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All Journal JURNAL ILMIAH SOSIOLOGI (SOROT) ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Socius: Journal of Sociology Research and Education Politicos: Jurnal Politik Dan Pemerintahan Asketik: Jurnal Agama dan Perubahan Sosial Pustakaloka: Jurnal Kajian Informasi dan Perpustakaan Saree : Research in Gender Studies Madani: Multidisciplinary Scientific Journal Journal of Humanity Studies Socio-political Communication and Policy Review ARIMA : Jurnal Sosial Dan Humaniora JIPUS: Jurnal Ilmiah Ilmu Perpustakaan dan Informasi
Nyoman Ayu Sukma Pramestisari
Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Udayana
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Friends With Benefit Dalam Perspektif Pertukaran Sosial Di Kalangan Mahasiswa Kota Denpasar Putri, Rismalia Anindra; Nugroho, Wahyu Budi; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.143

Abstract

This research focuses on the phenomenon of friends with benefits (FWB) among students in Denpasar City. The purpose of this study is to analyze and explain the Friends With Benefits (FWB) in the perspective of social exchange. The method used in this research is a qualitative approach with descriptive-explanatory type. The theory chosen as a scalpel in analyzing this research is the social exchange of George C Homans. The results show that the main motivations for individuals to engage in FWB are sexual fulfillment, physical attraction, and a sense of comfort without pressure to build a long-term commitment. Supporting factors include mutual trust, open communication, and a shared understanding of boundaries and expectations in the relationship. Furthermore, the meaning of FWB among students in Denpasar City is seen as a form of ordinary relationship in social interaction which is considered not a negative thing. In the social exchange perspective, FWB relationships are seen as transactions in which both parties gain benefits with minimal risk. Abstrak Penelitian ini berfokus pada fenomena friends with benefits (FWB) di kalangan mahasiswa Kota Denpasar. Tujuan penelitian ini adalah Menganalisis dan memaparkan terkait Friends With Benefits (FWB) dalam perspektif pertukaran sosial. Metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan jenis deskriptif-eksplanatif. Teori yang dipilih sebagai pisau bedah dalam menganalisis penelitian ini adalah pertukaran sosial dari George C Homans. Hasil penelitian menunjukkan bahwa motivasi utama individu untuk terlibat dalam FWB adalah pemenuhan kebutuhan seksual, ketertarikan fisik, dan rasa nyaman tanpa tekanan untuk membangun komitmen jangka panjang. Hal-Hal pendukung yang ditemukan termasuk adanya rasa saling percaya, komunikasi yang terbuka, serta pemahaman bersama mengenai batasan dan harapan dalam hubungan tersebut. Lebih lanjut, pemaknaan FWB di kalangan mahasiswa di Kota Denpasar dipandang sebagai bentuk hubungan biasa dalam interaksi sosial yang dinilai bukan suatu hal yang negatif. Dalam perspektif pertukaran sosial, hubungan FWB dipandang sebagai transaksi di mana kedua belah pihak memperoleh keuntungan dengan risiko minimal. Kata kunci: friends with benefits, pertukaran sosial, mahasiswa
Pergeseran Fungsi Keluarga Pasca Perceraian di Kota Denpasar Wulandari, I Gusti Ayu Satria; Nugroho, Wahyu Budi; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.152

