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All Journal JOURNAL OF INDONESIAN ISLAM Performance ISLAMICA: Jurnal Studi Keislaman Global Review of Islamic Economics and Business Jurnal Hukum IUS QUIA IUSTUM Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Jurnal Istiqro' TSAQAFAH LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Jurnal Pengajaran Seni dan Budaya Performance : Jurnal Bisnis dan Akuntansi Akademika Jurnal Mu'allim Asasi: Journal of Islamic Family Law FAJAR Jurnal Pendidikan Islam Tamansiswa International Journal in Education and Science (TIJES) Jurnal Ekonomi Bisnis dan Kewirausahaan Islamic Micro Finance Journal EDUKASI
Abu Yasid
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Chemistry Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Neuroscience Social Sciences Other

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Journal : ISLAMICA: Jurnal Studi Keislaman

 1 
Evolusi Sharî‘ah dan Wacana Fiqih Yasid, Abu
ISLAMICA: Jurnal Studi Keislaman Vol 4, No 2 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (138.443 KB) | DOI: 10.15642/islamica.2010.4.2.248-260

Abstract

Sharî‘ah has always been deemed as an integral part of Muslims life. As a binding and commanding divine law, Sharî‘ah has in other words been internalized in the being and existence of Muslims through their obedience and regular practice. The question that this paper tries to answer is whether Sharî‘ah is divine and transcendent, or is it evolving from being transcendent to becoming mere ideas and legal dictum of the ulama? To delve on this question the paper begins by saying that any legal formulation does stem from observation of social reality. Given the changing nature of social reality –we argue- the product of legal extrapolation does exhibit some form of evolution. We further argue that so long as the heart of the divine law is human interest (maşlahah) both worldly and heavenly, Sharî‘ah cannot escape from the law of evolution considering that the interest of the vast span of humanity differs from one setting to another. That is why many jurists speak of the Maqasid al-Sharî‘ah (the aims of Sharî‘ah) implying that Sharî‘ah does evolve given the multiplicity of these aims. Simply speaking, the paper is directed toward proving that Sharî‘ah cannot be seen as stagnant and that it is subjected–like any other forms of knowledge–to the law of evolution.
Evolusi Sharī'ah dan Wacana Fiqih Abu Yasid
Islamica: Jurnal Studi Keislaman Vol. 4 No. 2 (2010): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (138.443 KB) | DOI: 10.15642/islamica.2010.4.2.248-260

Abstract

Sharī'ah has always been deemed as an integral part of Muslims life. As a binding and commanding divine law, Sharī'ah has in other words been internalized in the being and existence of Muslims through their obedience and regular practice. The question that this paper tries to answer is whether Sharī'ah is divine and transcendent, or is it evolving from being transcendent to becoming mere ideas and legal dictum of the ulama? To delve into this question the paper begins by saying that any legal formulation does stem from observation of social reality. Given the changing nature of social reality ?we argue- the product of legal extrapolation does exhibit some form of evolution. We further argue that so long as the heart of the divine law is human interest (maṣlaṣah) both worldly and heavenly, harī'ah cannot escape from the law of evolution considering that the interest of the vast span of humanity differs from one setting to another. That is why many jurists speak of the Maqasid al-Sharī'ah (the aims of harī'ah) implying that harī'ah does evolve given the multiplicity of these aims. Simply speaking, the paper is directed toward proving that harī'ah cannot be seen as stagnant and that it is subjected?like any other forms of knowledge?to the law of evolution.
Co-Authors A Hamid A. Muammar Alawi Abdul Halim bin Ali Afib Rulyansah Ah. Subhan ZA, Moh Alimatul Farida Andrian, Dedek Andriani Samsuri Ansori ARDIANSYAH, JEFRI Ari Setiawan Azim A. Yuldashev Azka, Moh Shadam Taqiyyuddin Azwar Cholili Dewi Maharani Dian Cita Sari Elga Yanuardianto Ezi Apino Fariza MD Sham Felestin Felestin Ghozali , Lathoif Ghozali, Muhammad Lathoif Hajar Nurma Wachidah Ilham Tri Maulana Iskandar Ritonga Khairul Anwar Khairunnas Rajab Lathoif Ghazali, Muhammad Lathoif Ghozali MAGHFIROH, ANISATUL Mahbubi, Mahbubi Mai Zunianti Makmur Harun Mansur Mansur Mansur Mansur Moh Ah. Subhan ZA Mohd Kasturi Nor Bin Abd Aziz Muhammad Lathoif Ghazali Muhammad Lathoif Ghozali Muntaha Muslih, Imam Muttaqin, Muh. Syaukin Noorilham bin Ismail Norsain Norsain Nurul Azizah Nurullaily, Shulhah Pipit Sari Puspitorini Rachman Sidharta Arisandi Rahmawati, Lilik Siti Seituni Sulaiman Dorloh Syahril Siddik UMMI RASYIDAH Wawan Juandi Yuki Shiozaki