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Penggalian dan Pengembangan Potensi Pariwisata Alam, Budaya, dan Religi di Rote Ndao, NTT A. A. Ayu Murniasih; Purwadi .; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (715.342 KB) | DOI: 10.24843/SP.2021.v5.i01.p02

Abstract

Tujuan jangka panjang penelitian ini adalah ”mewujudkan pengembangan pariwisata yang berorientasi pada nilai-nilai pelestarian lingkungan dan budaya, yang berbasis masyarakat setempat (community based tourism), termasuk memberi manfaat besar bagi masyarakat dalam jangka panjang“. Tujuan tersebut hendak dicapai dengan mewujudkan target khusus penelitian, yaitu merumuskan strategi dalam memecahkan masalah pengembangan pariwisata yang kompetitif dan berkelanjutan. Adapun hal-hal yang hendak diketahui dan dipahami dalam penelitian ini adalah sebagai berikut: (a)Potensi alam dan budaya apa saja yang sudah dikembangkan dan akan dikembangkan di Rote-Ndao ?, (b) Bagaimana partisipasi masyarakat dalam pengembangan pariwisata ?, (c) Bagaimana problematika pengembangan pariwisata di daerah tujuan wisata ?, dan (d)Bagaimana strategi pengembangan pariwisata yang tepat bagi daerah tujuan wisata dilakukan?. Metode penelitian yang akan digunakan untuk mencapai tujuan dan target tersebut di atas adalah metode kualitatif, dan ditunjang metode kuantitatif seperlunya, berparadigma fenomenologis dan interpretatif. Langkah-langkah yang ditempuh dalam konteks ini adalah sebagai berikut: (a) pengamatan dan wawancara mendalam, dan (b) analisis data secara interpretatif dengan pendekatan fenomenologis dengan menggunakan pendekatan interpretatif.
Napak Tilas Jati Diri Orang Bali Aga Purwadi Soeriadiredja; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 1 No 1 (2017)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.852 KB) | DOI: 10.24843/SP.2017.v1.i01.p05

Abstract

Tujuan penelitian ini adalah terwujudnya keharmonisan sosial berbasis masyarakat. Fokus penelitian adalah pandangan masyarakat Bali Aga tentang keberadaan diri mereka; keterkaitan budaya antara masyarakat Wong Aga di lereng Gunung Raung dengan masyarakat Bali Aga di Pulau Bali; dan hubungan masyarakat Bali Aga dengan masyarakat di luar mereka. Metode penelitian yang digunakan bersifat kualitatif, berparadigma fenomenologis, dan interpretatif. Data diperoleh melalui pengamatan, wawancara mendalam, dan analisis data untuk memperoleh pengetahuan tentang gagasan-gagasan, pemikiran, keyakinan dalam masyarakat setempat. Temuan penelitian menunjukkan bahwa masyarakat Desa Bumiharjo bukanlah keturunan Wong Aga pengikut ajaran Rsi Markhandeya. Mereka adalah pendatang baru di wilayah itu pada masa pemerintahan kolonial Belanda. Sedangkan keberadaan keturunan Wong Aga di sekitar lereng Gunung Raung kini tidak diketahui lagi. Masyarakat Desa Sukawana sebagai bagian dari orang Bali Aga lebih suka disebut sebagai orang Bali Mula yang menganggap diri mereka sebagai keturunan nenek moyang pertama yang telah tinggal di wilayah itu. Masyarakat Bali Aga terkesan memiliki eksklusivitas dalam sistem keagamaan dan pemerintahan adat ulu apad di tengah keterbukaan mereka terhadap perubahan.
Sistem Perkawinan Adat Lamaholot Dalam Perspektif Antropologi Di Desa Watodiri, Kecamatan Ile Ape, Kabupaten Lembata, Provinsi Nusa Tenggara Timur Margaretha Nice O. Poli; Aliffiati Aliffiati; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (696.472 KB) | DOI: 10.24843/SP.2020.v4.i02.p04

Abstract

Marriage in general is closely related to the two foundations of community life, namelyculture and religion. Culture is a very important traditional wedding ceremony, because traditional marriage will still exist in a cultured society. The traditional marriage system of the Lamaholot ethnic group has a hereditary culture, namely the traditional marriage of belis bala. Belis bala is a sacred aspect for the Lamaholot ethnicity, where men cannot undermine a woman's dignity. This study aims to determine: (a) The perspective of the younger generation on the belis bala in the Lamaholot ethnic traditional marriage system and (b) the inculturation of the church towards the traditional Laamaholot ethnic marriage system. Supported by Marcel Mauss' theory of reciprocity in compiling this research and the research model was made with the type of qualitative research, including data collection by observation, interviews, literature study and data analysis to process research results. The results of this study indicate the perspective of the younger generation, namely, there are some of them who feel heavy belis bala and want relief, but some others consider the traditional marriage system of belis bala as a challenge for them to be able to have their idol girl. They still want to maintain this traditional belis bala marriage system. The church sees this as a tradition that must be maintained. The church follows the regulations made by the village government for the preservation of the belis bala marriage system.
Rukun Kifayah Islam (RKI) Masjid Agung Ibnu Batutah Kompleks Puja Mandala sebagai Ikatan Sosial Keagamaan Masyarakat Multikultural Jabaru Ramadhan; . Aliffiati; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (154.413 KB) | DOI: 10.24843/SP.2022.v6.i02.p01