Abstract

This research aims to explain and analyze shifts in family functions after divorce in Denpasar City. The research method used is a qualitative approach with a descriptive research type. The theoretical analysis chosen as the scalpel in this research is the functional structural theory of Robert K. Merton. The research results reveal that internal factors and external factors of divorce shift family functions in Denpasar City. In internal factors and external factors of divorce, it is stated that internal factors consist of domestic violence, education, and age at marriage. Meanwhile, external factors are infidelity, economics, and negative relationships between each family member. Internal and external factors coincide in families experiencing divorce. Meanwhile, the function of families resulting from divorce shifts in the social life of families in Denpasar City. Of the eight family functions, seven family functions are still functioning positively, namely religious, love and affection, social and cultural functions, and one is experiencing dysfunction. This research describes the results of family function shifting positively and negatively. In functional structural theory three functional postulates are consisting of functional unity, universal functionalism, and indispensability, apart from that there is an explanation of the analysis of structural aspects and functional aspects, and what is dominant in this research is the structural aspect. Abstrak Penelitian ini bertujuan untuk memaparkan serta menganalisis pergeseran fungsi keluarga pasca perceraian di Kota Denpasar. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan jenis penelitian deskriptif. Analisis teori yang dipilih sebagai pisau bedah dalam penelitian ini adalah teori struktural fungsional dari Robert K. Merton. Hasil penelitian mengungkapkan bahwa faktor internal dan faktor eksternal perceraian menggeser fungsi keluarga di Kota Denpasar. Dalam faktor internal dan faktor eksternal perceraian disebutkan bahwa faktor internal terdiri dari adanya kekerasan dalam rumah tangga, pendidikan, usia dalam perkawinan. Sedangkan faktor eksternal yaitu perselingkuhan, ekonomi, dan pergaulan negatif setiap anggota keluarga. Faktor internal dan eksternal terjadi secara bersamaan dalam keluarga yang mengalami perceraian. Sedangkan fungsi keluarga hasil perceraian bergeser dalam kehidupan sosial keluarga di Kota Denpasar. Dari delapan fungsi keluarga terdapat tujuh fungsi keluarga yang masih berfungsi positif yaitu fungsi agama, cinta dan kasih sayang, sosial dan budaya, dan satu mengalami disfungsi. Dalam penelitian ini menjabarkan hasil fungsi keluarga menggeser secara positif dan negatif. Dalam teori struktural fungsional terdapat tiga postulat fungsional yang terdiri dari kesatuan fungsional, fungsionalisme universal dan indispensability, selain itu terdapat penjelasan analisis aspek struktural dan aspek fungsional, dan yang menjadi dominan dalam penelitian ini adalah dari sisi aspek struktural. Kata kunci: perceraian, fungsi keluarga, struktural fungsional.
Analisis Feminisme Postmodern dalam Film Barbie Live Action: Perlawanan terhadap Patriarki dalam Budaya Modern Novelia, Ruth; Zuryani, Nazrina; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.155

Abstract

This study discusses the depiction of patriarchal culture and women's resistance to patriarchal culture in the Barbie Live Action film, which is then analyzed using the perspective of Luce Irigaray's postmodern feminism, and analyzed using the Zhongdang Pan and Gerald M. Kosicki Framing method. This study aims to explain and analyze the elements of patriarchy and women's resistance in the Barbie Live Action film. This study uses qualitative research methods and framing analysis methods, with qualitative data sourced from primary and secondary data. The data that has been collected will then be analyzed using the framing method involving four main structures, namely syntactic structure, script structure, thematic structure, and rhetorical structure. Based on the data that has been presented, the conclusion that can be obtained is that in the Barbie Live Action Film, Barbie is no longer just a passive symbol of beauty, but becomes a strong agent of change. The film also features various female characters with diverse backgrounds, which shows that resistance against patriarchy is not uniform but multidimensional, so that this film can be said to reflect Irigaray's thoughts on the need to celebrate differences among women and form strong solidarity to fight domination. This film also reflects Irigaray's view that language and representation play an important role in the oppression of women. In addition to being entertainment, this film can also be used as an educational tool by packaging the narrative of resistance against patriarchy in an interesting and accessible form. Abstrak Penelitian ini membahas tentang gambaran budaya patriarki dan perlawanan perempuan terhadap budaya patriarki yang terdapat dalam film Barbie Live Action, yang kemudian dianalisis menggunakan sudut pandang feminisme postmodern Luce Irigaray, dan dianalisis menggunakan metode Framing Zhongdang Pan dan Gerald M. Kosicki. Penelitian ini bertujuan untuk menjelaskan serta menganalisis unsur patriarki dan perlawanan perempuan yang terdapat dalam film Barbie Live Action. Penelitian ini menggunakan metode penelitian kualitatif dan metode analisis framing, dengan data kualitatif yang bersumber dari data primer dan data sekunder. Data yang telah dikumpulkan selanjutnya akan dianalisis dengan metode framing yang melibatkan empat struktur utama, yaitu struktur sintaksis, struktur skrip, struktur tematik, dan struktur retoris. Berdasarkan data yang sudah ditampilkan maka simpulan yang dapat diperoleh yaitu dalam Film Barbie Live Action, Barbie tidak lagi hanya menjadi simbol kecantikan yang pasif, tetapi menjadi agen perubahan yang kuat. Film ini juga menampilkan berbagai karakter perempuan dengan latar belakang yang beragam, yang menunjukkan bahwa perlawanan terhadap patriarki tidaklah seragam tetapi multidimensional, sehingga film ini dapat dikatakan mencerminkan pemikiran Irigaray tentang perlunya merayakan perbedaan di antara perempuan dan membentuk solidaritas yang kuat untuk melawan dominasi. Film ini juga mencerminkan pandangan Irigaray bahwa bahasa dan representasi memainkan peran penting dalam penindasan perempuan. Selain sebagai hiburan, film ini juga dapat digunakan sebagai alat edukasi dengan mengemas narasi perlawanan terhadap patriarki dalam bentuk yang menarik dan mudah diakses. Kata kunci: Perlawanan perempuan, budaya patriarki, Film Barbie Live Action, feminisme Postmodern Luce Irigaray, analisis framing Zhongdang Pan dan Gerald M. Kosicki
Perkawinan Kristen Tanpa Eksistensi Adat Batak Toba di Gereja HKBP Kota Denpasar Lumbantoruan, Naomi; Aditya, I Gst. Ngr. Agung Krisna; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.158

