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Membongkar Fungsi Makanan Terkait Ritual Keagamaan dalam Sanggring Gumeno: Suatu Analisis Antropologi Kuliner Mega Rizqianah; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021)
Publisher : Department of Anthropology Udayana University

Food and culture are closely related. Food is not only about eating processed food but has complex symbolic values. Sanggring Gumeno is a culinary tradition related to religion which is held every night of 23 Ramadan in Gumeno Gresik Village, East Java. Sanggring Gumeno is a food cooking activity called chicken compote to be served when breaking fast together. Chicken compote is believed to be a medicine, because it refers to the illness experienced by Sunan Dalem (Sunan Giri's first son) when broadcasting Islam in Java, especially in Gumeno Village. In addition, chicken compote contains the complexity of symbolic values in it. The theory used in this research is the food function theory from Foster and Anderson. This theory is useful for investigating and unraveling the symbolic values of Sanggring Gumeno. Foster and Anderson suggest that symbolically food can take the form of at least four expressions, namely (a) social ties, (b) group solidarity, (c) food and mental tension, and (d) food symbolism in language. The method used in this study is a qualitative method with observation and interview data collection techniques. Data analysis used interpretive descriptive analysis. The results showed that Sanggring Gumeno symbolically represented the religious attitude of the religious community. Through Sanggring Gumeno, the people of Gresik in general and the people of Gumeno Village in particular take advantage of this historic moment to tie ties (ukhuwah islamiyah). Sanggring's function related to religious rituals is found in the existence of social ties (family gatherings), group solidarity (mutual cooperation), and mental tension (feelings of belonging).

Tengkulak dalam Sistem Ekonomi Petani Hortikultura Etnis Tengger Brang Wetan Mohamad Fahmi Idris; Aliffiati .; I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 6 No 1 (2022)
Publisher : Department of Anthropology Udayana University

Middlemen or intermediaries are viewed negatively in society, especially in the farmer’s economic system. The role of the middleman is not always negative, the middleman also has a positive side. Middlemen or vagetable collectros who are present in the midst of the tengger Brang Wetan farming community in Argosari Village, senduro, Lumajang Regency. Farmers who are producitve, but have better business instincts than other farmars. Middlemen who have been present in agricultural life are sometimes considered to have a negative connotation the emphasis of this research methodolgy is on the use of qualitative methods and the analysis focuses on interpretive descriptive, the relationship betweeen farmers and middlemen begins with tading namely the relationship between sellers and buyers where the position of sellers and buyer between farmers and middlemen can be exchanged depending on the time and circumstances and needs between the two parties.

Penggalian dan Pengembangan Potensi Pariwisata Alam, Budaya, dan Religi di Rote Ndao, Nusa Tenggra Timur A. A. Ayu Murniasih; Purwadi ,; Aliffiati .
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Tujuan jangka panjang penelitian ini adalah ”mewujudkan pengembangan pariwisata yang berorientasi pada nilai-nilai pelestarian lingkungan dan budaya, yang berbasis masyarakat setempat (community based tourism), termasuk memberi manfaat besar bagi masyarakat dalam jangka panjang“. Tujuan tersebut hendak dicapai dengan mewujudkan target khusus penelitian, yaitu merumuskan strategi dalam memecahkan masalah pengembangan pariwisata yang kompetitif dan berkelanjutan. Adapun hal-hal yang hendak diketahui dan dipahami dalam penelitian ini adalah sebagai berikut: (1) Potensi alam dan budaya apa saja yang sudah dikembangkan dan akan dikembangkan di Rote-Ndao?, (2) Bagaimana partisipasi masyarakat dalam pengembangan pariwisata?, (3) Bagaimana problematika pengembangan pariwisata di daerah tujuan wisata?, dan (4) Bagaimana strategi pengembangan pariwisata yang tepat bagi daerah tujuan wisata dilakukan? Metode penelitian yang digunakan dalam penelitian adalah metode kualitatif, dan ditunjang metode kuantitatif, berparadigma fenomenologis dan interpretatif. Langkah-langkah yang ditempuh dalam konteks ini adalah sebagai berikut: (1) Data dikumpulkan dengan metode pengamatan dan wawancara mendalam, dan (2) Analisis data dilakukan secara interpretatif dengan pendekatan fenomenologis untuk memperoleh pengetahuan tentang gagasan-gagasan, pemikiran, dan keyakinan yang ada di balik aktivitas masyarakat setempat. Hal tersebut akan dipahami secara lebih mendalam dengan menggunakan pendekatan interpretatif. Berdasarkan hasil interpretasi ini maka hipotesis kerja yang diformulasikan untuk menggali informasi lebih mendalam sehingga diperoleh informasi yang memadai untuk mencapai tujuan penelitian. Selanjutnya, temuan dari hasil penelitian ini dapat digunakan untuk menyusun model strategi pengembangan pariwisata yang kompetitif dan berkelanjutan berbasis masyarakat.

