Articles
<![CDATA[Pelatihan Mindfulness pada Kebahagiaan Penderita Diabetes Melitus Tipe II ]]>
<![CDATA[Retno Widhianingrum]]>;
<![CDATA[Subandi Subandi]]>;
<![CDATA[Rumiani Rumiani]]>
<![CDATA[ Philanthropy: Journal of Psychology Vol. 2 No. 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Psychology, Universitas Semarang ]]>
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DOI: 10.26623/philanthropy.v2i2.1150
<![CDATA[This research aims at identifying the effect of mindfulness training on the happiness fo patients of diabetes melitus type II. The subject of the reseach was 8 patients who will be divided into experimental group and control group. The data collection was conducted using Steen Happiness Index (SHI). The Hypothesis that proposed of the research is that there is a difference of happiness between the experimental group which was given mindfulness training treatment and controlled group which was not given the treatment of mindfulness training. The research design used was pre-test post-test control group design.The data obtained were analyzed using non- parametric Mann-Whitney to compare the differences of quality of life scores in pretest, posttest, and follow up between experimental groupand Control group. The result of this study showed that there are not a differences of happiness after the training between experimental group and control group after given, with value of Z = - 0.959, p = 0.337 (p > 0.05). in the post test and follow up, the group didn t show any differences of happiness with value of Z= -1.200, p = 0,230 (p>0.05).]]>
<![CDATA[Keyakinan Agama dan Gangguan Kesurupan ]]>
<![CDATA[Siswanto .]]>;
<![CDATA[Subandi .]]>;
<![CDATA[Ira Paramastri]]>
<![CDATA[ INSIGHT: JURNAL PEMIKIRAN DAN PENELITIAN PSIKOLOGI Vol 16, No 1 (2020): Insight : Jurnal Pemikiran dan Penelitian Psikologi ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Jember ]]>
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DOI: 10.32528/ins.v16i1.2542
<![CDATA[Religious beliefs with possession disorders have not been mentioned much in the scientific literature. This study aims to explore religious beliefs with possession disorders and how to recover. Anthropological literature examines more possessions in terms of culture. On the contrary in the clinical field, it is difficult to find literature that addresses both of these variables. The method used is a case study with semi-structured interviews for data collection. Criteria for participants are having experienced a possession disorder by PPDGJ III at least twice. Six participants met the criteria, all women. Research indicates a link between religious beliefs and possession disorders, both related to their emergence to their recovery efforts. Possession disorder occurs when the belief that there is a spirit is accompanied by the fear that cannot be controlled by the individual concerned. Prayers, spells, songs, and other are usually used in the recovery process. Emotional factors accompanying religious beliefs need to be considered in the occurrence of possession disorders.]]>
<![CDATA[Pengasuhan Orangtua dan Penalaran Moral: Kajian Meta-Analisis ]]>
<![CDATA[Margaretha Maria Shinta Pratiwi]]>;
<![CDATA[Subandi Subandi]]>;
<![CDATA[Maria Goretti Adiyanti]]>
<![CDATA[ INSIGHT: JURNAL PEMIKIRAN DAN PENELITIAN PSIKOLOGI Vol 16, No 1 (2020): Insight : Jurnal Pemikiran dan Penelitian Psikologi ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Jember ]]>
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DOI: 10.32528/ins.v16i1.2618
