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All Journal Sabda: Jurnal Kajian Kebudayaan Jurnal Populasi ESOTERIK Teosofia: Indonesian Journal of Islamic Mysticism International Journal Ihya' 'Ulum al-Din JURNAL PENELITIAN RELIGIA ALSINATUNA Abdimas: Jurnal Pengabdian Masyarakat Universitas Merdeka Malang Kreatif: Jurnal Pemikiran Pendidikan Agama Islam Afeksi: Jurnal Penelitian dan Evaluasi Pendidikan JOUSIP: Journal of Sufism and Psychotherapy Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) ISJOUST Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Pengabdian Masyarakat (Jupemas) JOUSIP
Miftahul Ula
Departemen Tasawuf Dan Psikoterapi, Fakultas Ushuluddin, Adab Dan Dakwah, Institut Agama Islam Negeri (IAIN) Pekalongan Jl. Kusumabangsa No. 9 Pekalongan, 51141
Religion Arts Humanities Astronomy Education Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Library & Information Science Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Journal : JOUSIP

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Konsep Insan Kamil: Studi Komparatif Pemikiran Abdul Karim Al-Jilli dan Muhammad Iqbal Munawaroh, Umi; Ula, Miftahul
Journal of Sufism and Psychotherapy Vol 3 No 1 (2023): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 3 No. 1, May 2023
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v3i1.912

Abstract

This article aims to determine the concept of Insan Kamil from the perspective of Abdul Karim Al-Jilli and Muhammad Iqbal and to compare the concept of Insan Kamil from the perspective of Abdul Karim Al-Jilli and Muhammad Iqbal. This type of research is descriptive qualitative research with library research methods. Data collection techniques used documentation, while in analyzing data, researchers used two analytical techniques, namely content analysis and comparative analysis. The results of the study show that: According to Al-Jilli, Kamil is a servant who always wants to be close to his God by carrying out mystical ascent and spiritual cultivation consisting of 7 maqamat. There are 3 levels of Insan Kamil formulated by Al-Jilli namely al-bidayah, altawassut, and al-khitam. The level of al-khitam or the highest level can only be achieved by Rasulullah SAW. Muhammad Iqbal considers Insan Kamil as a human being who has a strong personality or humility. One's khudi must go beyond 3 stages or criteria to reach the degree of Insan Kamil, namely obedience to God's law, self-mastery, and Divine caliphate. Insan Kamil for Al-Jilli and Iqbal agree as a mirror of a human being who believes and is always close to his God. While the difference between the two is that according to al-Jili the degree of Insan Kamil is obtained through good hablum minallah, whereas according to Iqbal the degree of Insan Kamil is obtained not only through hablum minallah but also hablum minannas.
Spiritual Healing Across Traditions: A Transpersonal Review of Islamic an Hindu Approaches to Psychosocial Rehabilitation Zaduqisti, Esti; Ula, Miftahul
Journal of Sufism and Psychotherapy Vol 5 No 1 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 1, May 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i1.12382

Abstract

Psychosocial rehabilitation for individuals with schizophrenia typically addresses social skills, vocational training, and symptom management, yet often overlooks the spiritual dimension of recovery. Transpersonal spiritual therapy—which integrates spiritual or religious practices into psychotherapy—has emerged as a promising approach to fulfill patients’ spiritual needs alongside psychosocial goals. This literature review expands previous analyses by comparing two faith-based transpersonal interventions: Islamic Asma’ therapy and Hindu Sekala-Niskala therapy. Drawing on research from 2020– 2025 and earlier foundational studies, we examine the philosophical underpinnings, therapeutic processes, and clinical outcomes of each approach. Both frameworks emphasize connecting with a higher power to promote inner peace, meaning, and personal growth, aligning closely with transpersonal psychology’s focus on experiences beyond the ego. Case studies and recent trials indicate that integrating spiritual practices (e.g. dhikr meditation, prayer, yoga, melukat cleansing rituals) into rehabilitation can reduce psychopathology, enhance coping, and improve quality of life for people with serious mental illness. Findings show that while theological content differs, both religious frameworks offer transpersonal techniques that support recovery and complement conventional treatment.
Co-Authors A. Ubaidi Fathuddin Abdul Khobir Ahmad Takrifin Amat Zuhri Anjani, Syarifah Annisa Mutohharoh, Annisa Cintami Farmawati Cintami Farmawati Esti Zaduqisti Fachry Abda El Rahman Faliqul Isbah Farmawati, Cintami Farmawati, Cintami Hery Widijanto Hidayati, Nirmala Imam Hanafi Imam Khanafi Machrus Machrus Marlina * Maskhur, Maskhur Maulidah, Sakhat Muhammad Faiq Muhandis Azzuhri Muhlisin Muhlisin Qomariyah Qomariyah Riskiana * Rokhmah Ulfah RR. Ella Evrita Hestiandari Sulaiman Sulaiman Tri Astutik Haryati Yusriyah Yusriyah, Yusriyah