Garuda - Garba Rujukan Digital

PERGESERAN MAKNA PANAI’ BERLANDASKAN GAYA HIDUP DI DESA CARREBBU DUSUN BENTENGE KECAMATAN AWANGPONE KABUPATEN BONE SULAWESI SELATAN Irma Ayu Kartika Dewi
Al-Risalah: Jurnal Hukum Keluarga Islam (Ahwal Al-Syakhsiyah) Vol 3, No 2 (2022): Desember 2022
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/al-risalah.v3i2.3052

The tradition of Uang Panai' at Bugis weddings is indeed very unique. Uang Panai' is a mandatory requirement in the Bugis marriage custom. Women's social level as a benchmark for the amount of Panai' given. The tradition of Uang Panai' in the modern era is still being maintained and the amount is getting more fantastic. This is because of the lifestyle that influences it. This study discusses the function and meaning of Uang Panai', as well as the influence of lifestyle in the tradition of Uang Panai'. The method used is a literature review and direct interviews with Bugis community members. The results showed that Uang Panai' originally had a meaning as a sign of respect for the woman who wanted to marry. This happens because the Bugis society does not want women to be considered inferior. With the development of the society, human habits are also affected, including in the implementation of Bugis marriages, determination the amount of Uang Panai' is influenced by the lifestyle of the bride and groom. This shift in meaning in giving Panai' Money has become a challenge for men to fulfill Panai's money in a fantastic amount as a form of fulfilling their lifestyle. Keywords : Uang Panai’ Tradition, Carreebbu Wedding, Shifting Meaning, Lifestyle

Pemberdayaan Pondok Pesantren Auladul As’adiyah Ajangmatekko dalam Kemandirian Perekonomian melalui Budidaya Kelor Lisma; Irma Ayu Kartika Dewi
Risâlah Jurnal Pendidikan dan Studi Islam Vol. 10 No. 4 (2024)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v10i4.1671

Budidaya tanaman kelor yang dilaksankan di pesantren Auladul Asadiyah merupakan kegiatan positif yang dapat memiliki jangka panjang, dimana daun kelor dapat di produksi ke berbagai produk seperti untuk obat atau tepung daun kelor pada pembuatan kue. Metode yang digunakan yaitu metode ABCD (Asset Based Community Development). ABCD merupakan suatu pendampingan dengan pengutamaan pemanfaatan potensi dan asset daerah yang dapat dikelola oleh masyarakat maupun individu dengan berbagai keterampilan yang dimiliki dengan tujuan pengembangan dan pembangunan di masa yang akan datang. Melalui pendampingan tersebut dilakukan hingga terwujudnya kemandirian perekonomian di pesantren Auladul As’adiyah melalui usaha budidaya tanaman kelor.

Syiar Di Media Massa: Potret Dakwah Organisasi Muhammadiyah dalam Majalah Adil Tahun 1974-1979: Broadcasting in the Mass Media: Portrait of Muhammadiyah Organization Da'wah in Adil Magazine 1974-1979 Ayu Kartika Dewi, Irma; Nur Khikmah , Khoirina
Journal of Islamic History Vol. 2 No. 2 (2022): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v2i2.407

This paper discusses the development of the da'wah of the Muhammadiyah Islamic organization in Adil Magazine in 1974-1979. This study aims to determine the characteristics of Muhammadiyah's da'wah in Adil Magazine in 1974-1979 and to determine the role of Muhammadiyah's da'wah as portrayed in the 1974-1979 Adil Magazine. This research is a historical research by looking for facts of past events. This research is included in the research type of literature review, through four stages, namely heuristics (data collection), source criticism, interpretation, and histography. The results showed that the development of Muhammadiyah on the island of Java was quite rapid, marked by the publication of Adil Magazine on October 1, 1932 in Surakarta. Adil Magazine publishes news, articles, and advertisements that are useful for readers of the general public and upper middle class. Adil Magazine played a role in spreading Muhammadiyah teachings. Readers can know and study Islamic laws and other religious ways. Adil Magazine is divided into several rubrics, namely Da'wah Rubric, Social Rubric, the Actual Events Rubric and Womanhood Rubric.

