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Pembinaan Menulis Karya Sastra (Puisi) Sebagai Kegiatan Ekstrakurikuler Secara Daring di SMK Kartini Batam Ricci Gemarni Tatalia; Aruna Laila; Emil Septia
ABDINE: Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2022): ABDINE : Jurnal Pengabdian Masyarakat
Publisher : Sekolah Tinggi Teknologi Dumai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52072/abdine.v2i1.246

Abstrak Pengabdian masyarakat ini dilatarbelakangi oleh perlunya tambahan kegiatan ekstrakurikuler dalam bidang sastra di sekolah. Pembelajaran sastra,seperti menulis karya sastra memerlukan latihan agar siswa terbiasa menulis. Dalam hal ini dilakukan kegiatan pengabdian masyarakat berupa pembinaan menulis karya sastra (puisi) secara daring. Kegiatan pengabdian secara daring dipilih karena situasi pandemi yang tidak memungkinkan untuk tatap muka. Kegiatan pengabdian kepada masyarakat di SMK Kartini Batam dilaksanakan pelatihan menulis karya sastra (puisi). Kegiatan pelatihan ini dilaksanakan terbimbing sebanyak 4 tahap. Metode dalam pengabdian ini adalah metode kuantitatif. Data dalam penelitian ini berupa hasil tes menulis puisi siswa SMK Kartini Batam. Berdasarkan hasil tes menulis puisi, kemampuan menulis puisi siswa SMK Kartini Batam sebelum pelatihan berada pada kualifikasi cukup (C) dengan rata-rata 63,81. Selanjutnya, kemampuan menulis puisi siswa SMK Kartini Batam setelah pelatihan berada pada kualifikasi baik (B) dengan rata-rata kemampuan 78,63. Berdasarkan hal tersebut dapat disimpulkan bahwa terjadi peningkatan kemampuan menulis puisi siswa dengan adanya pelatihan.

A NEW IDENTITY IN THE FOLKLORE OF THE TRANSMIGRATION SOCIETY IN THE DHARMASRAYA REGENCY (IDENTITAS BARU DALAM FOLKLOR MASYARAKAT TRANSMIGRASI DI KABUPATEN DHARMASRAYA) Samsiarni Samsiarni; Emil Septia; Yulia Sri Hartati; Armet Armet
Jurnal Gramatika Vol 8, No 2 (2022)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2022.v8i2.6231

Dharmasraya Regency is known for its multicultural society. The presence of transmigration communities to the area has made Dharmasraya a region with a very rich cultural diversity. There are two large groups that live side by side while maintaining their respective cultures, namely the Minangkabau people as natives and the Javanese as immigrants. The diversity of cultures that exist in Dharmasraya also affects the folklore that develops in the area, one of which is people's belief. This study uses a qualitative approach. so the purpose of this study specifically wants to show the trust of the transmigration community in Dharmasraya which is a multicultural society in relation to the social identity of the community towards a new identity. The results showed that in the folklore of the transmigration community there was a shift from the area of origin. If in the area of origin, folklore is magical and mystical, when mixed with a new society, folklore also changes its function into a new identity for the transmigration community which is the result of mixing indigenous peoples and transmigration communities.

A NEW IDENTITY IN THE FOLKLORE OF THE TRANSMIGRATION SOCIETY IN THE DHARMASRAYA REGENCY (IDENTITAS BARU DALAM FOLKLOR MASYARAKAT TRANSMIGRASI DI KABUPATEN DHARMASRAYA) Samsiarni Samsiarni; Emil Septia; Yulia Sri Hartati; Armet Armet
Jurnal Gramatika Vol 8, No 2 (2022)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2022.v8i2.6231

Dharmasraya Regency is known for its multicultural society. The presence of transmigration communities to the area has made Dharmasraya a region with a very rich cultural diversity. There are two large groups that live side by side while maintaining their respective cultures, namely the Minangkabau people as natives and the Javanese as immigrants. The diversity of cultures that exist in Dharmasraya also affects the folklore that develops in the area, one of which is people's belief. This study uses a qualitative approach. so the purpose of this study specifically wants to show the trust of the transmigration community in Dharmasraya which is a multicultural society in relation to the social identity of the community towards a new identity. The results showed that in the folklore of the transmigration community there was a shift from the area of origin. If in the area of origin, folklore is magical and mystical, when mixed with a new society, folklore also changes its function into a new identity for the transmigration community which is the result of mixing indigenous peoples and transmigration communities.

