9i2.28960

Abstract

This research aims to describe and analyze the social dynamics behind the emergence of the issue of Christianization and how to form the counter of Muhammadiyah through the construction of da'wah bil-things in the face of Christianization to maintain religious identity and social harmony. Using a descriptive qualitative approach with the theory of social construction of Fathers L. Berger and Thomas Luckman, this study examines how the pattern of Christianization that develops in Bluluk, Lamongan and how Muhammadiyah responds to the dynamics of Christianization through da'wah of socially constructed things in the community. The results of this study show that the construction of dawkah bil-hal Muhammadiyah is formed through three general patterns: (1) the pattern of externalization is reflected in da'wah activities which are realized through various social actions, education, and community services that represent Islamic values in real life. (2) the pattern of objectivity is reflected in various social activities institutionalized in charity, such as the establishment of ABA Kindergarten, Al-Azhar Mosque, and TPA. (3) the pattern of internalization that occurs when Islamic values that have been institutionalized through Muhammadiyah's charity business are then instilled and lived by Muhammadiyah citizens. The three patterns interact to form an adaptive and moderate model of da'wah construction in Muhammadiyah as a response to the dynamics of Christianization in a pluralistic society. This research confirms that da'wah bil-hal is a constructive strategy of Muhammadiyah in building social harmony and strengthening the resilience of religious identity in plural areas such as Bluluk, Lamongan.
Khauf and Raja’ in Imam Al-Ghazali’s Thought as a Foundation for the Formation of Self Control Uman Santoso, Andika Dwi Saputra; Mas'udi, M.Maulana; Muhsinin, Mahmud
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 6 No. 2 (2026)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v6i2.35491

Abstract

This study aims to analyze the concepts of khauf and raja’ in Imam Al-Ghazali's thought and their relevance to the formation of self-control in modern life. The study uses a qualitative approach with library research. The main source of the study is the book Minhajul ‘Abidin by Imam Al-Ghazali, supported by various scientific literature on Sufism, Islamic psychology, and self-control. Data were analyzed using content analysis techniques through the process of identifying, interpreting, and synthesizing concepts related to khauf, raja’, and self-control. The results show that khauf functions as a self-control mechanism that originates from spiritual awareness of supervision and accountability before God. This concept encourages individuals to control their desires, increase self-reflection, and form a strong moral awareness. Meanwhile, raja’ acts as a motivational force that fosters optimism, psychological resilience, and a spirit of self-improvement through hope in God's grace. This study found that the balance between khauf and raja’ forms a comprehensive pattern of self-control because it integrates spiritual, moral, and psychological dimensions simultaneously. Therefore, the concept of khauf and raja’ in Imam Al-Ghazali's thinking has significant relevance as a basis for strengthening self-control in facing various moral, emotional, and social challenges in the modern era
Co-Authors Achmad Lucky Ferdiansyah Ahmad Ghozi Al Afnan Al Afnan, Ahmad Ghozi Al Amin, Mukayat Barza Setiawan Dwi Jaka Anandika Hidayat Nurrohman Imam Syafi'i Khozin Khozin M Febriyanto Firman Wijaya Mas'udi, M.Maulana Muhammad Maulana Mas'udi Muhammad Nouval Maulana Dirna Mukayat Al Amin Puara, Sultan Fattahillah Rahayu, Tutut Putri Romelah Romelah Sholihul Huda Soumia Sultan Fattahillah Puara Syamsul Arifin Tualeka, M. Wahid Nur Tualeka, Wahid Nur Tutut Putri Rahayu Uman Santoso, Andika Dwi Saputra Yunasta Sarifa Zahra Zayyina Hanifah