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All Journal Jurnal Ilmu Sosial dan Humaniora Harmonia: Journal of Research and Education Jurnal Arbitrer Masyarakat, Kebudayaan dan Politik Jurnal Akta JURNAL MERCATORIA Genta Bahtera : Jurnal Ilmiah Kebahasaan dan Kesastraan Global Political Studies Journal Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Jurnal Anugerah: Jurnal Pengabdian Kepada Masyarakat Bidang Keguruan dan Ilmu Pendidikan International Journal of Environmental, Sustainability, and Social Science Jurnal Pemerintahan dan Kebijakan (JPK) Jurnal Sosial dan Teknologi Borobudur Warisan: Journal of History and Cultural Heritage Prosiding Seminar Nasional Humaniora Jurnal Sosial dan Sains Social Issues Quarterly Jurnal Sejarah Indonesia Jurnal Archipelago Naditira Widya
Anastasia Wiwik Swastiwi
Universitas Maritim Raja Ali Haji
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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Strategi Adaptasi Orang Laut Masa Pandemi Covid-19 di Kabupaten Lingga, Kepulauan Riau Arman, Dedi; Swastiwi, Anastasia Wiwik
Warisan: Journal of History and Cultural Heritage Vol 4, No 1 (2023)
Publisher : Mahesa Research Center (PT. Mahesa Global Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/warisan.v4i1.1817

Abstract

This paper examines the adaptation strategies used by Orang Laut in Lingga Regency, Riau Archipelago Province during the Covid 19 pandemic. The research uses historical research methods. From research, it is known, data from the the Kajang Lingga Foundation, that at the peak of the 2020-2021 pandemic, no Orang Laut were found to have contracted Covid 19. Orang Laut had adaptation strategies during the Covid 19 pandemic. Social restrictions were very effective because the Orang Laut villages were separated from the community. other. The sea people do not understand the disease outbreak that is happening but what they do know is that they are not allowed to leave their village. The nature that is still maintained and the diversity of food, make marine people more prepared to face a pandemic in the long term. Staple foods in the form of sago and fish help them remain independent during the pandemic. In medicine, the Orang Laut rely on traditional medicine to cure certain diseases. Medicines come from plants and animals which during treatment are usually accompanied by a spell by a bomoh (dukun). The ability to recognize plant and animal species, as well as the spells used, is passed down from generation to generation through oral speech from parents
SITUS-SITUS MAHKAMAH DAN LEMBAGA PERADILAN KERAJAAN RIAU-LINGGA PADA ABAD KE-19-20 MASEHI Swastiwi, Anastasia Wiwik; Arman, Dedi
Naditira Widya Vol. 18 No. 1 (2024): Naditira Widya Volume 18 Nomor 1 April Tahun 2024
Publisher : National Research and Innovation Agency (BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kepulauan Riau memiliki tinggalan budaya berupa situs-situs dan artefak-artefak yang berkaitan dengan keberadaan lembaga mahkamah dan lembaga peradilan masa Kerajaan Riau-Lingga. Penelitian ini memakai metode penelitian sejarah yang tahapannya adalah heuristic, kritik, interpretasi, dan penulisan sejarah (historiografi). Metode taksonomi digunakan pula dalam mendeskripsikan situs, bangunan dan artefak. Sumber primer yang digunakan antara lain Undang-Undang Melaka, Undang-Undang Polisi Kerajaan Riau-Lingga 1893, serta Kitab Tsamarat al Muhimmah, Pedoman Pemerintahan dan Hukum Kerajaan Riau-Lingga karya Raja Ali Haji. Subyek penelitian lainnya berupa situs mahkamah di Daik Lingga, situs kantor mahkamah besar di Pulau Penyengat, gedung hakim di Pulau Penyengat, rumah Hakim Raja Haji Abdullah, dan makam Raja Haji Abdullah. Hasil penelitian menunjukkan bahwa kantor mahkamah besar Kerajaan Riau-Lingga awalnya berada di Daik Lingga kemudian pindah ke Pulau Penyengat. Situs kantor mahkamah juga ada di Midai yang wilayahnya meliputi gugusan Kepulauan Natuna. Fungsi mahkamah pada zaman Kerajaan Riau Lingga tidak hanya mengadili perkara terkait hukum pidana dan perdata saja, namun lembaga tersebut juga yang mengeluarkan surat-surat keputusan Kerajaan Riau-Lingga. Mahkamah juga menerbitkan perizinan di bidang pertanahan, membuka kebun dan perizinan lainnya. Setelah Kerajaan Riau-Lingga dibubarkan secara politis pada tahun 1913, Belanda mendirikan landraad atau kantor pengadilan negeri. Gedung Landraad sampai saat ini masih berfungsi sebagai Kantor Pengadilan Tinggi Agama Kepulauan Riau. Pada masa pendudukan Jepang selama 1942-1945, lembaga pengadilan yang dibangun Belanda dibubarkan. Jepang mendirikan lembaga peradilan sendiri bernama Mahkamah Islam Besar Bintan To yang membawahi Kepulauan Riau. Pada masa Jepang, segala aspek sistem peradilan masa Belanda dihapuskan, termasuk penamaan kelembagaan peradilan. This research focuses on sites and artefacts related to courts and judicial institutions during the sovereignty of the Riau-Lingga Kingdom in the Riau Islands. Therefore, this study uses historical methods consisting of heuristics, criticism, interpretation, and historical writing (historiography). Taxonomic methods are also used to describe sites, buildings, and artifacts. Research results show during the Riau Lingga Kingdom sovereignty, the court acted to adjudicate cases relating to criminal and civil law and issued the kingdom's decrees. The court also issues permits concerning land, plantation establishment, and other concessions. After the Riau-Lingga Kingdom was politically dissolved in 1913, the Dutch established a landraad office or district court. During the Japanese occupation in 1942-1945, the judicial institutions built by the Dutch were dissolved. The Japanese government established its judicial institution called the Bintan To Islamic High Court which oversees the Riau Islands.
From Sacred to Marketed: How Economic Value Has Diminished the Meaning of Traditional Cultural Expressions Rani, Marnia; Sibarani, Hos Arie Rhamadhan; Swastiwi, Anastasia Wiwik; Nuraini, Lia; Hidayat, Muhammad Fajar
JURNAL AKTA Vol 13, No 1 (2026): March 2026
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v13i1.47367