Abstract

This research aims to explain and describe the Batak Community's views on Christian marriage without the existence of Toba Batak traditional ceremonies at the HKBP Church, Denpasar City. The method required for this research is a descriptive qualitative approach. The theory that is used as a tool to obtain information in this research is the structural functionalism theory by Talcott Parsons using the action subsystem of the AGIL scheme, including adaptation, goal-attatment, interpretation and latency. The subjects of this research were married Toba Batak people, young people who were about to get married, pastors and elders of the HKBP Church in Denpasar City. The results of this research are that couples who carry out a Christian wedding ceremony but do not carry out the Toba Batak traditional wedding ceremony can be caused by economic factors, education, not getting the blessing or approval of both parents of the couple's family, differences in beliefs and cultural values. as well as ethics. Several couples from the Toba Batak community of the HKBP Church in Denpasar City were mostly due to spending a lot on Toba Batak traditional peak party activities, specifically dowry money. Apart from that, there are thoughts of today's young people who are of the opinion that marriage according to Christian beliefs is already valid or official through a marriage blessing in the Church, but according to tradition, the couple still has debts that must be paid off immediately in order to be recognized and prayed for as having entered into a legal marriage. This occurs because of the transition to modernization which results in a shift in a socio-cultural structure such as kinship, traditional philosophy, roles or functions and etc.
Rasionalitas Pelaku Usaha Mikro Kecil dan Menengah Kuliner dalam Penggunaan Qris di Kelurahan Sanur Agustinus, Yudha; Tamin, Imron Hadi; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 4 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.159

Abstract

This research focuses on the rationality phenomenon of culinary SMEs in using Quick Response Code Indonesian Standard (QRIS) in South Denpasar District, concentrating on the Sanur Village area, Bali. The aim of this research is to explain and analyze the rationality of Micro, Small, and Medium Enterprises (MSMEs) in using QRIS in South Denpasar District. The research method used in this study is descriptive-explanatory. The theory used as an analytical tool in this research is Max Weber's theory of social action. The results of this study reveal that culinary SMEs have their own motives for using QRIS. The motives of culinary SMEs in using QRIS vary, ranging from wanting to develop their businesses, adapting to the digital age, following customer demands, and having a habit of using digital payment tools. These motives become a driving force for culinary SMEs to start using QRIS. Furthermore, the motives of culinary SMEs can be identified through four types of actions proposed by Max Weber: instrumental rationality, value rationality, traditional action, and affective action. Abstrak Penelitian ini berfokus pada fenomena rasionalitas para pelaku UMKM kuliner dalam menggunakan Quick Response Code Indonesian Standard (QRIS) di Kecamatan Denpasar Selatan, berkonsentrasi pada wilayah Kelurahan Sanur, Bali. Tujuan dari penelitian ini adalah memaparkan dan menganalisis rasionalitas pelaku Usaha Mikro, Kecil, dan Menengah (UMKM) Kuliner dalam penggunaan QRIS di Kelurahan Sanur. Metode penelitian yang digunakan dalam penelitian ini adalah deskriptif-eksplanatif. Teori yang digunakan sebagai pisau bedah dalam menganalisis penelitian ini adalah teori tindakan sosial yang dikemukakan oleh Max Weber. Hasil dari penelitian ini mengungkap bahwa para pelaku UMKM kuliner memiliki motif dan tujuan tersendiri dalam menggunakan QRIS. Motif-motif yang dimiliki para pelaku UMKM kuliner dalam menggunakan QRIS tersebut juga berbeda-beda mulai dari ingin mengembangkan bisnisnya, beradaptasi dengan perkembangan zaman yang serba digital, mengikuti permintaan pelanggan, dan adanya kebiasaan menggunakan alat pembayaran digital tersebut. Motif-motif tersebut menjadi sebuah dorongan bagi para pelaku UMKM kuliner untuk mulai menggunakan QRIS. Selain itu, motif-motif yang dimiliki oleh para pelaku UMKM kuliner tersebut dapat diidentifikasikan melalui empat tipe tindakan yang dikemukakan oleh Max Weber yaitu tindakan rasionalitas instrumental, tindakan rasionalitas nilai, tindakan tradisional, dan tindakan afektif. Kata kunci: UMKM, QRIS, rasionalitas.
Fenomena Balap Liar di Jalan Chairil Anwar, Kecamatan Bekasi Timur Achmad Kadi Perwiranegara Perwiranegara, Achmad Kadi; Kamajaya, Gede; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 5 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.167

