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Pemakaian Kiasan dalam Bahasa Melayu Bengkulu di Kecamatan Teluk Segara Kota Bengkulu Andra, Vebbi
Tawshiyah: Jurnal Sosial Keagaman dan Pendidikan Islam Vol. 11 No. 1 (2016): Tawshiyah Vol. 11, No. 1 (2016)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/taw.v11i1.523

The use of figurative language Melayu Teluk Segara Bengkulu in Bengkulu City Bengkulu Malay community in the association spoke in their everyday lives is to use two forms, namely: 1) the proverbial and 2) the parable. While the significance of the use of figurative language Malay Bengkulu can be classified into three, according to the social function of the usefulness of the figurative, are: 1) satire on actions (behavior) that a person or group of people, 2) counsel (teaching guides) so that someone or a group of people can live their lives well, and 3) the credit for an achievement of a person or group of people.

Analisis Semiotika Pada Kumpulan Puisi “Dari Aku Yang Hampir Menyerah” Karya Khoirul Trian Sari, Ana; Kasmantoni, Kasmantoni; Andra, Vebbi
LITERATUR: Jurnal Bahasa, Sastra dan Pengajaran Vol 5 No 1 (2024): LITERATUR: Jurnal Bahasa, Sastra dan Pengajaran
Publisher : Institut Penelitian Matematika, Komputer, Keperawatan, Pendidikan dan Ekonomi (IPM2KPE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31539/literatur.v5i1.12729

This study aims to analyze the denotative and connotative meanings in several poems that highlight themes of life's struggles, sadness, and hope, while understanding the messages contained within these poems through the perspectives of two language experts, Mr. Alfian and Ms. Yuli. The research method used is qualitative interviews with two language professors who interpret the poems based on their denotative and connotative meanings, along with an analysis of five poems that depict emotional experiences and challenges in life. The research results indicate that each poem contains profound and complex meanings, with themes of resilience, loneliness, and hope; both experts agree that these poems imply the importance of introspection, emotional support, and acceptance of life’s circumstances, highlighting that despite facing difficulties, individuals still have the ability to rise and continue living with optimism. Conclusion, poetry serves not only as a form of artistic expression but also as a powerful medium for conveying life messages, with a message emphasizing the importance of self-care, accepting support, and maintaining optimism even in challenging times. Additionally, understanding denotative and connotative meanings helps readers delve deeper into the human experiences represented in poetry. Keywords: Emotional Support, Denotative Meaning, Connotative Meaning, Life's Struggles, Poetry, Interviews.

Penggunaan Gaya Bahasa Kiasan dalam Podcast Ormas Deddy Corbuzier Apriansah, Rahmat Zaki; Andra, Vebbi; Satria, Irwan
Journal of Education Research Vol. 6 No. 1 (2025)
Publisher : Perkumpulan Pengelola Jurnal PAUD Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/jer.v6i1.1597

Penelitian ini mengkaji penggunaan gaya bahasa kiasan dalam podcast Ormas Deddy Corbuzier di media sosial youtube. Tujuan penelitian adalah untuk mengidentifikasi dan menganalisis bentuk-bentuk gaya bahasa kiasan yang digunakan dalam podcast tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif dan analisis konten. Teknik pengumpulan data dikumpulkan melalui teknik kepustakaan dengan mengutip kata-kata kiasan dari video podcast. Teknik analisis data yang digunakan mengacu pada model Miles dan Huberman, yang meliputi reduksi data, penyajian data, dan verifikasi. Hasil penelitian menemukan tujuh bentuk gaya bahasa kiasan: personifikasi, simile, metafora, ironi, sinisme, antifrasis, dan paranomasia. Personifikasi ditemukan dalam penggunaan kata yang memberikan sifat manusia pada benda mati, sementara simile teridentifikasi melalui perbandingan eksplisit. Metafora membandingkan tanpa penghubung, seperti menyebut seseorang sebagai "binatang". Ironi muncul ketika pujian bertentangan dengan kenyataan, sedangkan sinisme berupa sindiran tajam. Antifrasis digunakan dengan menyatakan hal yang berlawanan dengan kenyataan, dan paranomasia ditemukan dalam permainan kata yang mirip bunyinya namun berbeda makna.