Sistem Kemasyarakatan dalam Kumpulan Puisi Kanaya Karya Rini Intama Armet Armet; Emil Septia
AIJER: Algazali International Journal Of Educational Research Vol. 5 No. 1 (2022): OKTOBER (AIJER)
Publisher : Fakultas Keguruan dan Ilmu Pendidikan Universitas Islam Makassar

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Abstract: The Community System in Rini Intama's Kanaya Poetry Collection. This study aims to describe the form of local wisdom (elements of the social system) in the collection of Kanaya poems by Rini Intama. This type of research is qualitative research. The method used in this study is the conten analysis method (content analysis). The data in this study is in the form of words, sentences, and discourses related to local wisdom forms in the collection of Kanaya poems by Rini Intama. The source of data in this study is a collection of Kanaya poems by Rini Intama. The results showed that there is a cultural element of the social system contained in the form of rituals, a royal system that tells that there is a form of government. In Kanaya's collection of poems, the poet also explains how a woman's struggle in maintaining and caring for a tradition through puppetry and customs that have existed from the beginning of the formation of the Sundanese land. As well as reiterating to the community in order to preserve the conceptions of ancestral culture through arrays and stanzas in each poem.

Knowledge System in Minangkabau Traditional Poetry: Riffaterre's Semiotic Study Yosi Wulandari; Dini Eka Wijayanti; I Kadek Purnawan; Yeni Apriani; Emil Septia
Jurnal Gramatika Vol 10, No 2 (2024)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2024.v10i2.8737

Minangkabau traditional poems contain various traditional topics that are important to explore further. This study aims to describe the knowledge system in Minangkabau Traditional Poetry with the Semiotics Riffaterre approach. This type of research is qualitative descriptive, with the subject of the research being Minangkabau traditional poetry. The object of research in this study is that there are material objects and formal objects. The material object is the Minangkabau traditional poem, and the formal object is the significance of cultural values according to the Semiotic view of Riffaterre. The data collection techniques used are listening, reading, and recording techniques. The data analysis technique uses Michael Riffaterre's Semiotic theory. The results of the study show that 28 Minangkabau traditional poems contain a knowledge system as part of the cultural aspects of the Minangkabau people. The knowledge system presented in Minangkabau traditional poems is generally knowledge of Minangkabau customs, namely about ninik mamak, division of territory, to the concept of customs used in daily life. This research has implications for efforts to preserve Minangkabau cultural heritage and can be used for the development of learning materials about the Minangkabau knowledge system and customs in educational institutions.

THE REUSE OF ARABIC-MALAY SCRIPT IN RIAU PUBLIC SPHERES Yendra; Emil Septia; Suci Maiza
Curricula: Journal of Teaching and Learning Vol. 8 No. 3` (2023): Curricula: Journal of Teaching and Learning
Publisher : LLDIKTI Wilayah X

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The Arabic-Malay script was a writing system used by the Malay society in the Indonesia archipelago starting from the 13th century. Since the arrival of European colonization in the 17th century until the 20th century, the Arabic-Malay script began to be abandoned because colonialism introduced a new education system that required the use of Latin script. Recently, the phenomenon of reusing Arabic-Malay script has become widespread in Riau, especially in public spheres. This research discusses the reuse of Arabic-Malay script in Riau public spheres from Linguistic Landscape (LL) perspective which refers to the concept of public signs and personal signs. This research was designed using qualitative descriptive methods. The research procedures carried out include an empirical survey of language signs in public sphere, classification of language signs, and analysis of motives for reusing Arabic-Malay script in public spheres. The results of this research conclude: first, the language used in public sign which written in Arabic-Malay script is Bahasa Indonesia; second, the classification type of signs in LL is public sign which is top-down by the local government; and third, the motive for reusing Arabic-Malay script is to reshape the Malay ethnic space in Riau's public space. In other words, the preference of Arabic-Malay script used on public signs shows that the identity of the place is indeed a symbolic marker of Malay ethnicity.

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