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All Journal ETNOREFLIKA: Jurnal Sosial dan Budaya Journal On Teacher Education (Jote) Community Development Journal: Jurnal Pengabdian Masyarakat Jurnal Bastra (Bahasa dan Sastra) LISANI : Jurnal Kelisanan Sastra dan Budaya
La Niampe
Universitas Halu Oleo
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Mathematics Public Health Social Sciences Other

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Peran Tradisi Peambo bagi Kehidupan Anak di Desa Pebaoa Kecamatan Kulisusu Utara Kabupaten Buton Utara Veni Gusniar; La Niampe; Wahyu Rustiani Komang
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2164

Abstract

This study aims to find out the role, function, and meaning of the implementation of the Peambo tradition for babies in Pebaoa Village, North Kulisusu District, North Buton Regency, using a qualitative descriptive research type. The results of this study indicate that the Peambo Tradition is still trusted by the local community, in shaving babies' hair and is still adhered by the local community it’s meaning as a body and soul cleanser for newborns eight or forty days old. In the past, during the Peambo ritual, the baby's hair was shaved clean during the Peambo ritual. The role of the Peambo tradition are: (1) As a form of cleansing the child's soul, (2) Acting as a Cure for Congenital Diseases, (3) Acting as an Introduction to Culture to Children in Pebaoa Village (4) Acting as an Introduction to Islam to children in Pebao Village. The function is to serve as a bonding agent for a sense of kinship and a sense of brotherhood as well as a sense of mutual assistance among fellow communities. The meaning of the Peambo tradition for the community is as a form of gratitude to God Almighty who has blessed offspring to the organizers of Peambo, providing safety for the baby and the mother of the baby, so that the community carries out this tradition. The process consists of (1) Collecting tools, materials, and deliberations (2) Pobaca'a Dho'a, Haroa Dhulano Ana, Pompaheia Karuno Ana, Molawa Ana , Haroa Dho'a Salama (3) Closing stage.
Eksistensi Sarung Tenun Muna pada Masyarakat di Desa Mabhodo Kecamatan Kontunaga Kabupaten Muna Sri Wulandari; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2480

Abstract

This study aims to analyse the form and meaning of the motifs of Muna woven sarongs in Mabhodo Village, Kontunaga District, Muna Regency. A qualitative descriptive method was used with data collection techniques through observation, interviews, documentation, and recording. Informants were selected purposively from traditional leaders and craftsmen. The results showed that Muna woven sarongs have bhotu, bhia-bhia, ledha, manggo-manggopa, samasili, kambeano banggai, lante-lante, bharalu, dhalima, panino toghe, kagholeno ghunteli motifs. These motifs have symbolic meanings that relate to rank, crown, class, and kabhantapi. Muna woven sarongs also have an attractive colour combination that reflects the three levels of Muna society.
Makna Tuturan Mowindahako (Pelamaran) Suku Moronene di Desa Tontonuhu Kecamatan Kontununu Kabupaten Bombana Wilda Wilda; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2812

Abstract

This study aims to determine and describe the meaning of speech in the Mowindahako (proposal) stages of Moronene tribal marriage in Tontonunu Village, Tontonunu District, Bombana Regency. This study uses a qualitative research type, namely research whose procedures produce descriptive data in the form of written or spoken words from traditional leaders (Tolea). Data collection techniques in the study used observation, interview, and documentation methods. The research analysis used a qualitative descriptive method. The results of the study show that the meaning of the Mowindahako (proposal) tradition speech of the Moronene tribe in Tontonunu Village can be seen in several stages, namely: the Kohala stage, the first Mowindahako (Proposal) stage, the second Mowindahako (Proposal) stage, the Moduduhi stage, and the Mompokontodo stage.
NILAI BUDAYA DALAM CERITA RAKYAT MASYARAKAT BAJO DI DESA MEKAR KECAMATAN SOROPIA KABUPATEN KONAWE Hasdairta Laniampe; La Niampe; Mursin; Alias
Jurnal Bastra (Bahasa dan Sastra) Vol. 9 No. 3 (2024): JURNAL BASTRA EDISI JULI 2024
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia, FKIP, Universitas Halu Oleo Kampus Bumi Tridharma Andounohu Kendari, Provinsi Sulawesi Tenggara – Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/bastra.v9i3.528