Sistem Pengetahuan dan Perilaku Kesehatan di Pondok Pesantren Hidayatullah Denpasar terhadap Penyakit Scabies Hikmah Rian Jaya; . Aliffiati; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

Scabies disease is an infectious skin disease caused by infection with the bacteria Sarcoptes scabiei. In Islamic boarding schools, students are often identified with scabies disease. This study aims to determine the knowledge system of students and caregivers about scabies disease such as views, causes, disease phases, and also the impact and health behavior. This study uses medical systems theory by Foster and Anderson and also uses qualitative research methods through data collection techniques in the form of observation, interviews, and documentation as well as using inductive data analysis techniques. Based on the results of the study, it was found that the biological impact of this disease is itching and pain experienced by the body and its social impacts such as being bullied by students who have not been infected and can also interfere with teaching and learning activities. There is an effective alternative treatment used by students and caregivers, namely the method of bathing on the beach and the compress method. Modern medicine is still used but only in a small way.

Dinamika Makanan Tradisional Tapa Kolo Serafina Rafaela Ratrosnin; Aliffiati Aliffiati; Anak Agung Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019)
Publisher : Department of Anthropology Udayana University

Tapa kolo is interpreted as bamboo rice that is burned. Rice-based Tapa Kolo. Traditional Tapa kolo meals are usually served at sacred ceremonies. Before the grilled first was prayed for by the customs. At the time of traditional ceremony, among bamboo rice burned there "Kolo Wada kudut Helang ata pa'ang be le" means bamboo rice to be presented to the ancestors. The theory used is the function theory of Foster and Anderson. The concept used is the dynamics and traditional food of tapa kolo. Methods used qualitative research methods with ethnographic research models through observation techniques, interviews, and library studies. Research-supporting instruments are interview guidelines, voice recording tools, cameras, and stationery. Traditional Food Tapa Kolo experienced the dynamics caused by several factors. Nevertheless the existence of traditional food of Tapa Kolo is still preserved by the people of Liang Ndara village. In addition to the traditional food that is sacred tapa kolo, this traditional food is served profunently. The traditional food of Tapa Kolo is profanally presented to the tourists who come to the village of Liang Ndara.

Peran Lanjut Usia dalam Masyarakat dan Keluarga pada Pemberdayaan Lanjut Usia di Kelurahan Lesanpuro Kota Malang Atika Safira Ramadhani; I Wayan Suwena; Aliffiati Aliffiati
Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020)
Publisher : Department of Anthropology Udayana University

Lesanpuro sub-district is one of the sub-districts in Malang where has an old population structure with a percentage of 15.56% of the population being elderly. 60% of the total elderly are young elderly with an age range of 60-69 years old, while the rest are elderly with the age over 70 years old. The elderly in Lesanpuro sub-district are elderly who still carry outvarious kinds of daily activities, such as activities related to hobbies and religions, to taking part in the community activities. By still carrying out various activities in old age, reflects the empowerment done by the elderly in order to actualize themselves. Therefore, this research was conducted to know the role of elderly in the society and family and the implications of the role of the elderly for society and the family so that they can help the elderly to achieve the goal of empowerment, which is self-actualization. This research uses a qualitative descriptive approach and is expected to reveal the existing phenomena based on facts and events that occurs in the field.

Eksistensi Tradisi Kajekan bagi Masyarakat Desa Sukodadi Kecamatan Paiton Kabupaten Probolinggo Jawa Timur pada Era Modern Moh. Alawy Sayfi; . Aliffiati; I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

A community tradition can’t be ascertained its existence. The kajekan tradition is one of mutual cooperation traditions carried out by the people of Sukodadi Village. In this study, using descriptive exploratory qualitative methods, data collection techniques Informant purposive non-random sampling, observation, interviews and documentation studies. The analysis of this research problem uses the principle of reciprocity theory. The results of this study reveal that the existence of this kajekan tradition still exists, but there are also those who don’t want to. The presence of the modern era is a factor in changing people's understanding in Sukodadi Village. The kajekan tradition is mutual assistance in building someone's house or cleaning around the house, or something similar. This tradition was formed due to the socio-cultural conditions of the people who tend to have high solidarity with one another. However, kajekan is an important mutual cooperation tradition because it has cultural, social, and religious meanings that are closely related to the people of Sukodadi Village. And have values that are upheld by the local community.

Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan Farhan Muhammad; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.

Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan Farhan Muhammad; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.

Implikasi Religiusitas Pementasan Tari Sanghyang Jaran di Desa Bungkulan pada Masa Pandemi Covid 19 Afnan Dzanu Kusuma; . Aliffiati; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p05

During the COVID-19 pandemic, the performance of the Sanghyang Jaran Dance in Bungkulan Village was delayed several times. The delay in the performance of this sacred dance ultimately has implications for the religious values ??of the adherents. This paper aims to identify the religious implications of the postponement of the Sanghyang Jaran dance performance. Kontjaraningrat and Robertson Smith's religious theory was used to interpret the data obtained. The results of the study indicate that there are at least three forms of religiosity implications experienced by the community during the postponement. First, the dancers are often visited by the spirit of Sanghyang Jaran in an unusual or angry condition. In addition, the dancer's family also experienced unusual illness and frequent household problems. Second, farmers experience anxiety due to declining yields and thefts that have occurred several times. Third, people experience discomfort with the surrounding conditions such as tense, many people are sick, so many people die in a row in the near future or grubug.

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