Abstract

This study examines the challenges in the process of recording Traditional Cultural Expressions (TCEs). TCE recording requires economic value to obtain protection as communal intellectual property. The rejection of the recording of Talam Sehidang (Makan Sehidang Berlima) as a TCE from the Kepulauan Riau Province. This study uses a normative legal research method that analyzes data qualitatively. The study finds that policymakers frequently exclude SWES traditions rich in moral and spiritual significance from legal protection because they perceive such traditions as lacking direct economic value. However, communities and local governments can generate economic value through active cultural preservation after recording. The requirement of economic value hampers the recording of TCEs. This paper proposes an inclusive TCE recording procedure for communal intellectual property. So that TCEs can be legally recognized and then developed by the host community to be economically valuable. It also provides procedural guidance for local communities to protect culturally meaningful expressions through preservation-based approaches. Economic formalism in cultural recording risks disempowering Indigenous communities and reducing heritage to market logic. By restoring philosophical and moral dimensions to legal recognition, cultural policy can promote equity and protect identity. The lack of documentation for ancient TCE and the economic value requirement for TCE recording led to the failure of the recording process. Thus, this research proposes changes to the requirements in the traditional cultural expression recording policy to prioritize philosophical values alongside economic values. The novelty of this study lies in its critique of the TCE recording process, which requires economic value, making it difficult for cultural actors to obtain protection for TCE as communal intellectual property. However, recording can potentially create income for cultural actors by creating activities such as tourism based on traditional cultural expressions.
Co-Authors Aleksa, Nabila Zazkia Zikra Arman, Dedi Asnani Asnani Atmadinata Atmadinata Desri Gunawan Dewi Haryanti Dhany Putra Pratama Evy Angela Siringo Ringo Fadilla, Titik Nur Febriyandi YS, Febby Glory Yolanda Yahya Gulmok Simbolon Herry Wahyudi Linggo Prabowo M. Manugeren, M. Mahadiansar Mahadiansar Marnia, Rani Muhammad Fajar Hidayat, Muhammad Fajar Nuraini, Lia Pardi Pardi, Pardi Pratiwy, Devi Putri, Olifia Syahrani Putri, Rizqi Apriani Riko Purwanto Rines Onixy Tampubolon Riyadi, Sayed Fauzan Sibarani, Hos Arie Rhamadhan Simbolon, Gulmok Siti Habiba Tety Kumalasari Tety Kurmalasari Tety Kurmalasari Vioni Dwi Saswi Wanofri Samry Zaitun Zulha, Mimi Audia