<![CDATA[Research on the relationship between parenting with moral reasoning has been done by many researchers because of the increasing of moral decadence problem. Various studies about parenting with moral reasoning showed varying results. Research on parenting style with moral reasoning also showed varying results. The purpose of this study is to determine the relationship between parenting with moral reasoning through the meta-analysis study. Total studies used were 20 articles with 72 studies with 15 343 subjects. Meta-analyzes were done based on the calculation of sampling error and measurement error. The results of meta-analyzes indicate that generally there is a correlation between parenting to moral reasoning is low (ř=0,04). The impact of sample error of 29.97%. Results of a meta-analysis of the types of parenting styles showed that parenting style such as authoritative, authoritarian, and permissive had a relationship with moral reasoning. The results of the research grouping by type of parenting style showed different results on the correlation results with moral reasoning. Authoritative parenting style (ř=0,046) had a greater correlation than authoritarian parenting styles (ř=0,015) and permissive (ř=-0,038).]]>
<![CDATA[Perubahan Makna Hidup Warga Binaan Tindak Pidana Korupsi di Lembaga Pemasyarakatan X ]]>
<![CDATA[Muhammad Fadhli]]>;
<![CDATA[Subandi Subandi]]>
<![CDATA[ Psychopolytan : Jurnal Psikologi Vol 3 No 2 (2020): Februari ]]>
Publisher : <![CDATA[LPPM Universitas Abdurrab ]]>
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DOI: 10.36341/psi.v3i2.1233
<![CDATA[Manusia yang sehat memiliki keinginan untuk menetapkan tujuan dan menemukan makna dalam hidupnya. Pemaknaan di dalam hidup diperoleh melalui penghayatan terhadap pengalaman dari peristiwa yang terjadi dalam hidup. Peristiwa besar yang dialami di dalam hidup diantaranya adalah terlibat kasus korupsi dan menjalani hukuman di lapas berdampak pada perubahan makna hidup. Hal tersebut disebabkan oleh perubahan pola hidup yang dijalani serta tekanan secara emosional yang dirasakan. Penelitian ini bertujuan untuk mengeksplorasi perubahan makna hidup pada WBP tipikor. Pendekatan kualitatif fenomenologi digunakan untuk mengeksplorasi perubahan makna hidup melalui pemaknaan terhadap fenomena hidup di lapas. Dua orang subjek utama terlibat dalam penelitian ini. Pengumpulan data menggunakan wawancara mendalam, observasi dan dokumen. Pengujian kredibilitas penelitian ini menggunakan member checking, triangulasi yang melibatkan significant others, dan deskripsi secara kaya dan padat agar mampu mencapai derajat transferabilitas. Hasil penelitian ini menemukan perubahan makna hidup yang dirasakan oleh subjek adalah timbulnya peningkatan rasa syukur, peningkatan religiositas, komitmen, ikhlas, dan perubahan penilaian sosial. Kemudian terkait dengan aspek-aspek yang mendasari perubahan makna hidup diantaranya pandangan hidup di masa lalu, refleksi terhadap kasus korupsi, refleksi terhadap pengalaman hidup di lapas, relasi-dukungan sosial, dan coping stress.Kepada subjek WBP Tipikor diharapkan mampu untuk menjalani sisa kehidupan di lapas dengan sebaik-baiknya.]]>
<![CDATA[Psychological Experiences in Facing the Early Situation of the Covid-19 Pandemic in Adolescents, Adults, and the Elderly ]]>
<![CDATA[Taufik Achmad Dwi Putro]]>;
<![CDATA[Subandi]]>;
<![CDATA[Arum Febriani]]>;
<![CDATA[Zidnilma Fahmalia Hazrati]]>;
<![CDATA[Abd. Halim]]>;
<![CDATA[Chintia Viranda]]>;
<![CDATA[Fadhil Maliky Islah]]>
<![CDATA[ Journal An-Nafs: Kajian Penelitian Psikologi Vol. 7 No. 1 (2022): Journal An-Nafs: Kajian Penelitian Psikologi ]]>
Publisher : <![CDATA[Islamic Psychology Department, Dakwah Faculty of Universitas Islam Tribakti Lirboyo Kediri ]]>
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DOI: 10.33367/psi.v7i1.1922
<![CDATA[The COVID-19 pandemic that has occurred since the beginning of 2019 has changed various aspects of human life. The rapid spread of the virus has restricted human activities, ranging from economic, educational, to socio-religious activities. This situation is a new thing for humans giving rise to various experiences. This study aimed to understand individual psychological experiences, including thoughts, feelings, attitudes, and perceptions in facing the pandemic in various age groups. This research consisted of two stages: the grounded theory survey approach and the phenomenological approach. In the first stage, as many as 447 participants of adolescence and early, middle to late adulthood have filled out an