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Psychological Experiences in Facing the Early Situation of the Covid-19 Pandemic in Adolescents, Adults, and the Elderly Taufik Achmad Dwi Putro; Subandi; Arum Febriani; Zidnilma Fahmalia Hazrati; Abd. Halim; Chintia Viranda; Fadhil Maliky Islah
Journal An-Nafs: Kajian Penelitian Psikologi Vol. 7 No. 1 (2022): Journal An-Nafs: Kajian Penelitian Psikologi
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/psi.v7i1.1922

Abstract

The COVID-19 pandemic that has occurred since the beginning of 2019 has changed various aspects of human life. The rapid spread of the virus has restricted human activities, ranging from economic, educational, to socio-religious activities. This situation is a new thing for humans giving rise to various experiences. This study aimed to understand individual psychological experiences, including thoughts, feelings, attitudes, and perceptions in facing the pandemic in various age groups. This research consisted of two stages: the grounded theory survey approach and the phenomenological approach. In the first stage, as many as 447 participants of adolescence and early, middle to late adulthood have filled out an online questionnaire via the google form. The next stage was interviews with 15 participants related to experiences in dealing with the COVID-19 pandemic. The interview results were then analyzed using the Interpretative Phenomenological Analysis method. The results showed that most adolescents described the COVID-19 pandemic as a crisis, while most of the adult group described it with negative emotions. All age groups decided on health as their main concern. Most of the participants considered that there were things to be grateful for during the COVID-19 pandemic. Groups of adolescents and early and middle adults made their family the thing they were most grateful for during the COVID-19 pandemic. Meanwhile, the late adult group placed health as most grateful for. Gratitude was also believed to be a provision for someone to survive and see the positive side of an unpleasant event.
Possession Disorder in Makassar Indonesia Siswanto Siswanto; Subandi Subandi; Ira Paramastri; Asniar Khumas
Jurnal Psikologi Vol 20, No 2 (2021): October 2021
Publisher : Faculty of Psychology, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jp.20.2.123-139

Abstract

This study discusses the occurrence of possession disorders in Makassar. The method used is a qualitative grounded theory method with data collection using semi-structured interviews and focus group discussions. The participants were three women, each of whom had experienced at least two possession disorders. The criteria for possession disorder refer to PPDGJ III. The results indicated that parenting, the role of the father figure, and the relationship with the mother, as well as the transmission of abusive religious beliefs were more likely the causes of possession disorders in the Makassar/Indonesian context. The abuse experienced is more related to parenting patterns than physical or sexual abuse as appears in the Western literature. Future research that deepens parenting themes and religious beliefs is important to understand the occurrence of other psychopathologies besides possession disorders.
Mokshartham Jagaditha: Studi Etnografis Well-Being pada Warga Ashram Gandhi Etnis Bali Batuadji, Kristianto; Subandi, M.A.
ANIMA Indonesian Psychological Journal Vol 24 No 3 (2009): ANIMA Indonesian Psychological Journal (Vol. 24, No. 3, 2009)
Publisher : Faculty of Psychology, Universitas Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24123/aipj.v24i3.4434

Abstract

The purpose of this research was to investigate the concept of well-being among the Balinese Gandhian and the processes needed to reach such condition. The participants were the Balinese Gandhian from the Gedong Gandhi Ashram and the Ashram Gandhi Puri. Ethnographic perspective and phenomenological approach were applied in this study. Results reveal mokshartham jagadhita as a Balinese indigenous concept of well-being, referring to the physical and psycho- spiritual well-being which consists of: suka tan mewali duka (non-dual happiness), shaantih (peace), and harmony. This condition can be reached by the fulfillment of the physical, social, and psycho- spiritual needs, which transforms the personality into the ideal state of sthita-pradnya. The search for meaning was also involved during the attainment of this state. The aforementioned process involves the cognitive, affective, behavioral, and transcendental dimensions. The concept of mokshartham jagaditha is compared with the Western concept of well-being as well as with other concepts from Eastern traditions. Tujuan penelitian ini adalah menemukan gambaran mengenai konsep well-being dalam perspektif warga Ashram Gandhi etnis Bali, sekaligus mengungkap proses pencapaian kondisi well- being tersebut. Partisipan penelitian ini adalah warga Gedong Gandhi Ashram dan warga Ashram Gandhi Puri etnis Bali. Penelitian ini menggunakan perspektif etnografi dan pendekatan fenomenologi. Hasil penelitian menunjukkan bahwa masyarakat Bali memiliki konsep indigeneous tentang well-being yang disebut mokshartham jagadhita. Konsep ini terdiri atas komponen suka tan mewali duka (kebahagiaan non-dual), shaantih (kedamaian), dan harmoni. Kondisi ini dapat dicapai melalui proses pemenuhan kebutuhan fisik, sosial, dan psikospiritual yang mengantarkan individu pada transformasi menuju kualitas kepribadian ideal yang disebut sthita-pradnya. Proses pemaknaan sangat berperan dalam pencapaian kondisi ini. Proses ini melibatkan ranah kognitif, afektif, behavioral, dan bawah sadar. Konsep mokshartham jagadhita juga dibandingkan dengan konsep- konsep lain mengenai well-being, baik dari perspektif Barat maupun dari tradisi-tradisi Timur yang lain.
The Mediation Role of Psychological Immunity in the Association Between Loneliness and Subjective Well-Being Among University Students Zerlinda Christine Aldira Sanam; Subandi Subandi
Journal of Psychological Perspective Vol. 8 No. 2 (2026)
Publisher : Utan Kayu Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47679/jopp.8214622026