Abstract

The people around the Puja Mandala complex are religious people who respect each other, the congregation of the Great Ibn Battuta mosque also plays an important role as a forming medium that can reflect the general public the importance of the value of harmony in pluralistic life. As a commitment to maintaining harmony and an attitude of religious tolerance, the efforts made by the Great Mosque of Ibn Battuta include maintaining personal and institutional relationships with other religious parties. This is very important because religious leaders become role models in attitude. This study uses descriptive qualitative research methods using Functionalism Theory, Multiculturalism Theory, and Organizational Theory. The results of this study reveal that the plural society in the Puja Mandala complex has good communication relations, especially between Muslims and non-Muslims who maintain harmony with each other as a form of religious harmony.
Pante Gola Sebagai Kearifan Lokal Masyarakat Dusun Lambur, Desa Pangga, Kecamatan Kuwus, Kabupaten Manggarai Barat Nusa Tenggara Timur Erni Arsi Sarina Joni; I Ketut Kaler; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.538 KB) | DOI: 10.24843/SP.2021.v5.i02.p06

Abstract

Pante gola is a job of tapping palm mayang bunches to get sap which will be processed into brown sugar, either in the form of sticks (gola malang) or in the form of flour (gola rebok). Pante gola is also a tradition, regional identity and is also one of the main and side livelihoods for the people of Lambur, Pangga Village, Kuwus District, West Manggarai Regency, East Nusa Tenggara. Pante gola is very unique because this work has social values, culture, beliefs, myths, rituals/ceremonies and local wisdom that are people's beliefs. Pante gola also has many benefits in daily life, in addition to the sugar products that can be used as food sweeteners, drinks and herbal medicines for certain diseases, the sugar products can also be sold to increase people's income, so as to realize social welfare for the people of Lambur Hamlet. The theory used in this study is the theory of cultural value orientation from Kluchkon. The concepts used in this study are the concept of pante gola, local wisdom and influence. This study uses a qualitative method with an ethnographic research model, while the data sources are primary data sources and secondary data sources. Data collection techniques include observation, interviews and literature study. The researcher became the main research instrument assisted by interview guides, voice recording equipment, cameras and stationery.
Membongkar Fungsi Makanan Terkait Ritual Keagamaan dalam Sanggring Gumeno: Suatu Analisis Antropologi Kuliner Mega Rizqianah; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (551.54 KB) | DOI: 10.24843/SP.2021.v5.i01.p03

Abstract

Food and culture are closely related. Food is not only about eating processed food but has complex symbolic values. Sanggring Gumeno is a culinary tradition related to religion which is held every night of 23 Ramadan in Gumeno Gresik Village, East Java. Sanggring Gumeno is a food cooking activity called chicken compote to be served when breaking fast together. Chicken compote is believed to be a medicine, because it refers to the illness experienced by Sunan Dalem (Sunan Giri's first son) when broadcasting Islam in Java, especially in Gumeno Village. In addition, chicken compote contains the complexity of symbolic values in it. The theory used in this research is the food function theory from Foster and Anderson. This theory is useful for investigating and unraveling the symbolic values of Sanggring Gumeno. Foster and Anderson suggest that symbolically food can take the form of at least four expressions, namely (a) social ties, (b) group solidarity, (c) food and mental tension, and (d) food symbolism in language. The method used in this study is a qualitative method with observation and interview data collection techniques. Data analysis used interpretive descriptive analysis. The results showed that Sanggring Gumeno symbolically represented the religious attitude of the religious community. Through Sanggring Gumeno, the people of Gresik in general and the people of Gumeno Village in particular take advantage of this historic moment to tie ties (ukhuwah islamiyah). Sanggring's function related to religious rituals is found in the existence of social ties (family gatherings), group solidarity (mutual cooperation), and mental tension (feelings of belonging).
Tengkulak dalam Sistem Ekonomi Petani Hortikultura Etnis Tengger Brang Wetan Mohamad Fahmi Idris; Aliffiati .; I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 6 No 1 (2022)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.768 KB) | DOI: 10.24843/SP.2022.v6.i01.p05