PERGESERAN MAKNA PANAI’ BERLANDASKAN GAYA HIDUP DI DESA CARREBBU DUSUN BENTENGE KECAMATAN AWANGPONE KABUPATEN BONE SULAWESI SELATAN Dewi, Irma Ayu Kartika
Jurnal Ar-Risalah Vol 2, No 1 (2022): Volume 2 Nomor 1, 2022
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v2i1.4171

The tradition of Uang Panai' at Bugis weddings is indeed very unique. Uang Panai' is a mandatory requirement in the Bugis marriage custom. Women's social level as a benchmark for the amount of Panai' given. The tradition of Uang Panai' in the modern era is still being maintained and the amount is getting more fantastic. This is because of the lifestyle that influences it. This study discusses the function and meaning of Uang Panai', as well as the influence of lifestyle in the tradition of Uang Panai'. The method used is a literature review and direct interviews with Bugis community members. The results showed that Uang Panai' originally had a meaning as a sign of respect for the woman who wanted to marry. This happens because the Bugis society does not want women to be considered inferior. With the development of the society, human habits are also affected, including in the implementation of Bugis marriages, determination the amount of Uang Panai' is influenced by the lifestyle of the bride and groom. This shift in meaning in giving Panai' Money has become a challenge for men to fulfill Panai's money in a fantastic amount as a form of fulfilling their lifestyle.

ALIH STATUS DAN MEKANISME PERAYAAN YAA QOWIYYU DI JATINOM KLATEN TAHUN 1986-2022 Arya Bagus Nur Ajiyanto; Muh Fajar Shodiq; Nor Huda Ali; Irma Ayu Kartika Dewi
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 5 No. 01 (2024): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v5i01.9566

Penelitian ini membahas tentang Sejarah alih status dan mekanisme perayaan Yaa Qowiyyu dari tahun ke tahun dalam kurun waktu 1986-2022. Permasalahan yang penulis bahas ialah eksistensi tradisi Yaa Qowiyyu dalam sudut pandang politik, ekonomi, dan pariwisata di Jatinom Klaten, proses alih status perayaan Yaa Qowiyyu di Jatinom Klaten, dampak dan pengaruh yang terjadi pasca alih status di Jatinom Klaten. Penelitian ini menggunakan metode penelitian sejarah, yakni pemilihan topik, pengumpulan sumber, verifikasi, interpretasi dan penulisan sejarah. Penulis menitikberatkan pada sumber primer berupa arsip sekertariat yayasan P3KAG dan koran sezaman. Perpaduan hasil penelitian dari masa lampau dan masa kini yang dikomparasikan oleh penulis menjadikan suatu pandangan yang mengkerucut bahwa terdapat perbedaan dalam perayaan Yaa Qowiyyu di beberapa aspek-aspek tertentu yang dikaji oleh peneliti dari tahun 1986 hingga 2022. Penelitian ini menghasilkan kesimpulan perkembangan dari Tradisi Yaa Qowiyyu seiring berjalannya waktu memiliki catatan tersendiri di setiap zaman dalam peristiwanya, hasil dari penelitian ini menunjukan bahwa pasca pemerintah turut andil dalam penyelenggaraan Yaa Qowiyyu kemudian memberikan pengaruh baik yang signifikan terhadap penyelenggaraan kegiatan yang selalu diadakan setiap tahunnya. Kata Kunci: Yaa Qowiyyu Jatinom; Alih Status; Mekanisme

Islam and Politics in Indonesia : Historical Perspective Qisthi Faradina Ilma Mahanani; Mega Alif Marintan; Irma Ayu Kartika Dewi; Fuadi, Moh Ashif
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 3 No. 1 (2022): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

This research explains the dynamic perspective of Islam and politics in Indonesia. The relationship between Islam and the political situation in Indonesia is not always harmonious. With qualitative methods through the study of literature, this research resulted in the conclusion that Islamic and political ndication are two aspects that converge in its development that has never been interrupted from the previous period. The existence of Islam in Indonesia is largely determined by the objective conditions built by the Muslims themselves through qualifications and political capacities that are insightful in the formation of the intellectuality of their people. The condition of Muslims today has indeed progressed, but institutionally politically it has regressed. Therefore, discussing Islamic and political issues is felt increasingly urgently by Muslims themselves. The engineering of the conversation and its implementation includes a doctrinal Understanding of Islam that is contextual to the political growth of the nation, a coaching system that can liberate people from material and spiritual backwardness, and leadership that is not only charismatic, but also dedicative and professional. Keywords: Islam, Politic, Perspective, Historical

