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ILLUMINATING Al-ḤAQQ: Unveiling Truth and Reality in Ibn Barrajân's Sufi Paradigm and Systems Thinking Fahrudi, Ah. Haris; Riyadi, Abdul Kadir; Mursyid, Achmad Yafik; Muttaqin, Sabilil
Ulul Albab: Jurnal Studi Islam Vol 24, No 2 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i2.23691

The concept of al-haqq represents a foundational yet underexplored dimension in the philosophical discourse of Sufism. Despite its centrality, systematic elaborations on al-h{aqq remain limited within classical Sufi scholarship. This article examines the significant contribution of Ibn Barrajân, a prominent Andalusian Sufi thinker, to the development of the concept through his unique tawhîd paradigm. Adopting a systems approach, the study analyzes Ibn Barrajān’s metaphysical interpretation of al-haqq, revealing a comprehensive framework that integrates ontology (unity of reality), epistemology (unity of knowledge), and axiology (unity of purpose). This triadic structure forms the basis of Ibn Barrajân’s multidimensional and goal-oriented view of existence, rooted in divine unity. Al-haqq, in his thought, emerges as the ultimate ontological reality and the objective of all intellectual and spiritual endeavors. Epistemologically, the knowledge of al-haqq is pursued through contemplation of the manifestations of God’s Names within cosmic signs, facilitated by the spiritual practices of tafakkur (reflection), tadhakkur (remembrance), tadabbur (deep thinking), and iʿtibâr (consideration). Axiologically, this knowledge is not merely theoretical but is to be actualized through the embodiment of wisdom (hikmah) as practiced in the sunnah. The study highlights the urgent need to revisit and engage with Ibn Barrajân’s integrative metaphysical insights, which offer a holistic model for understanding reality and its divine purpose. By articulating al- haqq as both the ground and goal of knowledge, Ibn Barrajān’s thought contributes significantly to Sufi philosophy and invites deeper exploration of divine-centered epistemology in Islamic intellectual tradition.

Politics and Pluralism: Analyzing State Official Tafsir and Interfaith Discourse in Indonesia Mursyid, Achmad Yafik; AlBaihaqi, Muhammad Dzilfikri; Murtafi'ah , Alvy Ra'isatul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.5379

This research aims to explore the Tafsir produced by the Ministry of Religious Affairs of the Republic of Indonesia, specifically focusing on the potential politicization of the Qur’an, particularly in the narrative of inter-religious relationships in Indonesia. The study underscores the crucial role of Tafsir in shaping societal perceptions of religious pluralism in the country. In this context, a significant question arises concerning the extent to which the interpretations generated through the state's political mechanisms contribute to the discourse on religious pluralism. To address this inquiry, the critical discourse analysis approach by Norman Fairclough is employed, encompassing three dimensions: text analysis, discursive practices, and social practices. The analysis focuses on the Tafsir produced in 1980 by the Indonesian Ministry of Religious Affairs titled "Al-Qur’an dan Tafsirnya." The research reveals that the narrative regarding inter-religious relationships in Indonesia within the official Tafsir is not solely connected to the state's role through the Ministry of Religious Affairs of Indonesia. It is also influenced by various factors such as the socio-religious context and the role of Mufassir (mufasir). This situation is reflected through three patterns of state affirmation: Affirmative-Accommodative, Affirmative-Permissive, and Affirmative-Disruptive. The substantial contribution of this research lies in enhancing the understanding of the intricate relationship between religious exegesis, state politics, and radicalism in Indonesia. This opens avenues for further reflection and debate in scholarly literature, particularly regarding the impact of state involvement in the Qur’an interpretation process on the narrative of inter-religious relationships in Indonesia.

Islamization of Science Ismail Raji al-Faruqi and Integration-Interconnection of Science Amin Abdullah: A Comparative Study Syihabuddin, Muhammad; Soleh, Achmad Khudori; Mursyid, Achmad Yafik
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 1 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i1.11278

