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All Journal Jurnal Sosiologi Reflektif Jurnal Akuntabilitas Manajemen Pendidikan Al-Wijdan : Journal of Islamic Education Studies Script Journal: Journal of Linguistic and English Teaching Jurnal Bimbingan dan Konseling Ar-Rahman Indonesian Journal of Learning and Instruction Edumaspul: Jurnal Pendidikan TARBIYATUNA MANAZHIM Jurnal Ilmiah Profesi Pendidikan International Journal of English Education and Linguistics (IJoEEL) eProceedings of Engineering MIMBAR : Jurnal Sosial dan Pembangunan
Yayan Suryana
Dosen Program Studi Sosiologi Fakultas Ilmu Sosial Dan Humaniora UIN Sunan Kalijaga Yogyakarta
Religion Humanities Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Social Sciences Other

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Journal : Jurnal Sosiologi Reflektif

 1 
TRADISI NGAJAHUL: Fikih Pemakaman dan Kohesi Sosial Pada Masyarakat Muslim Priangan Yayan Suryana
Jurnal Sosiologi Reflektif Vol 14, No 1 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i1.1721

Abstract

This paper presents an analysis of the death rituals carried out by Muslims in the Priangan region known as ngajahul. Ngajahul is done on the sixth or seventh day after the death.  Ritual analysis of the death illustrates that the ritual  is not only a spiritual-fiqhiyyah aspect, but also has a role in describing social relations. The graveyard  or a cemetery, is not only shows the grave, but also describes the relationship between the deceased, the family and the social environment. This research usesa sociological perspective to produce the concept of relationship between rituals of death and society, especially related to the issue of maintaining social cohesion. This concept illustrates that rituals of thedeath are not as depicted in recitation forums that see the death rituals as a tradition loaded with spiritual nuanced. Ngajahul is a tradition that also produces social interaction and involvement in social life simultaneously Tulisan  ini menyajikan sebuah analisis tentang ritual kematian yang dilakukan oleh umat Islam di wilayah Priangan yang dikenal dengan istilah ngajahul.  Ngajahul dilakukan pada hari ke enam atau ketujuh setelah kematian. Analisis  mengenai ritual kematian menggambarkan bahwa ritual kematian bukan hanya merupakan aspek yang bersifat sipiritual-fiqhiyyah, namun juga memiliki peran dalam menggambarkan relasi sosial. Bangunan kuburan yang terhampar di tempat pemakaman, bukan hanya menunjukkan kuburan an sich, tetapi juga menggambarkan relasi antara orang yang meninggal, keluarga dan lingkungan sosialnya. Penelitian dengan cara pandang normatif-sosiologis ini menghasilkan konsep bahwa  ritual kematian  dan masyarakat, khususnya masyarakat muslim dalam berbagai aspeknya  disebut sebagai mengandung kohesi sosial.  Konsep ini memberikan gambaran bahwa ritual kematian tidaklah sebagaimana digambarkan dalam forum-forum pengajian  yang melihat ritual kematian  sebagai tradisi yang sarat dengan  ritual yang bernuansa spiritual. Ngajahul merupakan tradisi yang menghasilkan  interaksi sosial dan keterlibatan-keterlibatan dalam kehidupan sosial yang diproduksi secara bersamaan.
MEMIKIRKAN KEMBALI PERSPEKTIF SOSIOLOGIS: Upaya Peningkatan Mutu Kualitas Artikel di Jurnal Sosiologi Reflektif Yayan Suryana; Achmad Zainal Arifin
Jurnal Sosiologi Reflektif Vol 13, No 1 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v13i1.1545