Linguistic Variations and Social Functions of Slang in Indonesian Television Talk Shows: A Sociolinguistic Study of Brownis Trans TV Pita Lestari; Andra, Vebbi
JPI : Jurnal Pustaka Indonesia Vol. 3 No. 2 (2023): Agustus
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v3i3.394

This study investigates the forms, meanings, and social functions of slang expressions in the Indonesian television talk show Brownis on Trans TV, a program widely recognized for its humorous and informal interactions. Slang, as a dynamic variety of language, plays a central role in shaping youth identity and media discourse, yet its use in mainstream entertainment contexts remains underexplored. Employing a qualitative descriptive design with a content analysis approach, twenty episodes broadcast between May and June 2022 were purposively selected and transcribed. Data collection involved systematic observation and documentation, while the analytic procedure consisted of identifying slang items, classifying them into forms, interpreting their semantic dimensions, and analyzing their communicative functions. The findings revealed four primary forms of slang basic words, reduplications, abbreviations, and phrases with abbreviations and basic words being the most frequent. Semantically, slang operated at lexical, grammatical, terminological, and reflective levels, while functionally it facilitated social bonding, attracted attention, delivered satire, compressed expressions, enriched vocabulary, created intimacy, and generated humor. Frequency analysis showed that a few dominant terms such as gue, elo, and bucin coexisted with a wide range of less frequent but innovative expressions, as visualized through bar charts and word clouds. These outcomes suggest that televised discourse not only mirrors youth linguistic practices but also amplifies and legitimizes them, contributing to the diffusion of non-standard language in Indonesian society. The study contributes a novel perspective to sociolinguistic research by situating slang within entertainment media, with implications for cultural studies, language education, and media literacy, while also noting limitations in scope and duration that future research should address.

Ethical Dimensions in Arifin C. Noer’s Drama Scripts: Kapai-Kapai and Pada Suatu Hari Oktapiani, Liza; Andra, Vebbi
JPI : Jurnal Pustaka Indonesia Vol. 3 No. 1 (2023): April
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v3i1.763

This study aimed to examine the ethical dimensions embedded in Arifin C. Noer’s drama scripts Kapai-Kapai and Pada Suatu Hari, with particular emphasis on how moral messages are articulated through character relations and dramaturgical structure. Employing a qualitative content-analysis design, the research analyzed textual documentation of the two scripts using Miles and Huberman’s interactive model of data reduction, display, and conclusion drawing, with credibility strengthened through persistent engagement and reference triangulation. The findings reveal three major ethical domains: (1) self-ethics, including honesty, patience, perseverance, and resilience; (2) social and ecological ethics, manifested in helping others, offering counsel, and maintaining harmony with nature; and (3) spiritual ethics, encompassing prayer, gratitude, and faith in God. These dimensions demonstrate how Noer’s dramaturgy frames literature as a moral laboratory in which individual, social, and transcendental responsibilities converge. The study contributes to literary and ethical discourse by highlighting Indonesian drama as a medium of value transmission in contemporary moral education. Nevertheless, as the research is limited to textual analysis without performance-based data, future studies should explore staging practices and audience reception to enrich ethnopoetic and performative perspectives.

Mapping personality signaling in Indonesian popular prose: A qualitative content analysis of Ria Ricis’s Bukan Buku Nikah Kasmantoni, Kasmantoni; Andra, Vebbi; Burniawan, Fahmy
JPI : Jurnal Pustaka Indonesia Vol. 4 No. 1 (2024): April
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v5i3.345

This study examines how personality is textually constructed in Ria Ricis’s Bukan Buku Nikah and how such construction organizes readers’ moral alignment and narrative engagement. Using a qualitative content analysis (QCA) of the full text, we defined the unit of analysis as discrete utterances or narrated actions that index a stable disposition, developed and iteratively refined a rule-governed codebook, and employed two trained coders who independently coded the corpus before adjudication; intercoder agreement was assessed with Krippendorff’s alpha (α), and an audit trail of codebook versions, memos, and decisions was maintained. Results identified 21 coded instances across eight personality aspects, with good and diligent/industrious each comprising 33% of observations (66% combined), while sympathetic accounted for 9% and five low-frequency categories helpful, dishonest, tenacious, jealous/possessive, and bad each appeared at 5%. Trait distributions clustered by character function: focal figures accumulated prosocial traits, whereas ambivalent cues surfaced briefly as plot catalysts without crystallizing into stable dispositions. These patterns indicate a choreographed “prosocial-effort” profile in which virtue is performed repeatedly in public-facing scenes to stabilize identification, and episodic ambivalence introduces tension that resolves toward didactic clarity. The study contributes a reliability-reported, replicable template for personality-focused literary analysis of Indonesian popular/hybrid prose and clarifies how moral didacticism is structurally distributed at the scene level. Educators can use scene-anchored excerpts to teach actionable social scripts of “performed virtue,” and researchers can align inductive trait maps with standardized personality frameworks and incorporate reader-response measures to test cross-text generalizability and reception effects.