Islamisasi Simbolik dalam Narasi Wayang pada Masa Konflik Politik Kartasura 1703-1719 Fatma Mia Afifah; Irma Ayu Kartika Dewi
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 6 No. 02 (2025): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v6i02.12058

Penelitian ini bertujuan menganalisis proses Islamisasi simbolik dalam pertunjukan wayang pada masa konflik Kartasura 1703-1719 yang di mana pada masa tersebut ketidakstabilan kekuasaan dan dominasi VOC menciptakan disorientasi sosial keagamaan di tengah masyarakat Kartasura. Dalam kondisi tersebut, wayang berfungsi sebagai medium budaya yang memungkinkan masyarakat menegaskan kembali nilai moral dan spiritualnya. Dengan pendekatan kualitatif-deskriptif berbasis studi pustaka, penelitian ini menelaah bagaimana reinterpretasi tokoh Punakawan digunakan untuk menyampaikan ajaran tauhid dan etika sosial Islam. Tokoh Semar direposisikan oleh para dalang sebagai penjaga moral yang menegaskan bahwa sumber kekuasaan sejati adalah Tuhan, bukan penguasa penguasa yang kehilangan legitimasi akibat intrik politik. Sementara itu, Gareng, Petruk, dan Bagong mengartikulasikan nilai amar ma’ruf nahi munkar, kritik sosial, dan serta aspirasi masyarakat kecil melalui humor dan satire yang diarahkan kepada penyalahgunaan kekuasaan. Hasil penelitian menunjukkan bahwa Islamisasi dalam konteks Kartasura tidak berlangsung melalui dakwah formal, tetapi melalui simbol budaya yang sudah melekat dengan masyarakat, sehingga nilai ketauhidan, keadilan, dan integritas dapat diterima secara halus dan efektif. Kajian ini menegaskan bahwa pada masa krisis politik, kesenian tradisional menjadi ruang penting untuk mempertahankan identitas keagamaan sekaligus menjadi bentuk resistensi kultural masyarakat Jawa. Kata Kunci: Akulturasi budaya; Islamisasi; Kartasura; Wayang

Pendampingan Penyusunan Usulan Penetapan Dam Cluwok (Kersluit Gesikan) sebagai Bangunan Cagar Budaya di Kabupaten Tulungagung Latif Kusairi; Moh Ashif Fuadi; Irma Ayu Kartika Dewi; Nor Huda; Moh Mahbub; Aan Ratmanto; Qisthi Faradina Ilma Mahanani
Abdurrauf Journal of Community Service Vol. 3 No. 1 (2026): Abdurrauf Journal of Community Service
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ajcos.v3i1.1019

service project aims to encourage the designation of Dam Cluwok (Kersluit Gesikan) as a Cultural Heritage Building in Tulungagung Regency. This structure is a legacy of Dutch colonial infrastructure that holds historical, technological, and social significance, particularly in the system of water management and irrigation. In addition to functioning as a water flow control structure, Dam Cluwok represents the development of colonial hydraulic engineering that continues to provide benefits for the surrounding community. However, the lack of public awareness and the absence of official designation as a cultural heritage site make this structure vulnerable to damage and the loss of its historical significance. The implementation method employs a participatory approach involving the local community, the Tulungagung Regional Government, the Cultural Heritage Expert Team, historians, and other relevant stakeholders. The activities include the identification and documentation of the structure, socialization of cultural heritage values, and assistance in the process of proposing its designation. The results indicate an increased public understanding of the importance of preserving cultural heritage, as well as the growth of collective support for the designation of Dam Cluwok as a Cultural Heritage Building. This project underscores the importance of collaboration between the community and the government in maintaining the sustainability of local historical heritage.

TRADITION OF OPIUM USE IN BLORA DURING THE DUTCH INDIES GOVERNMENT Novi Rochmadani; Irma Ayu Kartika Dewi
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 44-64
Publisher :