Abstract

This research focuses on the phenomenon of illegal racing on Chairil Anwar Street, East Bekasi District. The purpose of this research is to describe and analyze the phenomenon of illegal racing on Chairil Anwar Road, East Bekasi District. The research method used in the research is qualitative-descriptive. The theory used as a scalpel in analyzing this research is the subculture theory proposed by Dick Hebdige. The results of this study reveal that the phenomenon of illegal racing on Chairil Anwar Street, East Bekasi District is a form of freedom of expression by young people. The existence of this group seeks to realize this expression by young people. The freedom they have is applied or realized by modifying the vehicles they have. They create an understanding that is different from the general public, where the group uses motorbikes as a means of expressing themselves, while the general public interprets vehicles as a means of mobility. The process of reinterpreting the use of vehicles for wild racing actors is included in the concept of Bricolage, and the style used is a concept of homology for each individual who is part of this group. This creates a form of sub-culture or subculture that exists in society. ABSTRAK Penelitian ini berfokus pada fenomena balap liar di Jalan Chairil Anwar, Kecamatan Bekasi Timur. Tujuan dari penelitian ini adalah memaparkan dan menganalisis fenomena balap liar di Jalan Chairil Anwar, Kecamatan Bekasi Timur. Metode penelitian yang digunakan dalam penelitian adalah kualitatif-deskriptif. Teori yang digunakan sebagai pisau bedah dalam menganalisis penelitian ini adalah teori Subkultur yang dikemukakan oleh Dick Hebdige. Hasil dari penelitian ini mengungkap bahwa fenomena balap liar di Jalan Chairil Anwar, Kecamatan Bekasi Timur merupakan suatu wujud bentuk kebebasan berekspresi oleh kaum muda. Keberadaan kelompok ini berusaha untuk mewujudkan ekspresi oleh kaum muda tersebut. Kebebasan yang mereka miliki diaplikasikan atau diwujudkan dengan memodifikasi kendaraan yang mereka miliki. Mereka membuat suatu pemahaman yang berbeda dengan masyarakat umum, para kelompok mengunakan kendaraan motor sebagai sarana mengekspresikan diri, sedangkan masyarakat umum memaknai kendaraan sebagai sarana mobilitas. Proses pemaknaan ulang terhadap pengunaan kendaraan bagi para pelaku balap liar tersebut termasuk kedalam konsep Bricolage. Adanya proses pemaknaan ulang terhadap kendaraan melahirkan sebuah kelompok Subkultur yang baru di kalangan anak muda di jalan Chairil Anwar, adanya subkultur ini mendapat presepsi yang berbeda bagi masyarakat, banyak masyarakat menganggap jika hal ini merupakan suatu kegiatan negatif yang dapat membahayakan orang lain. Kata kunci: balap liar, bricolage, homologi, subkultur.
Perubahan Bentuk Tradisi Belis Dalam Adat Perkawinan Masyarakat Desa Golowatu Kabupaten Manggarai Septiani, Maria Yosefina; Tamim, Imron Hadi; Pramestisari, Nyoman Ayu Sukma
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 8 (2024): Vol. 2, No. 8, 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13372641

