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All Journal JURNAL ILMIAH SOSIOLOGI (SOROT) ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Socius: Journal of Sociology Research and Education Politicos: Jurnal Politik Dan Pemerintahan Asketik: Jurnal Agama dan Perubahan Sosial Pustakaloka: Jurnal Kajian Informasi dan Perpustakaan Saree : Research in Gender Studies Madani: Multidisciplinary Scientific Journal Journal of Humanity Studies Socio-political Communication and Policy Review ARIMA : Jurnal Sosial Dan Humaniora JIPUS: Jurnal Ilmiah Ilmu Perpustakaan dan Informasi
Nyoman Ayu Sukma Pramestisari
Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Udayana
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Dramaturgi Cosplayer Crossdress di Surabaya, Jawa Timur Laurensius Andika Awang Widiatmoko; I Gusti Ngurah Agung Krisna Aditya; Nyoman Ayu Sukma Pramestisari
ARIMA : Jurnal Sosial Dan Humaniora Vol. 2 No. 2 (2024): November
Publisher : Publikasi Inspirasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62017/arima.v2i2.2686

Abstract

Penelitian ini dilatarbelakangi oleh munculnya budaya populer Jepang yang masuk ke Indonesia yang kemudian menarik minat masyarakat Indonesia. Dengan masuknya budaya populer Jepang tersebut menghasilkan suatu kegiatan meniru karakter fiksi dari anime, manga, dan film yang biasa di sebut cosplay. Dalam cosplay sendiri terdapat genre crossdress cosplay (crossplay) yang merupakan kegiatan meniru karakter fiksi yang bertolak belakang dengan gender yang dimiliki oleh cosplayer. Penelitian ini bertujuan untuk menemukan dan menganalisis bagaimana dramaturgi yang dilakukan oleh seorang cosplayer crossdress. Pendekatan penelitian yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan studi kasus. Hasil pada penelitian ini menunjukkan bahwa pada front stage, seorang crossplayer berusaha untuk menampilkan karakter yang sedang diperankan dengan sangat profesional dan baik, dengan memperhatikan detail penampilan dan acara berkomunikasi nonverbal kepada penonton. Dalam tahapan middle stage, seorang crossplayer mempersiapkan segala sesuatu yang dibutuhkan seperti kostum, riasan wajah, dan sebagainya. Dalam tahapan back stage, seorang crossplayer akan melepas atribut cosplay mereka dan menjadi diri mereka sendiri tanpa menggunakan topeng, mereka menjadi laki-laki normal, menjalankan aktivitas normal, dan melakukan interaksi dengan orang lain secara normal seperti layaknya laki-laki pada umumnya.
Membaca Industri Pariwisata Bali Melalui Gerakan Sosial Kontra Hegemoni ForBALI Nyoman Ayu Sukma Pramestisari
Politicos: Jurnal Politik Dan Pemerintahan Vol. 2 No. 1 (2022): POLITICOS: Jurnal Politik dan Pemerintahan
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/politicos.2.1.2022.47-64

Abstract

The process of industrialization is often accepted as a perfect solution to alleviating the socio-economic problems of a region. Bali through the development of industry and tourism has succeeded in boosting the regional and national economy since its early development in 1980. But on the other hand, industrial dynamics also reflect the existence of production and reproduction of risk for the community such as the privatization of public space, desacralization, marginalization and exploitation of natural and human resources Starting from this problem, this research seeks to dissect how the Balinese people respond to the tourism industry climate through a movement platform. The ForBALI social movement as an effort to thwart the Benoa Bay reclamation program is a tangible manifestation that the Bali tourism industry is felt to have negative impact on the community. ForBALI resistance is a manifestation of the community’s counter hegemony to the oligarchs who try to continue to make efforts to perpetuate power under the pretext of economic growth and absorb labor. Interestingly, a counter discourse emerged from the pro-reclamation community of Benoa Bay departing from the view that development and being able to solve various social problems. The existence of these two groups for and against reclamation indicates that there is a dialectical process related to contestation in an effort to hegemony carried out by both parties.
Komodifikasi Nilai Kesakralan (Transformasi Fungsi Ruang Dalam Perspektif Heterotopia di Pura Dalem Ped) Nyoman Ayu Sukma Pramestisari; Ni Luh Nyoman Kebayatini; Kadek Aryana Dwi Putra
Politicos: Jurnal Politik Dan Pemerintahan Vol. 3 No. 1 (2023): POLITICOS: Jurnal Politik dan Pemerintahan
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/politicos.3.1.2023.59-75

