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FLORA OF ANCIENT JAVA: IDENTIFICATION OF SPECIES, LANDSCAPE DISTRIBUTION, AND CULTURAL ASSOCIATION OF PLANTS MENTIONED IN OLD JAVANESE RAMAYANA MULYANTO, DEDE; ISKANDAR, BUDIAWATI SUPANGKAT; ISKANDAR, JOHAN; WIYANTI, DEDE TRESNA
REINWARDTIA Vol 23, No 2 (2024): Reinwardtia
Publisher : Research Center for Biology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2024.4821

We searched the Old Javanese Ramayana as historical ethnobotanical resource and identified all references to plants and their biological references. Our analysis of plant names, landscape distributions, uses, and cultural associations in Java more than 1,000 years ago, includes trees and shrubs that appear in descriptions of landscapes, urban environments, forest hermitages, and uninhabited forested mountains. Of the 2,802 stanzas, only 198 stanzas (7.06%) mention plant names, with a total of 466 plant citations. Of all plant citations, we found 232 Old Javanese plant names, of which 230 had botanical references identified. These identified plant names refer to 204 spe-cies belonging to 76 plant families. The plant families with the most described species are Fabaceae (20 species), Po-aceae (11 species), and Moraceae (11 species). Of the 204 species identified, 114 are native to Java Island, 90 are non-native plants. Of the 232 Old Javanese plant names, 190 (81.89%) are of Javanese origin or have Proto-Austronesian or Proto-Malayo-Polynesian roots and show lexical similarity to the plant names in modern languages closely related to the Javanese. The plant species with the highest SDR value related to landscape description are the non-native plants Saraca asoca and Mangifera indica. The author of Old Javanese Ramayana not only knows the names of many plants and their uses, but also the characteristics of plants such as size, colour, taste, and habitat. The discovery con-firms previous scholar’s speculation that while the place names in the Old Javanese epics are Indian, the botanic ele-ments of these places is primarily Javanese

FLORA OF ANCIENT JAVA: IDENTIFICATION OF SPECIES, LANDSCAPE DISTRIBUTION, AND CULTURAL ASSOCIATION OF PLANTS MENTIONED IN OLD JAVANESE RAMAYANA MULYANTO, DEDE; ISKANDAR, BUDIAWATI SUPANGKAT; ISKANDAR, JOHAN; WIYANTI, DEDE TRESNA
REINWARDTIA Vol 23, No 2 (2024): Reinwardtia
Publisher : Research Center for Biology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2024.4821

We searched the Old Javanese Ramayana as historical ethnobotanical resource and identified all references to plants and their biological references. Our analysis of plant names, landscape distributions, uses, and cultural associations in Java more than 1,000 years ago, includes trees and shrubs that appear in descriptions of landscapes, urban environments, forest hermitages, and uninhabited forested mountains. Of the 2,802 stanzas, only 198 stanzas (7.06%) mention plant names, with a total of 466 plant citations. Of all plant citations, we found 232 Old Javanese plant names, of which 230 had botanical references identified. These identified plant names refer to 204 spe-cies belonging to 76 plant families. The plant families with the most described species are Fabaceae (20 species), Po-aceae (11 species), and Moraceae (11 species). Of the 204 species identified, 114 are native to Java Island, 90 are non-native plants. Of the 232 Old Javanese plant names, 190 (81.89%) are of Javanese origin or have Proto-Austronesian or Proto-Malayo-Polynesian roots and show lexical similarity to the plant names in modern languages closely related to the Javanese. The plant species with the highest SDR value related to landscape description are the non-native plants Saraca asoca and Mangifera indica. The author of Old Javanese Ramayana not only knows the names of many plants and their uses, but also the characteristics of plants such as size, colour, taste, and habitat. The discovery con-firms previous scholar’s speculation that while the place names in the Old Javanese epics are Indian, the botanic ele-ments of these places is primarily Javanese