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/wgqys459

Opium is a basic ingredient for making medicine from the sap of young opium fruit. In ancient times, it was widely consumed by people as a cultural mixture for drinking tea or coffee, cigarettes, and can also be used for medicinal purposes. In this research, the rearchers want to know how Opium first entered Blora, what was behind the development of Opium in Blora in 1870-1940, what was the tradition of using Opium in Blora in 1870-1940. The method used in this research is the historical research method. The methods used are heuristics, criticism, interpretation and historiography. Collecting related sources, researchers searched the Dinas Kearsipan Dan Perpustakaan Provinsi Jawa Tengah, Dinas Kearsipan Daerah Blora, and UNS Library. Verification step by comparing the contents of the sources to find the validity of the data and take a reliable source. Interpretation is the tradition of consuming Opium in the Blora community with the help of a socio-economic approach that is relevant to the research object. Historiography is writing resulting from research. The results of this research explain that since 1870, opium trading companies brought by ethnic Chinese via small fishing boats from the Jepara area have entered the Blora area via Kudus. The tradition of smoking opium was very popular among the people of Blora at the end of the 19th century because it contained an addictive substance which was able to relieve fatigue and was believed by people such as farmers, artists and labor heads to maintain their fitness. The people of Blora have a tradition of consuming low quality Opium by extracting it in the form of medicine, mixing it with kitchen spices, mixing it in cigarette tobacco, mixing it with flavorings in tea or coffee drinks. The working community believes that opium has many useful properties for reducing body aches, but in the long term it can be harmful to health. In 1930 the Dutch East Indies government strictly issued regulations ranging from trade to Opium consumption. The people of Blora often consume opium using the traditional Tike method, namely a low content of opium extract mixed with syrup and sugar solution with added Awar-Awar leaves or often brewed into coffee.

MEMORI MASYARAKAT TERHADAP SENDANG BANYUNING DI DESA SINGOPADU KECAMATAN SIDOHARJO KABUPATEN SRAGEN Nofi Permatasari; Irma Ayu Kartika Dewi
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 493-508
Publisher :

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/yk5nkq52

Sendang Banyuning merupakan sendang tertua yang berada di Kecamatan Sidoharjo serta sebagai sumber mata air yang tidak pernah mengalami kekeringan sejak zaman penjajahan Belanda. Sendang ini berada di Desa Singopadu, Kecamatan Sidoharjo, Kabupaten Sragen, Jawa Tengah yang bersifat sakral serta dihormati sehingga sendang tersebut memiliki tradisi tertentu. Sendang Banyuning mengalami perkembangan dan sampai sekarang menjadi salah satu tempat yang menyimpan memori masyarakat Desa Singopadu. Dalam penelitian ini ingin mengungkap beberapa hal yaitu bagaimana sejarah dan perkembangan Sendang Banyuning dan bagaimana memori masyarakat terhadap Sendang Banyuning di Desa Singopadu. Penelitian ini menggunakan pendekatan deskriptif kualitatif yang dilaksanakan di Desa Singopadu tepatnya di Sendang Banyuning, Kecamatan Sidoharjo, Kabupaten Sragen. Subjek penelitian ini adalah para warga setempat, sedangkan informan penelitian ini adalah juru kunci sendang dan sesepuh dusun. Teknik data dikumpulkan dengan menggunakan metode observasi, wawancara dan dokumentasi. Tahapan metode yang dilakukan yaitu Heuristik (proses mencari data-data), Kritik (menyeleksi sumber sejarah), Interpretasi (menafsirkan kata-kata dalam proses pencarian data), dan Historiografi (penulisan). Berdasarkan hasil penelitian dapat disimpulkan bahwa sejarah berdirinya dan berkembangnya Sendang Banyuning tidak terlepas dari peran tokoh ulama’ dan masyarakat setempat. Sendang Banyuning berkembang dari tahun ke tahun. Pada tahun 1960 mengalami renovasi dengan dana iuran dari warga serta bergotong royong dalam memperbaiki sendang tersebut dan sejak saat itu Sendang Banyuning dikelola oleh masyarakat setempat. Sendang Banyuning yang masih dilestarikan hingga sekarang menyimpan beberapa memori masyarakat yaitu dianggap sebagai salah satu tempat keramat dan dihormati oleh masyarakat setempat Desa Singopadu. Masyarakat di Desa Singopadu sendiri percaya bahwa tradisi yang dilakukan dapat menghindarkan dari marabahaya yang menimpa masyarakat. Terus dijaganya memori masyarakat tentang Sendang Banyuning, menimbulkan beberapa tradisi yang dilakukan di Sendang Banyuning. Tradisi tersebut yaitu tradisi Sedekah Desa, Sadranan, dan siraman bagi pengantin baru.

Title

Found 12 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 12 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 12 Documents
Search