online questionnaire via the google form. The next stage was interviews with 15 participants related to experiences in dealing with the COVID-19 pandemic. The interview results were then analyzed using the Interpretative Phenomenological Analysis method. The results showed that most adolescents described the COVID-19 pandemic as a crisis, while most of the adult group described it with negative emotions. All age groups decided on health as their main concern. Most of the participants considered that there were things to be grateful for during the COVID-19 pandemic. Groups of adolescents and early and middle adults made their family the thing they were most grateful for during the COVID-19 pandemic. Meanwhile, the late adult group placed health as most grateful for. Gratitude was also believed to be a provision for someone to survive and see the positive side of an unpleasant event.]]>
<![CDATA[Cross-sectoral collaboration in mental health services: Identifying the role of mental health care teams in the community ]]>
<![CDATA[Osi Kusuma Sari]]>;
<![CDATA[Subandi Subandi]]>;
<![CDATA[Carla Raymondalexas Marchira]]>
<![CDATA[ Journal of Community Empowerment for Health Vol 4, No 3 (2021) ]]>
Publisher : <![CDATA[Faculty of Medicine, Public Health, and Nursing, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jcoemph.61574
<![CDATA[Strengthening integrated and community-based mental health services is essentially needed to address the treatment gap and provide effective services that can be accessed by all groups. To realize this goal, the cross-sectoral involvement that is part of the Tim Pembina, Pengarah, dan Pelaksana Kesehatan Jiwa Masyarakat (TPKJM) is at the forefront because it has direct access to mental disorders cases in their region. This article aims to identify the role of each member of TPKJM in pursuing mental health services. Participants involved in each stage of data collection were members of TPKJM at the sub-district and village levels. The data were collected using three methods: surveys, focus group discussions, and interviews. The collected data were analyzed using an inductive thematic analysis approach to obtain a description of the role of each member of TPKJM within the case handling flow model. Five role themes were identified, including: (a) setting regulations and planning; (b) community clinical services; (c) psychoeducation; (d) safeguarding emergency cases; and (e) administrative advocacy. Regulations regarding the clarity of roles and handling flow are recommended.]]>
<![CDATA[Akulturasi Psikologis para Self-Initiated Expatriate ]]>
<![CDATA[Ginda Rahmita Sari]]>;
<![CDATA[Subandi Subandi]]>
<![CDATA[ Gadjah Mada Journal of Psychology (GamaJoP) Vol 1, No 1 (2015) ]]>
Publisher : <![CDATA[Faculty of Psychology, Universitas Gadjah Mada ]]>
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DOI: 10.22146/gamajop.7351
<![CDATA[Ekspatriasi menjadi fenomena yang semakin banyak ditemui di berbagai wilayah dunia terkait dengan era globalisasi. Ekspatriasi tidak hanya dilakukan oleh pekerja yang ditugaskan perusahaan namun juga dilakukan oleh individu-individu yang memilih untuk mengembangkan kapasitas diri mereka dengan menambahkan pengalaman lintas budaya dan menjadi self-intiated expatriate. Tujuan penelitian ini adalah untuk mengetahui makna dan proses akulturasi psikologis para self-initiated expatriate di Yogyakarta. Penelitian ini menggunakan pendekatan kualitatif fenomenologi untuk memahami makna dari pengalaman akulturasi psikologis para self-initiated expatriate di Yogyakarta. Data diperoleh melalui wawancara mendalam pada enam orang self - initiated expatriate yang telah membangun kehidupan mereka di Yogyakarta bersama pasangan lokal mereka. Hasil penelitian menunjukkan bahwa para responden memilih menjadi self-initiated expatriate di Yogyakarta adalah untuk meraih kesempatan hidup yang lebih. Seiring proses akulturasi psikologis, mereka mengembangkan dua jenis coping yaitu mengadopsi budaya baru dan mempertahankan budaya asal. Mereka menggabung kan kedua nilai budaya dalam diri sehingga terjadi perubahan kognitif, perilaku dan sikap dan menjadi integrated self atau diri baru. Hasil penelitian lebih lanjut menemukan bahwa pemilihan variasi coping terhadap tekanan budaya yang ada dilakukan dengan menimbang kondisi, situasi, kebutuhan dan keinginan mereka]]>