FLORA OF ANCIENT JAVA: IDENTIFICATION OF SPECIES, LANDSCAPE DISTRIBUTION, AND CULTURAL ASSOCIATION OF PLANTS MENTIONED IN OLD JAVANESE RAMAYANA DEDE MULYANTO; BUDIAWATI SUPANGKAT ISKANDAR; JOHAN ISKANDAR; DEDE TRESNA WIYANTI
Reinwardtia Vol. 23 No. 2 (2024)
Publisher : BRIN Publishing (Penerbit BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2024.4821

We searched the Old Javanese Ramayana as historical ethnobotanical resource and identified all references to plants and their biological references. Our analysis of plant names, landscape distributions, uses, and cultural associations in Java more than 1,000 years ago, includes trees and shrubs that appear in descriptions of landscapes, urban environments, forest hermitages, and uninhabited forested mountains. Of the 2,802 stanzas, only 198 stanzas (7.06%) mention plant names, with a total of 466 plant citations. Of all plant citations, we found 232 Old Javanese plant names, of which 230 had botanical references identified. These identified plant names refer to 204 spe-cies belonging to 76 plant families. The plant families with the most described species are Fabaceae (20 species), Po-aceae (11 species), and Moraceae (11 species). Of the 204 species identified, 114 are native to Java Island, 90 are non-native plants. Of the 232 Old Javanese plant names, 190 (81.89%) are of Javanese origin or have Proto-Austronesian or Proto-Malayo-Polynesian roots and show lexical similarity to the plant names in modern languages closely related to the Javanese. The plant species with the highest SDR value related to landscape description are the non-native plants Saraca asoca and Mangifera indica. The author of Old Javanese Ramayana not only knows the names of many plants and their uses, but also the characteristics of plants such as size, colour, taste, and habitat. The discovery con-firms previous scholar’s speculation that while the place names in the Old Javanese epics are Indian, the botanic ele-ments of these places is primarily Javanese

FLORA OF ANCIENT JAVA: IDENTIFICATION OF SPECIES, LANDSCAPE DISTRIBUTION, AND CULTURAL ASSOCIATION OF PLANTS MENTIONED IN OLD JAVANESE RAMAYANA DEDE MULYANTO; BUDIAWATI SUPANGKAT ISKANDAR; JOHAN ISKANDAR; DEDE TRESNA WIYANTI
Reinwardtia Vol. 23 No. 2 (2024)
Publisher : BRIN Publishing (Penerbit BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2024.4821

We searched the Old Javanese Ramayana as historical ethnobotanical resource and identified all references to plants and their biological references. Our analysis of plant names, landscape distributions, uses, and cultural associations in Java more than 1,000 years ago, includes trees and shrubs that appear in descriptions of landscapes, urban environments, forest hermitages, and uninhabited forested mountains. Of the 2,802 stanzas, only 198 stanzas (7.06%) mention plant names, with a total of 466 plant citations. Of all plant citations, we found 232 Old Javanese plant names, of which 230 had botanical references identified. These identified plant names refer to 204 spe-cies belonging to 76 plant families. The plant families with the most described species are Fabaceae (20 species), Po-aceae (11 species), and Moraceae (11 species). Of the 204 species identified, 114 are native to Java Island, 90 are non-native plants. Of the 232 Old Javanese plant names, 190 (81.89%) are of Javanese origin or have Proto-Austronesian or Proto-Malayo-Polynesian roots and show lexical similarity to the plant names in modern languages closely related to the Javanese. The plant species with the highest SDR value related to landscape description are the non-native plants Saraca asoca and Mangifera indica. The author of Old Javanese Ramayana not only knows the names of many plants and their uses, but also the characteristics of plants such as size, colour, taste, and habitat. The discovery con-firms previous scholar’s speculation that while the place names in the Old Javanese epics are Indian, the botanic ele-ments of these places is primarily Javanese

