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All Journal Jurnal Asy-Syari'ah AL QUDS : Jurnal Studi Alquran dan Hadis Mutawasith: Jurnal Hukum Islam Maqdis: Jurnal Kajian Ekonomi Islam Involvement International Journal of Business (IIJB) Multidisciplinary Journal of Contemporary Islamic Discourse
Ahmad Hasan Ridwan
Universitas Islam Negeri Sunan Gunung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Wakaf dalam Perspektif Al-Qur’an dan Hadis: Esensi dan Signifikansi pada Tataran Ekonomi dan Sosial Ade Nur Rohim; Ahmad Hasan Ridwan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.3742

Abstract

Waqf in the Perspective of the Qur'an and Hadith: Essence and Significance at the Economic and Social LevelWaqf is a form of Islamic philanthropy that has received significant attention both in the Qur'an and Hadith. Various arguments related to waqf, both from the Qur'an and Hadith, have shown many suggestions and wisdom for waqf. Nevertheless, it is necessary to synthesize the essence of the interrelationships of the various existing propositions focused on the economic and social aspects. This article aims to review the essence of the concept of waqf from the perspective of the Qur'an and Hadith which is elaborated by reviewing its significance at the economic and social levels. This study uses a qualitative research method with a literature study approach. The results of this study describe the concept of waqf and its essence is reflected in several verses of the Qur'an which are the basis for waqf sharia, as well as various waqf practices by the Prophet Muhammad. and the companions recorded in the Hadith. In addition, this study also finds that with this essence, waqf has a direct contribution to individual development as a form of shadaqah jariyah, besides waqf is also an instrument of income redistribution and an instrument of development financing
KEADILAN SEBAGAI PRINSIP DALAM EKONOMI SYARIAH SERTA APLIKASINYA PADA MUDHARABAH ARIS MUNANDAR; AHMAD HASAN RIDWAN
Maqdis: Jurnal Kajian Ekonomi Islam Vol 7, No 1 (2022): Januari - Juni 2022
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/maqdis.v7i1.453

Abstract

PENGHARAMAN RIBA DALAM PERSPEKTIF AL-MAQASID ASY-SYARIAH ABDURRAHMAN WAHID; AHMAD HASAN RIDWAN
Maqdis: Jurnal Kajian Ekonomi Islam Vol 7, No 1 (2022): Januari - Juni 2022
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/maqdis.v7i1.454

Abstract

Kontekstualisasi Filosofis Zakat sebagai Media Dakwah Modern (Studi Kasus di Lembaga Amil Zakat Infaq dan Shadaqah NU Karawang) Ai Imas Mursydiah Zein; Asep Hermawan Anwar; Ahmad Hasan Ridwan
Mutawasith: Jurnal Hukum Islam Vol 6 No 1 (2023)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v6i1.592

Abstract

Fenomena perubahan terjadi pada masalah sosial khususnya dalam pengelolaan zakat sebagai media dakwah tentunya menghadapi ragam problematika, mengharuskan adanya langkah preventif yang dilakukan Lazisnu Karawang dalam mengedepankan langkah seruan pada suatu kebaikan dan mencegah pada suatu keburukan, yaitu nilai daripada dakwah itu sendiri. Metode penelitian adalah analisis kualitatif deskriptif, data primer diperoleh dari Lazisnu Karawang melalui wawancara yang sementara Data sekunder berupa bukti pencatatan, pembukuan, dan kumpulan data. Hasil penelitian menunjukan, secara ontologis, membayar zakat pada hakikatnya melaksanakan perintah Allah serta jadi rukun Islam. Secara epistemologis, ilmu pengetahuan zakat diperoleh dari al-Qur’ an serta hadits, dan karya- karya para ulama. Secara aksiologis, ketetapan zakat ini dapat dilihat dari Lazisnu Karawang yang memiliki beberapa program penyaluran dana dari ZIS, program-program tersebut adalah: pertama NUCare, kedua NUPraneur, ketiga NUSmart, dan yang keempat NUSkill. Semua program tersebut menjadi senjata lazisnu untuk meminimalisir kemiskinan daerah Karawang. Program-program tersebut sangatlah efektif apabila dapat terealisasikan dengan baik dan berorientasi untuk kepentingan hidup. Program penuntasan kemiskinan dikemas secara modern oleh Lazisnu untuk menyerukan kebaikan kepada kelompok aghnia untuk menyalurkan sebagian hartnya sebagaimana ketetapan dalam syariat Islam untuk membantu masyarakat yang tidak mampu.
Studi Komparatif Makna Kasb dalam Quran dan Hadits Perspektif Etos Kerja Max Weber Ahmad Lukman Nugraha; Ahmad Hasan Ridwan
Multidisciplinary Journal of Contemporary Islamic Discourse Vol. 1 No. 1 (2026)
Publisher : Yayasan Al Ma'arif Dawuhan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66955/mjcid.v1i1.73