The discourse on the dichotomy of modern science and Islamic science is an interesting topic of discussion and is always debated by Muslim scientists. Some of them, namely Ismail Raji al-Faruqi and Amin Abdullah, are trying to respond to and solve problems that occur in the scientific realm. Al-Faruqi initiated the Islamization of science which seeks to unify the two sciences (science and Islam). Likewise, Amin Abdullah with his integration-interconnection paradigm also offers an open dialogue between the two sciences. Then this research aims to look at the structure of thought between the two figures mentioned, as well as looking for common threads related to the similarities and differences in the ideas of science integration being promoted. This research uses library research methods through several textual sources related to the topic discussed, primarily in the form of books by the two figures studied, and secondary in the form of scientific articles that have related themes. The results of this article are: 1) The Islamization of al-Faruqi's knowledge leads to the relevance between science and Islam, science is Islamized through twelve concrete steps based on the concept of monotheism. 2) Amin Abdullah's ideas regarding integration-interconnection can be seen from the spider web framework which emphasizes mastery of various sciences, both modern science and Islamic science. 3) The similarities in thinking between the two can be seen through the spirit in answering scientific dichotomies. The difference is, that al-Faruqi emphasized mastery of modern knowledge (science) to then be converted to Islam to conform to the pattern of monotheistic teachings. Meanwhile, Amin Abdullah's ideas emphasized mastery of general science and Islam. So that each scientific group is aware of its limitations and shortcomings so that they can complement and complement each other

Da’wah management in halal tourism development: Implementing Pentahelix Synergy and the ACES 3.0 framework Irsyad, Mohamad; Mursyid, Achmad Yafik
Jurnal Ilmu Dakwah Vol. 44 No. 1 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.1.20223

Purpose – This research aims to explore strategies using the criteria used in the Global Muslim Travel Index 2023, namely the ACES 3.0 framework with pentahelix synergy.Method – This research uses a qualitative method. Data collection techniques were carried out using two processes: literature review and documentation review.Results – This study shows that the Access and Environment criteria need much attention from stakeholders. The recommended suggestion is to increase collaboration between parties. While the implementation of communication and service criteria has been going quite well, it still requires the attention of stakeholders, especially regarding the provision of halal food.Implications – This research suggests further improving stakeholder collaboration to develop halal tourism to increase state revenues that can contribute to Indonesia's economic development.Originality/Value – Research on pentahelix synergy within the ACES 3.0 Framework reveals a novel approach where academia, business, government, community, and media collaborate to foster sustainable innovation and resilience. This collaborative model leverages interdisciplinary strengths to address complex societal challenges, enhancing the impact and reach of each stakeholder’s contribution.***Tujuan – Penelitian ini bertujuan untuk mengeksplorasi strategi menggunakan kriteria yang digunakan dalam Indeks Perjalanan Muslim Global 2023, yaitu kerangka ACES 3.0 dengan sinergi pentahelix.Metode – Penelitian ini menggunakan metode kualitatif. Teknik pengumpulan data dilakukan dengan dua proses: tinjauan literatur dan tinjauan dokumentasi.Hasil – Studi ini menunjukkan bahwa kriteria Akses dan Lingkungan memerlukan perhatian yang besar dari para pemangku kepentingan. Saran yang direkomendasikan adalah meningkatkan kerja sama antara pihak-pihak. Sementara implementasi kriteria komunikasi dan pelayanan telah berjalan cukup baik, namun masih memerlukan perhatian dari para pemangku kepentingan, terutama mengenai penyediaan makanan halal.Implikasi – Penelitian ini menyarankan untuk meningkatkan kerja sama pemangku kepentingan untuk mengembangkan pariwisata halal guna meningkatkan pendapatan negara yang dapat berkontribusi pada pengembangan ekonomi Indonesia.Originalitas/Nilai – Penelitian tentang sinergi pentahelix dalam Kerangka ACES 3.0 mengungkap pendekatan baru di mana akademisi, bisnis, pemerintah, masyarakat, dan media bekerja sama untuk mendorong inovasi dan ketahanan yang berkelanjutan. Model kolaboratif ini memanfaatkan kekuatan lintas disiplin untuk mengatasi tantangan-tantangan sosial yang kompleks, meningkatkan dampak dan jangkauan kontribusi masing-masing pemangku kepentingan.

The Paradigm of Islamic Legal Sociology Towards Counterfeit Books Transactions in The Yogyakarta Maulana, Diky Faqih; Rozak, Abdul; Mursyid, Achmad Yafik
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol. 14 No. 2 (2022): Az-Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/azzarqa.v14i2.2895