Abstract

The development agenda to improve people's welfare is still the dominant discourse. In the case of the Province of Bali, since the early 1980s the development of the tourism industry with the cultural tourism axis has been the main spirit of development. One of the logical consequences of this development agenda is the commodification of sacred spaces. The commodification of sacred spaces can be seen from the social reality at Dalem Ped Temple. Where now Dalem Ped Temple is not limited to being a sacred space for a place of worship for the Hindu community, but has developed into a tourism space to a capital accumulation space for local managers and traders. Various social spaces created as a result of the commodification of sacred values in Dalem Ped Temple are referred to as heterotopia spaces. In other words, an alternative space is created in a multifunctional space that is in one place.
The Bitter Side of Tourism: Political Ecology of Port Ownership Dispute and Identity Politics in Nusa Penida, Bali Nyoman Ayu Sukma Pramestisari
Politicos: Jurnal Politik Dan Pemerintahan Vol. 6 No. 1 (2026): Politicos: Jurnal Politik Dan Pemerintahan
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/politicos.6.1.2026.77-89

Abstract

Tourism expansion has increasingly become a dominant development strategy in many coastal and island regions of Indonesia. While tourism-led development is often associated with economic growth and infrastructure improvement, recent studies highlight its socio-ecological consequences, particularly the emergence of resource conflicts and uneven distribution of benefits. However, existing studies largely focus on vertical conflicts between local communities, investors, and the state, while limited attention has been given to the ways tourism development can generate horizontal conflicts among local communities themselves. This article addresses this gap by examining the ownership dispute over Nyuh Kukuh Port in Nusa Penida, Bali. This research employs a qualitative case study approach to investigate how tourism-driven economic transformation reshapes local resource relations and triggers inter-community conflict. Data were collected through in-depth interviews, field observations, and document analysis involving community members, local leaders, and relevant stakeholders. The findings show that the rapid growth of tourism since the early 2010s has transformed coastal livelihoods from seaweed farming and fisheries toward tourism-related services. The increasing economic value of port infrastructure generated new forms of competition over access and control of coastal resources. Unequal distribution of financial contributions from tourism transportation operators intensified tensions between Ped Village and Kampung Toya Pakeh Village, leading to competing claims over port ownership. The dispute further evolved through identity mobilization and local elite contestation. This study contributes to political ecology scholarship by demonstrating how tourism development can reconfigure local power relations and transform environmental resource disputes into horizontal conflicts mediated by identity politics.  
Marriage for Gen-Z Hindu-Balinese Women: A Stage or a Life Choice? Pramestisari, Nyoman Ayu Sukma; Jayanti, Cokorda Istri Dianda
Saree: Research in Gender Studies Vol. 8 No. 1 (2026): Saree: Research in Gender Studies
Publisher : Pusat Studi Gender dan Anak - PSGA (Center for Gender and Child Studies) Institut Agama Islam Negeri Lhokseumawe, Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/saree.v8i1.7238