FANATISME DAN TINDAKAN SOSIAL WIBU DI KOTA BANDUNG Wiyanti, Dede Tresna; Evina, Nanda Yelmi; Zakaria, Saifullah
Responsive Vol 8, No 2 (2025): Responsive: Jurnal Pemikiran Dan Penelitian Administrasi, Sosial, Humaniora Dan
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/responsive.v8i2.65001

Globalisasi mendorong pertumbuhan budaya populer Jepang di seluruh dunia. Orang yang menyukai budaya populer Jepang sering disebut sebagai Wibu. Wibu adalah seseorang yang bukan Jepang yang sangat menyukai produk budaya populer Jepang, seperti anime, manga, dan lagu Jepang. Penelitian ini bertujuan untuk mengetahui pengalaman fanatisme yang dialami oleh Wibu dan menganalisa pengalaman tersebut ke dalam tindakan sosial menurut Max Weber yang membedakan tindakan sosial menjadi empat tipe berdasarkan motif dan tujuannya: tindakan rasionalitas instrumental, tindakan rasionalitas nilai, tindakan afektif, dan tindakan tradisional.. Metode yang digunakan dalam penelitian mengenai wibu ini menggunakan metode etnografi. Peneliti menyelami pengalaman-pengalaman fanatisme wibu pada komunitas Wibufest secara mendalam lalu menjadikan hal tersebut sebagai dasar analisis untuk menentukan tindakan sosial yang terbentuk pada Wibu dalam komunitas Wibufest Bandung. Hasil penelitian menunjukkan bahwa pengalaman fanatisme yang dirasakan oleh para Wibu dipengaruhi oleh usia, jenis kelamin, ekonomi, dan fokus mereka menjadi Wibu seperti cosplay dan idol. Pengalaman-pengalaman tersebut kemudian mendasari tindakan-tindakan yang mereka lakukan ketika berinteraksi dalam komunitas. Tindakan-tindakan sosial yang dilakukan meliputi tindakan sosial rasional, tindakan sosial berdasar nilai, dan tindakan sosial tradisional. Globalization has drive the growth of Japanese popular culture around the world. People who like Japanese popular culture are often referred as Wibu. Wibu is someone who is not Japanese but really likes Japanese popular culture products, such as anime, manga, and Japanese songs. This study aims to determine the fanaticism experienced by Wibu and analyze the experience into social actions according to Max Weber which are then categorized based on agent motives which are divided into four categories, namely rational social action, value-based social action, traditional social action and traditional social action. The research uses the ethnographic method. Researchers delve into the fanaticism experiences of wibu in the Wibufest community in depth and then use this as a basis for analysis to determine the social actions formed by Wibu in the Bandung Wibufest community. The results of the study show that the fanaticism experience felt by Wibu is influenced by age, gender, economy, and their focus on becoming Wibu such as cosplay and idols. These experiences formed the actions they take when interacting in the community. The social actions taken include rational social actions, value-based social actions, traditional social actions and traditional social actions.

Partisipasi Masyarakat Lokal Dalam Pengembangan Pariwisata Wahana Air Di Pangandaran Tiara Maharani Ashaf; Annisa Inayaturrahmah Choiri Putri; Salma Luthfiyah Assegaf; Dede Tresna Wiyanti
PANALUNGTIK Vol. 8 No. 2 (2025): Vol. 8(2) 2025
Publisher : Badan Riset dan Inovasi Nasional (BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/panalungtik.2025.11437