Islamic values in contemporary Indonesian poetry: A qualitative content analysis of Yuslidar’s Suara Hati Seorang Ibu Pheni Hastuti; Friantary, Heny; Andra, Vebbi
JPI : Jurnal Pustaka Indonesia Vol. 4 No. 1 (2024): April
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v4i1.391

This study examines how Islamic religious values are aesthetically articulated in Yuslidar’s poetry collection Suara Hati Seorang Ibu and how those articulations inform literary pedagogy in Indonesia. Using a qualitative content analysis with a deductive–inductive logic, we analyzed the entire volume and operationalized a codebook grounded in four macro categories monotheism (tawhid), ethical conduct (akhlak), doctrinal belief (aqidah), and Islamic jurisprudence (fiqh). Two analysts independently coded minimal textual “value instances” (word, line, couplet, stanza, paratext), resolved discrepancies through negotiated consensus, and maintained an audit trail of codebook versions and analytic memos. We identified 99 instances: tawhid 47 (47.5%; faith in God 36, taqwa 7, repentance 4), akhlak 44 (44.4%; sincerity 14, gratitude 9, patience 6, reliance on God 5, discipline 4, trust/responsibility 4, humility 2), aqidah 3 (3.0%; revealed matters), and fiqh 5 (5.1%; lawful 2, prohibited 3). The results reveal a devotional core faith operationalized ethically through sincerity and gratitude, with patience and reliance functioning as coping scripts under uncertainty; jurisprudential and doctrinal markers appear sparingly as boundary-setting closures that stabilize interpretation. These patterns converge with evidence that poetry supports character formation yet extend prior work by offering a single-author, frequency-based “value cartography” that surfaces how a maternal voice localizes virtues across domestic, civic, and pandemic-era scenes. The findings imply actionable designs for literature and Islamic-studies classrooms: structuring “value constellations” into close reading, dialogic inquiry, and reflective writing assessed with analytic rubrics, while future research should triangulate text analysis with classroom interventions and formal reliability metrics to evaluate effects on character and socio-emotional competencies.

Developing Folklore-Based Teaching Materials to Foster ‎Local Wisdom in Junior Secondary Indonesian Language ‎Classes Andriani, Liza; Andra, Vebbi
JPI : Jurnal Pustaka Indonesia Vol. 3 No. 3 (2023): Desember
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v3i2.427

The study aims to develop and validate folklore-based teaching materials that integrate local wisdom into Indonesian language instruction for junior secondary students. Employing a research and development (R&D) design with the ADDIE model (analysis, design, development, implementation, evaluation), the study engaged more than 50 seventh-grade students at MTs Al-Qur’an Harsallakum, Bengkulu, alongside expert validators in content, language, and media. Data were collected through expert judgment, student questionnaires, and classroom trials, and analyzed using descriptive statistics. The results indicate that expert validation scores ranged from 64% to 90.3%, placing the materials in the “very feasible” category, while student responses confirmed high levels of clarity, cultural relevance, and usability. These findings demonstrate that the developed module is pedagogically sound and practically applicable, effectively enhancing students’ ability to understand and write folklore texts. The study concludes that folklore-based materials not only support literacy learning but also foster cultural preservation, offering a contextually responsive resource for Indonesian language teaching in junior secondary schools.