Abstract

This article aims to enhance the quality of paper submitted to Jurnal Sosiologi Reflektif (JSR) by exploring some weaknesses of submitted articles to JSR within two last editions of using online journal system. Based on reasons used by the management of JSR in rejecting submitted articles at the first stage, which shows that around 23 percent of them are due to the lack of sociological perspective or framework, it is important to reconsidering the meaning of employing sociological perspective the the article. The ability to understand the basic characteristics of sociological analysis becomes the most fundamental requirements in producing a good sociological article. How we should formulate a good sociological question will determine the quality of a sociological paper. At this point, reconsidering and understanding how we should use a basic concept of sociological imagination in formulating a research question will help to focus an article on being strongly considered as sociological, in addition to the use of sociological theories. Besides, many articles are not built upon an adequate literature review. Some of them use literature reviews as making a summary of other people have done without further discussing their differences and contributions both theoretically and practically.
TRADISI PAMITAN HAJI PADA MASYARAKAT MUSLIM PURWOMARTANI KALASAN YOGYAKARTA: Kontestasi Agama dan Budaya Yayan Suryana
Jurnal Sosiologi Reflektif Vol 8, No 1 (2013)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the farewell party of pilgrimage , a tradition thatis very popular in the Muslim community , especially in Yogyakarta, which was conducted before the person’s departure for pilgrimage.The study of the pilgrimage is an integral part of social science studiesthat intersect with religious reality. Not religious studies in the contextof “ theological aspects “ ?, but discusses the meaning of religion inthe lives of individuals. In addition, this article describes how socialinteractions contribute to the religious traditions. Through a phenomenologicalperspective, this paper generates a new concept in thestudy of pilgrimage and community treasures in its various aspects isreferred to as “syncretism in the pilgrimage.” This concept suggeststhat the farewell pilgrimage is not as described by the intellectualswho see Hajj farewell as tradition that implies the meaning of ritual.But the farewell pilgrimage is a tradition that is adjusted from time totime in accordance with the context of its time. This concept generatea view of social interaction and engagement-involvement in social lifeproduced simultaneously through the farewell pilgrimage tradition.Its doesn’t mean a syncretism in religion and cultural context thatimplies magical charges, but syncretism with social practices thatcan not be rationally disputed.
Empowering Youth in Islamic Philanthropy: Addressing Challenges and Enhancing Sustainable Engagement Suryana, Yayan
Jurnal Sosiologi Reflektif Vol. 19 No. 1 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/46bq6768

Abstract

Youth play a vital role in the sustainability of Islamic philanthropic organizations in Indonesia, serving as drivers, influencers, and beneficiaries. However, challenges such as career instability and limited understanding of Islamic philanthropy often hinder their long-term involvement in philanthropic activism. This study aims to analyze the strategic role of youth in Islamic philanthropic activism in Indonesia, identify the challenges they face, and explore solutions to enhance their sustainable engagement. The research employs a qualitative descriptive approach, examining three Islamic philanthropic organizations in Indonesia: Daarut Tauhiid (DT) Peduli, Dompet Dhuafa, and Rumah Amal Salman. Data were collected through observations and document analysis. The findings reveal that youth are significant in managing technology and social media-based philanthropic programs. They also act as influencers, encouraging other young people to participate in philanthropic activities. However, their status as volunteers, without stable career prospects, often results in temporary involvement. To promote more sustainable participation, institutional reforms are needed to provide professional development opportunities for youth in philanthropy. Kaum muda memiliki peran penting dalam keberlanjutan lembaga filantropi Islam di Indonesia, baik sebagai penggerak, influencer, maupun penerima manfaat. Namun, tantangan yang dihadapi kaum muda dalam aktivisme filantropi, seperti kurangnya stabilitas karier dan keterbatasan pemahaman tentang filantropi Islam, sering kali menghambat keterlibatan jangka panjang mereka. Penelitian ini bertujuan untuk menganalisis peran strategis kaum muda dalam aktivisme filantropi Islam di Indonesia dan mengidentifikasi tantangan yang dihadapi, serta solusi yang dapat diterapkan untuk meningkatkan keterlibatan mereka secara berkelanjutan. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif dengan mengkaji tiga lembaga filantropi Islam di Indonesia: Daarut Tauhiid (DT) Peduli, Dompet Dhuafa, dan Rumah Amal Salman. Data dikumpulkan melalui observasi dan studi dokumentasi. Hasil penelitian menunjukkan bahwa kaum muda memiliki peran signifikan dalam pengelolaan program filantropi berbasis teknologi dan media sosial. Mereka juga berfungsi sebagai influencer untuk menarik generasi muda lainnya agar berpartisipasi dalam kegiatan filantropi. Namun, status mereka sebagai volunteer tanpa jaminan karier yang stabil membuat keterlibatan mereka dalam lembaga filantropi sering bersifat sementara. Untuk meningkatkan partisipasi yang lebih berkelanjutan, diperlukan reformasi sistem kelembagaan yang memungkinkan kaum muda berkembang secara profesional di dalam dunia filantropi.
Co-Authors Achmad Zainal Arifin Erwin Oktoma, Erwin Eva Latipah Evie Miftalia Zulfah Fadli Padila Putra I. Irsyadunnas Jamal, Mujtaba Jihad, Moh Iqbal Fachrullah Abul Mila Roza Mohamad Agung Rokhimawan Muhammad Aprianto Budie Nugroho, Muhammad Aprianto Budie Muhammad Nur Hafidz Afif Napsiah Napsiah Napsiah Nida Amalia Asikin Putra, Ade Septa Ganda Rofiddin, Muhammad Sekar Ayu Aryani Taufiqurrohman, M Toni Anwar Yuniarti Yuniarti Zahra, Siti Dhea Alfi