Abstract

This research examines the transformation of the belis tradition within the Golowatu Village community. The study aims to explore the changes in the form of the belis tradition, its cultural significance, and how it is practiced by the community. A descriptive qualitative method was employed for this research. The data analysis process involved collecting, reducing, and presenting data, followed by drawing conclusions. The informants for this study included couples who had participated in the belis tradition, traditional leaders, their families, and the surrounding community. The research was conducted in Golowatu Village. The findings reveal that the form of the belis tradition in the Golowatu Village community has indeed evolved, with a shift towards paying belis with money rather than animals, due to a significant decline in the animal population in the village. The cultural significance of belis in the Golowatu Village includes: 1) honoring a woman, 2) demonstrating the commitment and sacrifice of a man who wishes to marry her, and 3) expressing gratitude to the woman's parents for raising and nurturing her into adulthood. The traditional marriage practices in the Golowatu Village community also include two forms: shell marriage and hearth marriage. The types of belis that are offered in the belis tradition are animals and money. In the belis tradition, there are several stages of traditional marriage that use the belis system, namely initial introduction (hena one nai), family meeting (cumang ata tua), pongo, wagal, podo and wedi ruha.
Drag Queen Performers in Urban Pink Tourism: Community of People, Place, and Poverty Zuryani, Nazrina; Erviantono, Tedi; Pramestisari, Nyoman Ayu Sukma
SOCIUS Vol 9 No 2 (2022): Jurnal Socius: Journal of Sociology Research and Education, Universitas Negeri Pa
Publisher : Labor Jurusan Sosiologi Fakultas Ilmu Sosial Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/scs.v9i2.466

Abstract

Peran Yayasan “Metta Mama & Maggha” Dalam Upaya Menanggulangi Tindak Penelantaran Anak Melalui Program Rumah Aman di Kota Denpasar Damayanti, Ni Luh Putu Novi; Aditya, I Gusti Ngurah Agung Krisna; Pramestisari, Nyoman Ayu Sukma
Socio-political Communication and Policy Review Vol. 1 No. 2 (2024)
Publisher : Lenggogeni Data Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61292/shkr.106

Abstract

The Main Purpose of this Research is to analyze the Role of Metta Mama and Maggha Foundation in order to overcome child abandonment in Denpasar City. This research uses a qualitative approach with descriptive methods and data collection techniques by using interviews, observation and documentation. The results obtained in this research are: (1) The Metta Mama and Maggha Foundation resolve acts of child abandonment in Denpasar City through a safe house program which starts from the pregnant mother with a different background in each case, the decision to continue life for the mother by providing whether their child will be allowed to be adopted or not. (2) The babies in the foundation will be taken cared with love and their growth and development will be monitored so that their growth is appropriate to their age. For babies who are allowed to be adopted, they will be prepared physically and mentally to start their new life with their new beloved family. Families who want to adopt also have legal steps and provisions that must be passed until the day the adoption can take place. This foundation emphasizes child abandonment within the city of Denpasar because desperate pregnant mothers have been rescued with their babies healthy and well. Abstrak Penelitian ini bertujuan untuk menganalisis peran Yayasan Metta Mama dan Maggha dalam upaya menanggulangi tindak penelantaran anak melalui program rumah aman di Kota Denpasar. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif serta teknik pengumpulan data dilakukan dengan cara wawancara, observasi dan dokumentasi. Hasil yang diperoleh dalam penelitian ini adalah: (1) Yayasan Metta Mama dan Maggha menanggulangi tindak penelantaran anak di Kota Denpasar melalui program rumah aman yang dimulai dari sang ibu mengandung dengan latar belakang yang berbeda setiap kasusnya, keputusan untuk melanjutkan kehidupan bagi sang ibu dengan memberikan buah hatinya untuk diperbolehkan diadopsi atau tidak. (2) Bayi yang berada di yayasan akan rawat dengan kasih sayang serta diperhatikan tumbuh kembangnya agar pertumbuhannya sesuai dengan usianya. Bagi bayi yang diperbolehkan untuk diadopsi maka akan disiapkan secara fisik dan mental untuk memulai kehidupan barunya dengan keluarga barunya, keluarga yang ingin mengadopsi juga memiliki alur dan ketentuan hukum yang harus dilewati hingga hari adopsi dapat terjadi. Yayasan ini memberikan penekanan tindak penelantaran anak dalam lingkup kota Denpasar karena ibu hamil yang putus asa telah diselamatkan dengan bayinya secara sehat dan baik. Kata Kunci: Penelantaran, Anak, Yayasan
KEKERASAN SIMBOLIK DALAM ILUSI EMANSIPASI RUANG DIGITAL: (Urgensi Literasi Digital, Perubahan Struktural, dan Transformasi Kultural pada Kekerasan Terhadap Perempuan dan Anak) Nyoman Ayu Sukma Pramestisari
Jurnal Ilmiah Ilmu Perpustakaan dan Informasi Vol. 5 No. 2 (2025)
Publisher : D3 Perpustakaan FISIP UNUD