Abstract

This paper explores the concept of al-kasb (human effort) in the Qur'an and Hadith, with the aim of analyzing its semantic dimensions and comparing it with Max Weber's theory of work ethic, particularly the notion of a divine "calling" (Beruf). The study employs a qualitative method using a library research design and applies a comparative approach to examine both Islamic and sociological perspectives. The novelty of this paper lies in its interdisciplinary analysis, integrating Islamic theological insights with Western sociological theories to uncover shared ethical motivations underlying work behavior. The findings indicate that the term al-kasb in the Qur’an carries four primary meanings: (1) human action in general, (2) good deeds, (3) bad deeds, and (4) efforts to earn a living. In Hadith, al-kasb is primarily understood as the lawful pursuit of sustenance. A comparative analysis reveals conceptual parallels between al-kasb and Weber’s idea of work as a divine calling, particularly in how both promote diligence and responsibility in occupational life as a form of religious devotion. However, fundamental differences are also identified, including (1) the theological origins of each concept, (2) the development and contextual background of the theories, and (3) the socio-economic impacts of each worldview. The study implies that understanding religious perspectives on work can contribute to developing a more ethically driven workforce, especially in faith-based societies. It also opens further dialogue between Islamic ethical constructs and Western social theories in shaping modern work ethics.
The Eco-Agriculture Pivoted on Maqāṣid Asy-Syarī’ah: A Qualitative Dynamic System Analysis for Food Security Cory Vidiati; Ahmad Hasan Ridwan; Lathifaturahmah; Dini Selasi; Heru Cahyano; Irfan Safrudin; Mualimin Mochammad Sahid
Asy-Syari'ah Vol. 27 No. 2 (2025): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v27i2.38920

Abstract

This study aims to create a sustainable and innovative agricultural ecosystem by emphasising the importance of human effort in critically assessing and sustaining their lives amid unpredictable natural conditions. By employing a dynamic qualitative approach and developing a reproducible analysis model, we gathered primary data through observations and interviews in Sarwadadi Village, Talun, Cirebon, alongside secondary data from online research publications. The findings revealed strong collaboration among farmers, local government, academics, and agricultural experts; the potential for eco-friendly and productive land use; and the establishment of a conceptual model for the qualitative dynamics of environmental conservation (fiqh al-bī’ah), which includes system analysis, problem identification, and interventions aimed at achieving desired outcomes for the future of eco-agriculture. However, this study does have its limitations, notably the omission of Vensim model analysis, which requires quantitative data.
Zakat is not Just Charity Why Professional Fund Management Shapes the Future of the Ummah Deni Konkon Furkony Furkony; Ahmad Hasan Ridwan; Mahmud Mahmud; Ija Suntana; Enceng Iip Syaripudin; Ismail Bin Mohd
Involvement International Journal of Business Vol. 2 No. 2 (2025): April 2025
Publisher : PT Agung Media Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62569/iijb.v2i2.127

Abstract

Zakat, often perceived merely as a religious obligation or charitable act, holds untapped potential as a strategic instrument for socio-economic transformation in Muslim communities. This study argues that zakat must be viewed not just as an act of giving, but as a fund requiring professional management to realize its full impact on community development and the future of the Ummah. Using a qualitative research design, the study explores professional fund management practices in selected Zakat Management Units (UPZs) across Indonesia. Data were collected through in-depth interviews with UPZ leaders and financial managers, as well as document analysis of financial reports, program structures, and governance models. The findings indicate that UPZs which adopt professional financial governance—characterized by transparency, accountability, data-driven planning, and skilled human resources—are significantly more effective in achieving measurable outcomes such as improved mustahik welfare, sustainable livelihoods, and increased trust from muzakki. Professionalism transforms zakat from reactive charity into proactive socio-economic empowerment. This study underscores the urgency of redefining zakat management frameworks to embrace modern financial and organizational practices while remaining rooted in Sharia principles. As zakat institutions become more professional, they not only fulfill their spiritual mandate but also emerge as pivotal players in driving the long-term resilience and welfare of the Ummah. The future of Islamic social finance lies in bridging tradition with innovation through professional stewardship.
Co-Authors ABDURRAHMAN WAHID Ade Nur Rohim Ahmad Lukman Nugraha Ai Imas Mursydiah Zein Aris Munandar Asep Hermawan Anwar Cory Vidiati Deni Konkon Furkony Furkony Dini Selasi Enceng Iip Syaripudin Heru Cahyano Irfan Safrudin Ismail Bin Mohd Lathifaturahmah Mahmud Mahmud Mualimin Mochammad Sahid Suntana, Ija