The tourism industry is experiencing very rapid development in various countries. The tourism industry is a very important economic sector that is able to increase labor opportunities. Pangandaran Regency is known for its beach destination, popular among local and foreign tourists. Watersports are defined as sports that use water as its main medium and can be categorized as recreational tourism. This research aims to look at community-based tourism management in watersport establishments on the East Coast of Pangandaran. This research uses descriptive qualitative research methods. Withdrawing informants using purposive sampling technique. The number of research informants were 6 people, namely the administrators of the Komunitas Wahana Air Pangandaran (KWAP), managers/owners and crews. Data collection techniques in this research are observation, in-depth interviews, and literature study. The research results show that the local community participates in watersport tourism in Pangandaran. Their involvement includes providing watersport services for tourists. Water tourism on the East Coast of Pangandaran is the most popular type of water tourism. This research found that watersports on the East Coast of Pangandaran have demonstrated community-based tourism management with the active participation of local communities. The practice of watersport tourism in Pangandaran fulfills four characteristics of local community-based tourism development, namely: small business scale, community acceptance, community participation, and local participation culture. Community participation can be seen in various forms, such as the manpower, knowledge and expertise of the crew and watersport managers.

The dynamics and livelihood strategies of Dayak Basap people in resettlement site Bengalon Lavraia, Haekal; Wiyanti, Dede Tresna; Hermawati, Rina
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 10 No. 1 (2026): April (On Progress)
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v10i1.42765

The livelihood system is a widely discussed issue, one of which is the relationship between livelihoods with mining and resettlement. The Mining industry is known to alter the surrounding landscape, this alteration, whether by direct mining operation or indirect through related programs could lead to changes in people’s livelihoods system, these activities can be seen as a form of power interaction. The dynamics that emerge as a form of power interactions are important because they are related to livelihood conditions in society. Therefore this topic is important to study in order to produce better and holistic policies on sustainable natural resource management. The purpose of this research is to examine livelihoods of Dayak Basap people and the dynamics that occur within them. The concepts of livelihoods and power will be used to obtain a comprehensive picture of this issue. Qualitative methods with an ethnographic approach were used to conduct the research. Data collection was carried out through in-depth interviews and participatory observation. This research was conducted in RT 02, Keraitan Village, Bengalon Sub-district, which is the resettlement location of the Dayak Basap people. The results show that residents’ main livelihood sources are ecological, the dynamics within livelihood system could be seen in resource changes, as well as how residents utilize their resources through access and strategies. In this study, power negotiations could be seen in the resettlement program that initiated by mining companies and followed by the local communities. Sistem penghidupan merupakan isu yang kerap dibicarakan, salah satunya soal kaitan penghidupan dengan pertambangan dan permukiman kembali. Pertambangan diketahui dapat mengubah lanskap sekitarnya, perubahan lanskap melalui operasi pertambangan secara langsung maupun tidak langsung dengan program-programnya berpotensi mengubah sistem penghidupan masyarakat, aktivitas tersebut dapat dilihat sebagai bentuk di mana kuasa berinteraksi. Dinamika yang muncul sebagai wujud interaksi kuasa menjadi penting karena berhubungan dengan kondisi penghidupan pada masyarakat. Oleh karena itu, topik ini penting dikaji guna menghasilkan kebijakan yang lebih baik dan holistik perihal pengelolaan sumber daya alam yang berkelanjutan. Tujuan penelitian ini adalah untuk mengkaji penghidupan warga Dayak Basap dan dinamika di dalamnya. Konsep penghidupan dan kuasa digunakan untuk menangkap gambaran yang komprehensif terkait isu ini. Metode kualitatif dengan pendekatan etnografis digunakan untuk melaksanakan penelitian. Pengumpulan data dilakukan melalui wawancara mendalam serta observasi partisipatif. Penelitian dilakukan di RT 02, Desa Keraitan, Kecamatan Bengalon yang merupakan lokasi permukiman kembali warga Dayak Basap. Hasil penelitian menunjukkan bahwa sumber penghidupan yang bersifat ekologis merupakan sumber utama warga, dinamika pun dapat terlihat dalam perubahan sumber, juga bagaimana warga memanfaatkan sumber lewat akses dan strategi yang dilakukannya. Dalam kajian ini negosiasi kuasa dapat terlihat dalam program resettlement yang diinisiasi perusahaan tambang dan diikuti oleh masyarakat setempat.

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