Abstract

Subjective well-being is a crucial indicator of positive psychological functioning among university students. However, loneliness remains a prevalent psychosocial issue in this population and is consistently associated with lower levels of subjective well-being. While previous studies have established a strong negative association between loneliness and subjective well-being, the psychological mechanisms underlying this relationship require further examination. This study aimed to investigate the mediating role of psychological immunity in the association between loneliness and subjective well-being among university students. Data were collected from 347 undergraduate students aged 18–25 years using standardized self-report measures assessing loneliness, psychological immunity, and subjective well-being. Mediation analysis revealed that loneliness was negatively associated with psychological immunity, while psychological immunity was positively associated with subjective well-being. Furthermore, psychological immunity partially mediated the relationship between loneliness and subjective well-being (indirect effect = −0.246, 95% CI [−0.395, −0.098]). These findings suggest that psychological immunity may represent an important internal psychological process linking loneliness and subjective well-being. The results highlight the potential value of strengthening psychological immunity as a target for interventions aimed at enhancing subjective well-being among university students experiencing loneliness.
From Nafs to Tranquility: A Psychospiritual Transformation Process Nita Trimulyaningsih; Subandi; Kwartarini Wahyu Yuniarti; Wenty Marina Minza
Jurnal Psikologi Integratif Vol. 14 No. 1 (2026): Psikologi Integratif
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpsi.v14i1.3651

Abstract

Islamic psychology identifies nafs al-muthmainnah as a form of human developmental attainment, yet its conceptual structure and relation to nafs and ruh remain empirically underexplored. This study reconstructs these concepts through an integrative psychospiritual model distinguishing ruh as a stable, non-transformative transcendent dimension from nafs as a dynamic, transformable self. Using a phenomenological approach, expert interviews were conducted with ten purposively sampled Islamic scholars and psychology experts, analyzed through process-oriented thematic analysis. Findings show nafs as a developing psychospiritual system, while ruh remains a stable orientation toward God. Nafs al-muthmainnah emerges as a higher stage marked by inner calmness, moral consistency, and psychological stability, achieved through repentance (taubat), mujahadah, and riyadlah, integrating consciousness, moral regulation, and God-awareness as a form of eudaimonic well-being.   Psikologi Islam mengidentifikasi nafs al-muthmainnah sebagai capaian perkembangan manusia, namun kejelasan empiris mengenai struktur konseptual dan relasinya dengan nafs dan ruh masih terbatas. Penelitian ini merekonstruksi konsep tersebut melalui model psikospiritual integratif yang membedakan ruh sebagai dimensi transenden stabil yang tidak mengalami transformasi, dan nafs sebagai diri yang dinamis dan dapat berkembang. Melalui pendekatan fenomenologis, dilakukan wawancara ahli terhadap sepuluh partisipan (ulama dan pakar psikologi Islam) yang dipilih secara purposive, dianalisis dengan analisis tematik berorientasi proses. Hasil menunjukkan nafs sebagai sistem psikospiritual yang berkembang, sementara ruh menjadi sumber orientasi stabil kepada Allah. Nafs al-muthmainnah muncul sebagai tahap lebih tinggi yang ditandai ketenangan batin, konsistensi moral, dan stabilitas psikologis melalui proses taubat, mujahadah, dan riyadlah, mengintegrasikan kesadaran, regulasi moral, dan kesadaran akan Allah sebagai bentuk kesejahteraan eudaimonik.