Abstract

Penelitian ini mengeksplorasi "Nilai Budaya Dalam Cerita Rakyat Masyarakat Bajo Di Desa Mekar Kecamatan Soropia Kabupaten Konawe." Hasil penelitian menunjukkan bahwa cerita-cerita rakyat masyarakat Bajo adalah jendela penting untuk memahami nilai-nilai budaya, kearifan lokal dalam pengelolaan sumber daya laut, dan peran cerita rakyat dalam pendidikan budaya. Penelitian ini menyoroti pentingnya pelestarian warisan budaya ini melalui pendokumentasian, pendidikan budaya di sekolah, dan upaya kolaboratif antara masyarakat, pemerintah, dan lembaga terkait. Kesimpulannya, pelestarian nilai budaya masyarakat Bajo di Desa Mekar adalah tugas bersama yang memiliki implikasi penting untuk keberlanjutan budaya dan lingkungan.
Etnomedisin dalam Praktik Pengobatan Tradisional Suku Muna di Kelurahan Anggoeya Kecamatan Poasia Kota Kendari Hasdairta Laniampe; La Niampe; Taufiq Said; Almarsaban Almarsaban; Bainudin Bainudin; Irawati Tapasi; Mursin Mursin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 14 No 3 (2025): Volume 14, Issue 3, October 2025
Publisher : Laboratory of Anthropology Department, Faculty of Humanity, Halu Oleo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v14i3.3049

Abstract

Indonesia is recognized as the second most biodiverse country in the world, possessing approximately 28,000 species of flowering plants, around 6,000 of which are classified as traditional medicinal plants. Amid the tide of globalization, traditional medicine continues to play a vital role in Indonesian society, even as modern medicine advances. The use of plants as medicine is deeply intertwined with local traditions, as exemplified by the Muna people, who possess indigenous knowledge in utilizing various medicinal plants. This study aims to identify the types of traditional medicinal plants, methods of preparation, and their use as alternative treatments for broader communities, employing a qualitative descriptive approach. The findings reveal eight types of medicinal plants employed by the Muna people in Anggoeya Village, one of which is guava leaves boiled to treat diarrhea. This research serves as a bridge between the Muna people's local wisdom in traditional healing practices and modern scientific knowledge, supporting the conservation of ethnobotanical knowledge while opening opportunities for the development of natural-based medicines.  
Tuturan Tari Mangaru di Desa Nepa Mekar Kecamatan Lakuko Kabupaten Buton Tengah Sartika Sartika; La Niampe; La Ode Marhini; La Ode Muhammad Sardiin
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 2 (2024): Volume 7 No 2, Desember 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i2.2977

Abstract

Tari Mangaru menggambarkan keberanian para lelaki yang berperang di masa lampau. Tarian ini menampilkan dua orang laki-laki yang berperan sebagai pejuang di medan perang. Keduanya menjadi elemen penting dalam pertunjukan karena merepresentasikan semangat dan suasana pertempuran. Dalam pertunjukan Tari Mangaru, keris digunakan sebagai alat utama. Sebagai tarian yang melambangkan keberanian, penggunaan senjata seperti keris menjadi unsur wajib bagi setiap penari. Penelitian ini bertujuan untuk menjelaskan Tari Mangaru di Desa Nepa Mekar, dengan fokus pada: (1) fungsi dan makna Tari Mangaru; (2) pola pewarisan tradisi lisan Tari Mangaru di Desa Nepa Mekar, Kecamatan Lakudo, Kabupaten Buton Tengah. Informan dalam penelitian ini ditentukan melalui metode purposive. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Data yang diperoleh dianalisis secara deskriptif kualitatif dengan empat tahapan, yaitu pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa fungsi dan makna Tari Mangaru bagi masyarakat Desa Nepa Mekar, Kecamatan Lakudo, adalah sebagai simbol kesatria atau laki-laki perkasa. Tari Mangaru merupakan tarian perang yang awalnya digunakan untuk melawan penjajah yang berusaha menguasai wilayah Buton. Namun, saat ini Tari Mangaru difungsikan sebagai sarana hiburan dan penyambutan tamu dalam berbagai acara adat. Pewarisan Tari Mangaru dilakukan oleh tokoh adat melalui beberapa metode, di antaranya: (1) sosialisasi dan (2) pelatihan kepada generasi muda.
Co-Authors Abdul Jumail Syam Alias Almarsaban Almarsaban Bainudin Bainudin Dessiria Hasdairta Laniampe Irawati Tapasi Komang Wahyu Rustiani La Ode Marhini La Ode Muhammad Sardiin La Ode Sahidin La Ode Topo Jers Laras Mahardika Laxmi Laxmi Meldawati Mursin Mursin mursin Musfira Nurtikawati Nurtikawati Rahmat Sewa Suraya Samsul Santika Santika Sartika Sartika Sitti Hermina Sri Wulandari Sukmawati B Syahrun, Syahrun Taufiq Said Veni Gusniar WA KUASA Wa Ode Sriana Wati Wahyu Rustiani Komang Wilda Wilda Wiwin Widyati