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRACT Digital transformation is often understood as an expansion of the public sphere that is democratic and emancipatory, enabling individuals to participate on equal terms without being constrained by conventional social hierarchies. However, this article advances a sociological critique of this assumption by demonstrating that digital space is not neutral, but rather operates as a social field that reproduces existing power relations and social inequalities. The central focus of this article is to explain how women and children are socially produced as vulnerable groups within digital spaces through mechanisms of symbolic violence that function latently and are socially legitimized. Employing a qualitative approach through a literature-based study, this article examines recent scholarship on online gender-based violence, children’s vulnerability within digital ecosystems, and the interrelations between technology, patriarchal culture, and structures of power. The analysis reveals that the vulnerability of women and children does not stem from biological differences, but from society’s failure to understand gender as a social construction distinct from sex as a biological condition. This conceptual misrecognition leads to the naturalization of subordination, the justification of control over women’s bodies and expressions, and the delegitimization of children’s experiences of violence. Drawing on Pierre Bourdieu’s theoretical framework, digital space is conceptualized as a social field in which symbolic capital is unequally distributed, while patriarchal habitus and gendered doxa shape social acceptance of such inequalities. Symbolic violence operates through language, representation, algorithms, and interactional norms that constrain the agency of subordinate groups without overt coercion. This article argues that digital literacy approaches that focus solely on individual responsibility risk reinforcing symbolic domination. Therefore, a critical sociological perspective is necessary to dismantle the illusion of digital emancipation and to reclaim digital space as an arena of equitable social participation. Keywords: Symbolic violence, Digital space, Gender-based inequality, Women, Children
Co-Authors Aditya, I Gst. Ngr. A. Krisna Aditya, I Gst. Ngr. Agung Krisna Aditya, I Gusti Ngurah Agung Krisna Agustinus, Yudha Amput, Albertus Gianino Arjawa, I Gst Putu Bagus Suka Damayanti, Ni Luh Putu Novi Febriyantari, Ni Kadek Gabriel, Gabriel Gede Kamajaya, Gede I Gusti Ngurah Agung Krisna Aditya I Nengah Punia I Putu Suhartika Ikma Citra Ranteallo Imron Hadi Tamim, Imron Hadi Jayanti, Cokorda Istri Dianda Juliarsana, I Gede Ari Kadek Aryana Dwi Putra Kadek Aryana Dwi Putra Laurensius Andika Awang Widiatmoko Lumbantoruan, Naomi Maheswari, Anak Agung Diah Marbun, Angelina Sellyn Manora Nazrina Zuryani Ni Luh Nyoman Kebayantini Ni Luh Nyoman Kebayatini Ni Made Anggita Sastri Mahadewi Ni Putu Premierita Haryanti Novelia, Ruth Perwiranegara, Achmad Kadi Pratama, Agus Elfa Pratiwi, Ni Komang Rahma Tri Putra, Hafizh Naufal Putri, Rismalia Anindra SAPUTRA, BAGUS DWI Saputra, Gede Wahyu Savirna, Made Ayu Sheikha Septiani, Maria Yosefina Shansa, Dewi Aprilia Tamin, Imron Hadi Tedi Erviantono Wahyu Budi Nugroho Wintensari, Dewa Ayu Made Wulandari, I Gusti Ayu Satria