AbstractThe more rapid development of civilization is directly proportional to the rapid pace of economic activity, including the buying and selling activity of counterfeit goods. In An-Nisa verse 29, it is explained that it is prohibited to eat property in vanity, so according to the Copyright Law the transaction is clearly against the law. Departing from this background, what is the mechanism for the practice of buying and selling Counterfeit goods? Why is this practice still being done? What is the perspective of the sociology of Islamic law on this case? This type of research is field research, deductive analytic with a sociology of law approach. The conclusion of this study is, this practice is carried out when a book supplier offers pirated books to sellers at an agreed price or booksellers order from suppliers according to consumer demand. This practice still occurs due to the demands of the seller's economy, buyers' high interest in reading and weak sanctions. This practice is included in the category of complaint offense, where if no party feels aggrieved and reports there will be no legal process. This state in Islam is called 'urf fasid.AbstrakSemakin pesatnya perkembangan peradaban, berbanding lurus dengan pesatnya aktivitas ekonomi tidak terkecuali aktivitas jual beli barang counterfeit. Dalam An-Nisa ayat 29 dijelaskan dilarang memakan harta secara batil, begitupula menurut UU Hak Cipta transaksi tersebut jelas melanggar hukum. Berangkat dari latar belakang tersebut, Bagaimana mekanisme praktik jual beli barang Counterfeit ? Mengapa praktik ini masih dilakukan ? Bagaimana perspektif sosiologi hukum Islam terhadap kasus tersebut ? Jenis penelitian ini adalah field research, bersifat deduktif analitik dengan pendekatan sosiologi hukum. Kesimpulan dari penelitian ini adalah, praktik ini dilakukan ketika supplier buku menawarkan buku bajakan kepada para penjual dengan harga yang disepakati atau penjual buku memesan kepada supplier sesuai permintaan konsumen. Praktik ini masih terjadi karena tuntutan ekonomi penjual, minat baca yang tinggi pembeli dan lemahnya sanksi. Praktik tersebut termasuk kategori delik aduan, dimana apabila tidak ada pihak yang merasa dirugikan dan melaporkan maka tidak akan ada proses hukum. Keadaan ini dalam Islam disebut ‘urf fasid.

Al-Qurâ€™an dan Nalar Ideologis: Integrasi Dakwah Aliran dalam Tafsir al-Furqan karya A. Hassan Ghozali, Mahbub; Mursyid, Achmad Yafik
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v6i2.3963

Using ideology in interpretation has become a major problem since the codification of interpretation. This kind of interpretation model emphasizes the meaning leads to a certain ideology to expand the range of understanding through publications. This was done by Hassan in his work, Tafsir al-Furqan, who made it as a medium of da'wah to spread Persis's belief about Islam. This study aims to find the ideological narrative in Hassan's interpretation. This study uses a qualitative method with content analysis as a data analysis tool to achieve this goal. This study finds that Hassan's efforts to provide a normative understanding of Islam with purification efforts start from positioning the Qur'an as the main guide that eliminates all existence of previous traditions. With this argument, all forms of tradition preservation and knowledge development cannot be the basis for forming a new religious practice that is not found in the Qur'an. Muslims must fully adhere to the Qur'an as the basis of Persis ideology.

Spatial Fuzzy Clustering Algorithm for Optimizing Inclusive Da'wah Distribution Patterns Karim, Abdul; Adeni, Adeni; Riyadi, Agus; Mursyid, Achmad Yafik
JTAM (Jurnal Teori dan Aplikasi Matematika) Vol 9, No 3 (2025): July
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jtam.v9i3.30599

This article aims to identify and analyse the potential for inclusive da'wah in Central Java Province, Indonesia, by focusing on three fundamental aspects that determine the success of the da'wah process: the subject, the object, and the environment of the da'wah. This research applies an empirical approach through a series of spatial clustering analyses using the fuzzy geographically weighted clustering (FGWC) method to determine the optimum number of clusters in mapping the potential for da'wah. FGWC is a spatial analysis method that combines the concept of fuzzy clustering with a geographically weighted approach, allowing for more flexible and contextual identification of distribution patterns based on location. This method was chosen for its ability to handle uncertainty in spatial data as well as considering geographical variations in clustering. The data used in this study came from the Ministry of Religious Affairs of the Republic of Indonesia and the Central Statistics Agency (BPS) of Central Java Province, covering demographic, social, and religious data from 35 districts/cities in Central Java. The results of the FGWC analysis show that the optimum number of clusters is two, with districts/cities in the second cluster identified as having higher da’wah potential. This is evidenced by six high-value variables in the second cluster, while the first cluster has only one high-value variable. These findings have significant implications for inclusive da'wah strategies in Central Java. These results can be used as a strategy for mapping priority da'wah areas, allocating effective resources, and developing a more contextualised da'wah approach according to the characteristics of each cluster. This research's originality lies in applying the FGWC method in the context of da'wah mapping. This article is the first to combine spatial analysis with a study of the potential for inclusive da'wah, thus contributing to developing an interdisciplinary approach in the study of contemporary Islam in Indonesia.

