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All Journal Buletin Al-Turas Jurnal Harkat : Media Komunikasi Gender EGALITA Analisis: Jurnal Studi Keislaman Toleransi: Media Ilmiah komunikasi Umat Beragama Tamaddun: Jurnal Kebudayaan dan Sastra Islam KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Sunan Kalijaga: International Journal of Islamic Civilization Al-Qalam Jurnal Masyarakat Maritim POLITICA: Jurnal Hukum Tata Negara dan Politik Islam Az-Zahra: Journal of Gender and Family Studies Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam IBDA': Jurnal Kajian Islam dan Budaya Jurnal Pendidikan, Kebudayaan dan Keislaman Muhibbul Arabiyah: Jurnal Pendidikan Bahasa Arab Abdurrauf Law and Sharia Librarium: Library and information science journal
Ita Rodiah, Ita
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Praktik Sistem Nomokrasi Islam: Potret Kebebasan Ruang Publik Masyarakat Sipil Aceh Junaidi, Junaidi; Rodiah, Ita
Politica: Jurnal Hukum Tata Negara dan Politik Islam Vol 10 No 2 (2023): POLITICA: Jurnal Hukum Tata Negara dan politik Islam
Publisher : Prodi Tata Negara (Siyasah) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/politica.v10i2.6574

Abstract

The study examines the Islamic public sphere by exploring civil society access in Aceh. The Islamization of public space in Aceh can be attributed to the Islamic nomocracy system that has been implemented. Under this system, Islamic Sharia law serves as the fundamental framework governing all aspects of life in the Aceh region, as outlined in Law No. 18 of 2001, which granted Special Autonomy Status to Aceh and was later replaced by Law No. 11 of 2006 concerning the Aceh Government. The researcher's objective is to provide an overview of public space in Aceh, serving as a foundation for evaluating the effectiveness of Sharia implementation by the Indonesian government in Aceh. The research methodology employed in this study is library research, involving the examination of books, journal articles, notes, documents, previous research reports, and reports from internet websites. Content analysis techniques are utilized for data analysis. The study's findings reveal that the freedom of public space for civil society in Aceh is constrained by the Islamic nomocracy system in place. These constraints extend to various aspects, including politics, where not everyone enjoys the right to stand for election; finance, which mandates the use of Sharia-compliant financial systems; and religious discourse, which limits the expression of non-Muslims based on their beliefs. In addition, within Islam, religious discourse is confined to the Shafi'i, Asy'ari-Maturidi, and Imam al-Ghazali madhabs.
Islamic Conservatism Negotiations: Women's Involvement In Saudi Arabian Football Rachman, Auliyaur; Rodiah, Ita
Sunan Kalijaga: International Journal of Islamic Civilization Vol. 7 No. 2 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v7i2.3340

Abstract

This research will discuss the dynamics of women's involvement in Saudi Arabian football and its influence on the culture of conservatism in that state. Saudi Arabia is known as a conservative state and tends to discriminate against women. However, in recent years, Saudi Arabia has begun to take an open and moderate stance, including in sports. This research is interesting to discuss because football, the most popular sport in Saudi Arabia, is a channel for creating a cultural transformation from conservative to moderate. This research aims to explain Saudi Arabia's efforts to change conservatism that has been rooted for a long time, through the involvement of women in football. This is descriptive qualitative research using library research methods and the approach refers to constructivism. The results of the research show that the role of Prince Muhammad bin Salman through Saudi Vision 2030 can change Saudi Arabia's culture of conservatism into a culture of moderation by relaxing existing norms such as allowing women to watch football matches in stadiums, establishing competitions and women's national team, being able to accommodate Saudi women to get involved in football and express their interests and talents after previously being restricted by the rules created by Wahhabism.
READING IRAQ FROM INDONESIA: DIALOGUES BETWEEN IRAQI LITERATURE AND INDONESIAN SOCIOCULTURAL CONTEXTS Rodiah, Ita
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1710

Abstract

This study addresses a critical gap in global literary discourse, the near absence of Southeast Asian perspectives in interpreting Arab post-secular fiction. While Iraqi literature is often analyzed within Middle Eastern frameworks, this study argues for a necessary transregional approach. Focusing on Inaam Kachachi’s Tashari, it examines how the Christian-Iraqi protagonist, Wardiyah Iskandar, whose narrative embodies sacred agency, ritual memory, and moral dislocation, resonates ethically and affectively within Indonesia’s pluralistic, post-authoritarian, and culturally contested context. The study aims to: (1) analyze the reinterpretation of Iraqi post-secular narratives through Indonesia’s sociocultural and religious context; (2) reveal ethical and spiritual rearticulations emerging from transregional encounters; and (3) reframe Arab trauma fiction through Southeast Asian hermeneutics. Methodologically, it adopts an interdisciplinary qualitative approach combining post-secular literary theory, sociocultural analysis, and comparative hermeneutics. A close reading of Tashari is conducted alongside Indonesia’s discourses on interfaith pluralism, spiritual fragmentation, and moral reformulation. The dialogic mapping reveals interpretive pathways neglected by dominant paradigms. The findings show that Tashari functions as a transregional ethical archive, a literary space where theological boundaries blur, interfaith solidarities form, and sacred dissent emerges. Indonesian readers, shaped by histories of colonialism, authoritarianism, and religious negotiation, actively reconstruct the novel’s moral and spiritual meanings, transforming Iraqi suffering into a shared space of ethical reflection and collective mourning. This study proposes a new model of transregional literary ethics, demonstrating how post-secular fiction mediates cross-cultural understanding, rehumanizes the other, and generates transformative moral and spiritual resistance across contested geographies.
Co-Authors Abdurokhim, Muhamad Astuti, Santi Puji Auhaina, Adillya Kafilla Dewi, Shinta Hudaifah, Hudaifah Indatono, Pulung Revastianto Isnaini Isnaini Junaidi Junaidi Kaharudin, Rizal Gani Kusuma, Rani Kusumaningrum Miskiyyah, Millatul Moh. Mukri Ngisomudin, Dinda Aulia Nururi, Imam Rachman, Auliyaur Rahmawati, Isnaini Ramadani, Nurhamidah Razimi, Mohd Shahril Bin Ahmad Rofiq, Mohammad Ainun Saputra, Bangkit Adi Siti Aminah Utomo, Farhan Rizqullah Satrio Wirawan, Vani Yudianto, Asep