Abstract

Middlemen or intermediaries are viewed negatively in society, especially in the farmer’s economic system. The role of the middleman is not always negative, the middleman also has a positive side. Middlemen or vagetable collectros who are present in the midst of the tengger Brang Wetan farming community in Argosari Village, senduro, Lumajang Regency. Farmers who are producitve, but have better business instincts than other farmars. Middlemen who have been present in agricultural life are sometimes considered to have a negative connotation the emphasis of this research methodolgy is on the use of qualitative methods and the analysis focuses on interpretive descriptive, the relationship betweeen farmers and middlemen begins with tading namely the relationship between sellers and buyers where the position of sellers and buyer between farmers and middlemen can be exchanged depending on the time and circumstances and needs between the two parties.
Penggalian dan Pengembangan Potensi Pariwisata Alam, Budaya, dan Religi di Rote Ndao, Nusa Tenggra Timur A. A. Ayu Murniasih; Purwadi ,; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.571 KB) | DOI: 10.24843/SP.2018.v2.i02.p06

Abstract

Tujuan jangka panjang penelitian ini adalah ”mewujudkan pengembangan pariwisata yang berorientasi pada nilai-nilai pelestarian lingkungan dan budaya, yang berbasis masyarakat setempat (community based tourism), termasuk memberi manfaat besar bagi masyarakat dalam jangka panjang“. Tujuan tersebut hendak dicapai dengan mewujudkan target khusus penelitian, yaitu merumuskan strategi dalam memecahkan masalah pengembangan pariwisata yang kompetitif dan berkelanjutan. Adapun hal-hal yang hendak diketahui dan dipahami dalam penelitian ini adalah sebagai berikut: (1) Potensi alam dan budaya apa saja yang sudah dikembangkan dan akan dikembangkan di Rote-Ndao?, (2) Bagaimana partisipasi masyarakat dalam pengembangan pariwisata?, (3) Bagaimana problematika pengembangan pariwisata di daerah tujuan wisata?, dan (4) Bagaimana strategi pengembangan pariwisata yang tepat bagi daerah tujuan wisata dilakukan? Metode penelitian yang digunakan dalam penelitian adalah metode kualitatif, dan ditunjang metode kuantitatif, berparadigma fenomenologis dan interpretatif. Langkah-langkah yang ditempuh dalam konteks ini adalah sebagai berikut: (1) Data dikumpulkan dengan metode pengamatan dan wawancara mendalam, dan (2) Analisis data dilakukan secara interpretatif dengan pendekatan fenomenologis untuk memperoleh pengetahuan tentang gagasan-gagasan, pemikiran, dan keyakinan yang ada di balik aktivitas masyarakat setempat. Hal tersebut akan dipahami secara lebih mendalam dengan menggunakan pendekatan interpretatif. Berdasarkan hasil interpretasi ini maka hipotesis kerja yang diformulasikan untuk menggali informasi lebih mendalam sehingga diperoleh informasi yang memadai untuk mencapai tujuan penelitian. Selanjutnya, temuan dari hasil penelitian ini dapat digunakan untuk menyusun model strategi pengembangan pariwisata yang kompetitif dan berkelanjutan berbasis masyarakat.
Sistem Pengetahuan dan Perilaku Kesehatan di Pondok Pesantren Hidayatullah Denpasar terhadap Penyakit Scabies Hikmah Rian Jaya; . Aliffiati; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (144.617 KB) | DOI: 10.24843/SP.2022.v6.i02.p02

Abstract

Scabies disease is an infectious skin disease caused by infection with the bacteria Sarcoptes scabiei. In Islamic boarding schools, students are often identified with scabies disease. This study aims to determine the knowledge system of students and caregivers about scabies disease such as views, causes, disease phases, and also the impact and health behavior. This study uses medical systems theory by Foster and Anderson and also uses qualitative research methods through data collection techniques in the form of observation, interviews, and documentation as well as using inductive data analysis techniques. Based on the results of the study, it was found that the biological impact of this disease is itching and pain experienced by the body and its social impacts such as being bullied by students who have not been infected and can also interfere with teaching and learning activities. There is an effective alternative treatment used by students and caregivers, namely the method of bathing on the beach and the compress method. Modern medicine is still used but only in a small way.
Dinamika Makanan Tradisional Tapa Kolo Serafina Rafaela Ratrosnin; Aliffiati Aliffiati; Anak Agung Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (522.725 KB) | DOI: 10.24843/SP.2019.v3.i01.p05

Abstract

Tapa kolo is interpreted as bamboo rice that is burned. Rice-based Tapa Kolo. Traditional Tapa kolo meals are usually served at sacred ceremonies. Before the grilled first was prayed for by the customs. At the time of traditional ceremony, among bamboo rice burned there "Kolo Wada kudut Helang ata pa'ang be le" means bamboo rice to be presented to the ancestors. The theory used is the function theory of Foster and Anderson. The concept used is the dynamics and traditional food of tapa kolo. Methods used qualitative research methods with ethnographic research models through observation techniques, interviews, and library studies. Research-supporting instruments are interview guidelines, voice recording tools, cameras, and stationery. Traditional Food Tapa Kolo experienced the dynamics caused by several factors. Nevertheless the existence of traditional food of Tapa Kolo is still preserved by the people of Liang Ndara village. In addition to the traditional food that is sacred tapa kolo, this traditional food is served profunently. The traditional food of Tapa Kolo is profanally presented to the tourists who come to the village of Liang Ndara.