<![CDATA[Studi Fenomenologis Kebahagiaan Guru di Papua ]]>
<![CDATA[Irianto Irianto]]>;
<![CDATA[Subandi Subandi]]>
<![CDATA[ Gadjah Mada Journal of Psychology (GamaJoP) Vol 1, No 3 (2015) ]]>
Publisher : <![CDATA[Faculty of Psychology, Universitas Gadjah Mada ]]>
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DOI: 10.22146/gamajop.8812
<![CDATA[Penelitian ini bertujuan untuk mengkaji dan menganalisis secara mendalam nilai-nilai kebahagiaan serta mengeksplorasi karakter positif yang diwujudkan dalam proses belajar mengajar di pedalaman Papua. Kebahagiaan merupakan suatu konsep yang menggambarkan kondisi individu ketika mengarahkan perasaannya pada hal yang positif dan memanfaatkan karakter positif yang dimiliki untuk memaknai peristiwa -peristiwa yang dijalaninya dalam kehidupan sehari - hari. Pendekatan kualitatif fenomenologi digunakan dalam penelitian ini. Partisipan sebanyak tiga orang, dan proses pengumpulan data melalui metode wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa guru mengarahkan perasaannya ke hal - hal yang positif berdasarkan pengalaman selama mengabdi, yaitu; ketika siswa - siswa di pedalaman dapat mengikuti pelajaran yang diberikan dan melanjutkan pendidikan ke jenjang yang lebih tinggi, dapat menunjukkan identitas guru secara langsung di pedalaman, adanya kesatuan kerja diantara para guru, dan mendapatkan dukungan dari masyarakat setempat maupun keluarga mereka]]>
<![CDATA[I’m not Alone: A Phenomenological Study of Psychological Help Sources in Suicide Crisis ]]>
<![CDATA[F A Nurdiyanto]]>;
<![CDATA[Subandi Subandi]]>
<![CDATA[ Gadjah Mada Journal of Psychology (GamaJoP) Vol 7, No 2 (2021) ]]>
Publisher : <![CDATA[Faculty of Psychology, Universitas Gadjah Mada ]]>
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DOI: 10.22146/gamajop.67687
<![CDATA[This research was conducted to explore the experiences of suicide survivors in seeking psychological help for their crisis. A descriptive phenomenological study was chosen to get the dynamics of mental health help-seeking. Semi-structured interviews were conducted with youth participants who had previously experienced a suicide crisis. Seven participants (5 women; mean age 26 years-old) were involved voluntarily through the snowball technique recruitment. Descriptive phenomenological analysis was applied to get the synthesis and meaning of experiences in psychological help-seeking. This study found psychological help sources: self-help, close relationships, socio-cultural, and institutional. This article highlighted that social relations played a crucial role in the success of seeking help. Suicide prevention should be carried out by campaigning for self-disclosure to seeking help by utilizing various available psychological help sources.]]>
<![CDATA[Membaca Al Fatihah Reflektif Intuitif untuk Menurunkan Depresi dan Meningkatkan Imunitas ]]>
<![CDATA[Very Julianto]]>;
<![CDATA[Subandi Subandi]]>
<![CDATA[ Jurnal Psikologi Vol 42, No 1 (2015) ]]>
Publisher : <![CDATA[Faculty of Psychology, Universitas Gadjah Mada ]]>
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DOI: 10.22146/jpsi.6941
<![CDATA[This study aimed to reduce depression and increase immunity through training of reading of the reflective intuitive Al-Fatihah. Researchers used an experimental method with pretest-posttest control group design. Each experimental group and control group consisted of 10 students of Islamic Boarding School. To measure stress degree, Depression Anxiety Stress Scale (DASS) was used. Immunity was measured with microscopic slide method using hematology analyzer. Quantitative analysis was done through a mixed design anova statistical test. The results showed that the training could reduce depression (F=15.34, p]]>