Analisis Kesalahan Penggunaan Ejaan Pada Surat Kabar Radar Bengkulu Edisi April 2022 Selvyta Sari; Andra, Vebbi; Friantary, Heny
JPI : Jurnal Pustaka Indonesia Vol. 1 No. 3 (2021): Desember
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v1i3.464

Permasalahan yang diangkat dalam penelitian ini ialah bagaimana bentuk kesalahan penggunaan ejaan pada Surat Kabar Radar Bengkulu dan apa faktor- faktor yang mempengaruhi terjadinya kesalahan penggunaan ejaan pada Surat Kabar Radar Bengkulu. Tujuan penelitian untuk mendeskripsikan bentuk kesalahan penggunaan ejaan pada Surat Kabar Radar Bengkulu dam mendeskripsikan faktor-faktor yang mempengaruhi terjadinya kesalahan penggunaan ejaan pada Surat Kabar Radar Bengkulu. Penelitian ini menggunakan penelitian kualitatif dengan metode deskriptif. Sumber data berupa surat kabar Radar Bengkulu edisi April 2022, data dalam penelitian berupa kutipan dan dokumentasi yang ada pada surat kabar, informan atau subjek penelitiannya ialah Jurnalis Radar Bengkulu. Teknik pengumpulan data yang digunakan berupa observasi, wawancara, da dokumentasi. Teknik keabsahan data menggunakan teknik trianggulasi. Teknik analisis data meliputi reduksi data, penyajian data, dan Penarikan Kesimpulan dan Verifikasi. Hasil penelitian menyimpulkan bahwa didapatkan hasil penelitian terhadap Surat Kabar edisi Radar Bengkulu dengan 19 data yang telah dikumpulkan bahwa terdapat 18 kesalahan huruf, yaitu 5 kesalahan penulisan huruf miring dan 13 kesalahan penggunaan huruf kapital. Ada juga terdapat kesalahan kata 34 kesalahan kata, yaitu 9 kesalahan kata dasar, 4 kesalahan kata sapaan, 13 kesalahan kata depan, 2 kesalahan kata partikel, 1 kesalahan kata berulang, 1 kesalahan kata singkatan atau akronim, 3 kesalahan angka dan lambang bilangan, dan terdapat 10 kesalahan tanda baca, yaitu 4 kesalahan tanda koma, 2 kesalahan tanda titik, dan 4 kesalahan tanda hubung. Adapun faktor yang mempengaruhi terjadinya kesalahan penggunaan ejaan pada Surat Kabar Radar Bengkulu, yaitu kurangnya ketelitian sang penulis dan adanya keterbatasan waktu.

Struktur Dan Fungsi Sosial Ungkapan Larangan Pada Masyarakat Suku Serawai Di Desa Air Umban Kecamatan Pino Kabupaten Bengkulu Selatan Azizmi Putra, Ego; Andra, Vebbi; Astuti, Dina Putri Juni
JPI : Jurnal Pustaka Indonesia Vol. 1 No. 2 (2021): Agustus
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/jpi.v1i2.772

Ungkapan larangan merupakan sebuah ungkapan yang mengandung perintah melarang suatu perbuatan manusia, ungkapan larangan ini diungkapkan dengan berbagai bentuk misalnya bentuk imperatif jangan atau frasa ingkat tidak di benarkan. Ungkapan larangan ini memiliki struktur dan fungsi sosial di dalamnya berupa ungkapan larangan berstruktur dua bagian yakni sebab dan akibat dan ungkapan larangan yang berstruktur tiga bagian yakni tanda, perubahan dan hasil serta fungsi sosial sebagai penebal emosi keyakinan atau keagamaan, imajinasi atau khayalan, alat untuk mendidik, melarang, dan menyuruh atau mengingatkan. Oleh karena itu peneliti mengembangkan hasil temuan dengan lebih akurat dan lebih efisien. Penelitian ini menggunakan jenis penelitian kualitatif. Peneliti menggunakan teknik mengumpulkan data dengan 3 langah yaitu observasi, wawancara dan dokumentasi. Subjek dalam penelitian ini adalah masyarakat yang ada di desa Air Umban Kecamatan Pino Kabupaten Bengkulu Selatan serta menggunakan teknik analisis deskriptif kualitatif. Berdasarkan hasil penelitian dapat di simpulkan bahwa ungkapan larangan ini sudah mulai hilang kerena sudah bergantikan dengan bahasa-bahasa anak gaul zaman sekarang serta tidak banyak anak-anak atau orang dewasa mengetahui tentang ungkapan larangan ini hanya sebagai dari mereka

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