Discourse on the Best Interpretation Model: A Critical Review of Traditional Exegesis Products in the Early Era Mahdi Afandi; Abd. Kholid; Mursyid, Achmad Yafik
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.1014

In addition to interpreting the Qur'an through rational reasoning (ra'yi), scholars also employ an interpretive approach based on narrations, known as the bi al-ma’thūr interpretation. This form of interpretation is esteemed by Ibn Taimiyah and Ibn Kathir and carries high validity and evidential support. To such an extent, outcomes from the bi al-ma'ṡur interpretation are obligatory and not to be disregarded. This study critically analyzes and validates the bi al-ma’thūr interpretation model that emerged in the mutaqaddimīn era. The focus is on two seminal interpretations, namely "Jāmi' al-Bayān an Ta’wīl Ȃyi al-Qur'ān" by Muhammad bin Jarīr al-Ṭabarī (d. 310 H.) and "Bahr al-‘Ulūm" by Naṣr ibn Muhammad al-Samarqandi (d. 375 H.). This research employs an analytical descriptive approach and falls under library research since primary data source originates from literature within libraries. The research includes verification, used to reevaluate principles and methods of interpretation in relation to contemporary relevance. Findings reveal that despite being considered the best, the bi al-ma’thūr interpretation model exhibits problematic deficiencies. Among these are weak and even questionable authenticity (munkar) in narrations, often with lacking isnads, making distinguishing between reliable (ṣaḥīḥ) and weak (ḍa'īf) challenging. Many narrations include israiliyat (Jewish and Christian narratives) sans commentary or selective narrators, citing negatively-viewed sources. Therefore, interpreting this model is advised to be avoided by audiences lacking expertise in riwayah and dirayah (methods of narration and interpretation).

Manuskrip Al-Qur'an dan Terjemah Jawa K.H. Bakri Koleksi Masjid Besar Pakualaman: Sejarah, Karakteristik, dan Identitas Azami, Hadiana Trendi; Mursyid, Achmad Yafik; Febriyanto, Muhammad Bagus
Manuskripta Vol 12 No 2 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i2.152

The article explains the Quran manuscript and Javanese translation K.H Bakri collection Great Mosque of Pakualaman and its relevance to Clifford Geertz’s discourse on the typology of Javanese Muslim society. This study uses literature review and documentation method to analyze the characteristics of Quranic manuskrip and Javanese translation K.H. Bakri. This study uses the auxiliary science of Philology which is oriented towards disclosing the physical aspects of texts (codicology) and texts (textology). Descriptive-analytical method was used to describe and analyze the data. The research results show that (1) The acculturation of Islam and local culture in the manuscripts of the Qur’an KHB can be seen from the influence of Javanese literature on the writing of ruku’, surah heads with twisted decorative patterns, and translation techniques using Arabic-Jawi script; (2) The characteristics of the KHB Qur’an have similarities with the science that developed in santri; (3) Geertz's typology of abangan for Islam in the interior of Java cannot be generalized. === Artikel ini menjelaskan tentang manuskrip Al-Qur’an dan terjemahan Jawa K.H. Bakri koleksi Masjid Besar Pakualaman dan merelevansikannya dengan wacana distingsi Clifford Geertz tentang tipologi masyarakat muslim Jawa. Pengumpulan data menggunakan studi pustaka dan dokumentasi. Penelitian ini menggunakan ilmu bantu Filologi yang berorientasi kepada pengungkapan aspek fisik naskah (kodikologi) dan pernaskahan (tekstologi). Metode deskriptif-analitis digunakan untuk mendeskripsikan dan menganalisis data. Hasil penelitian menunjukan bahwa (1) Akulturasi Islam dan budaya lokal dalam manuskrip Al-Qur’an KHB dapat terlihat dari keterpengaruhan sastra Jawa dalam penulisan tanda ruku’, kepala surah dengan pola hiasan dipilin-pilin, dan teknik penerjemahan dengan aksara Arab-Jawi (2) karakteristik manuskrip Al-Qur’an KHB memiliki kesamaan dengan keilmuan yang berkembang di kalangan santri mulai dari penggunaan rasm, qirā’āt, teknik dan bentuk terjemahan; (3) Tipologi Geertz tentang abangan untuk Islam wilayah pedalaman Jawa tidak dapat di generalisasi; meskipun Kadipaten Pakualaman secara stratifikasi sosial termasuk ke dalam priayi, dan abangan secara geografis, akan tetapi karakteristik Al-Qur’an KHB menunjukkan kesamaan keilmuan dengan kalangan santri.

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