Abstract

The strong patriarchal norms in Hindu-Balinese society are reflected in the belief that marriage is a stage of life and a moral responsibility to maintain the continuity of the family line, especially sons. For Hindu-Balinese women, this is a reproductive obligation in addition to domestic, public and customary burdens. Ironically, they often lack control over decision-making or ownership of resources, so the post-marriage crisis pushes Gen-Z women to redefine the meaning of marriage and family. This study aims to reveal the views of Gen-Z Hindu-Balinese women in interpreting marriage as a life choice. Through qualitative methods with a life history approach and Stuart Hall's identity perspective, this study shows that Gen-Z negotiates their identity as “Balinese women.” This negotiation process emerges from critical reflections on their experiences of growing up as Hindu-Balinese women, as well as from their observations of post-marital realities. For them, marriage is not simply a moral obligation or a stage in life, but rather a logical choice that aligns with their mental, economic, and personal autonomy. In other words, the uniqueness of this research lies in the efforts of Gen-Z Hindu-Balinese women to negotiate a space of independence without completely abandoning their cultural roots.   Abstrak Norma patriarki yang kuat dalam masyarakat Hindu-Bali memposisikan perkawinan sebagai tahapan penting dalam kehidupan sekaligus tanggung jawab moral untuk menjaga keberlanjutan garis keturunan keluarga, khususnya melalui anak laki-laki. Bagi perempuan Hindu-Bali, tuntutan ini menjelma menjadi kewajiban reproduktif yang berlapis dengan beban domestik, publik, dan adat. Ironisnya, di tengah berbagai beban tersebut, perempuan sering kali memiliki keterbatasan dalam pengambilan keputusan maupun kepemilikan sumber daya. Kondisi ini menyebabkan pengalaman pasca-perkawinan kerap memicu krisis yang mendorong perempuan Gen-Z untuk meninjau ulang dan mendefinisikan kembali makna perkawinan dan keluarga. Penelitian ini bertujuan untuk mengungkap pandangan perempuan Hindu-Bali Generasi Z dalam memaknai perkawinan sebagai sebuah pilihan hidup. Dengan menggunakan metode kualitatif melalui pendekatan life history serta perspektif identitas Stuart Hall, hasil penelitian menunjukkan bahwa perempuan Gen-Z secara aktif melakukan negosiasi identitas sebagai “perempuan Bali.” Proses negosiasi ini berangkat dari refleksi kritis atas pengalaman mereka tumbuh sebagai perempuan Hindu-Bali serta melihat realitas kehidupan pasca-perkawinan. Bagi mereka, perkawinan tidak lagi dipahami semata-mata sebagai kewajiban moral atau tahapan hidup yang harus dilalui, melainkan sebagai pilihan rasional yang mempertimbangkan kesehatan mental, kemandirian ekonomi, dan otonomi personal. Keunikan penelitian ini terletak pada upaya perempuan Hindu-Bali Generasi Z dalam membangun ruang kemandirian tanpa sepenuhnya meninggalkan akar budaya mereka.
Co-Authors Aditya, I Gst. Ngr. A. Krisna Aditya, I Gst. Ngr. Agung Krisna Aditya, I Gusti Ngurah Agung Krisna Agustinus, Yudha Amput, Albertus Gianino Arjawa, I Gst Putu Bagus Suka Damayanti, Ni Luh Putu Novi Febriyantari, Ni Kadek Gabriel, Gabriel Gede Kamajaya, Gede I Gusti Ngurah Agung Krisna Aditya I Nengah Punia I Putu Suhartika Ikma Citra Ranteallo Imron Hadi Tamim, Imron Hadi Jayanti, Cokorda Istri Dianda Juliarsana, I Gede Ari Kadek Aryana Dwi Putra Kadek Aryana Dwi Putra Laurensius Andika Awang Widiatmoko Lumbantoruan, Naomi Maheswari, Anak Agung Diah Marbun, Angelina Sellyn Manora Nazrina Zuryani Ni Luh Nyoman Kebayantini Ni Luh Nyoman Kebayatini Ni Made Anggita Sastri Mahadewi Ni Putu Premierita Haryanti Novelia, Ruth Perwiranegara, Achmad Kadi Pratama, Agus Elfa Pratiwi, Ni Komang Rahma Tri Putra, Hafizh Naufal Putri, Rismalia Anindra SAPUTRA, BAGUS DWI Saputra, Gede Wahyu Savirna, Made Ayu Sheikha Septiani, Maria Yosefina Shansa, Dewi Aprilia Tamin, Imron Hadi Tedi Erviantono Wahyu Budi Nugroho Wintensari, Dewa Ayu Made Wulandari, I Gusti Ayu Satria