Articles
<![CDATA[A Legal Responsibility of a Notary for Actions Performed by Parties in the Making an Authentic Ded ]]>
<![CDATA[T. Riza Zarzani]]>;
<![CDATA[Onny Medaline]]>;
<![CDATA[Dartimnov Dartimnov]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v4i3.2203
<![CDATA[The purpose of this study was to determine the position of a notary in making an authentic deed, the form of a notary's responsibility for violations of the UUJN in creating an original act and the effectiveness of sanctions for a notary who violates the UUJN in doing an authentic deed. The writing of this thesis research methodology uses normative juridical research methods using an empirical juridical approach, with qualitative analysis. Qualitative analysis means that research results do not depend on the amount of data based on numbers, but data analysed is carried out in-depth and holistically. Based on the research results, it is known that the position of a notary in doing an authentic deed is regulated explicitly in Article 15 paragraphs (1), (2), and (3) of Law Number 30 of 2004 Jo. Law Number 2 of 2014 concerning the Position of Notary consists of general, special and future authorities. In its implementation, the form of a notary's liability that violates the UUJN in doing an authentic deed is divided into 2 (two) states, first: a civil notary liability of a notary because a notary violates the provisions of Article 84 of Law No. cancel or nullify by law, secondly: administrative liability of the notary occurs because in doing an authentic deed the notary does not heed Article 84 of Law Number 30 of 2004 concerning the position of a notary, for this violator with the threat of the heaviest penalty the notary can be dismissed from his position.]]>
<![CDATA[Mapping Community Land in North Sumatra through the Implementation of Agrarian Reform ]]>
<![CDATA[Onny Medaline]]>;
<![CDATA[Fitri Rafianti]]>;
<![CDATA[Rahmad Sembiring]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v4i3.2654
<![CDATA[Agrarian Reform is an operation to reorganize agrarian structures that experience inequality to create a new, more just structure. The President as the highest leader of the state is a mandatory implementer of agrarian reform to systematically through his authority carry out conflict resolution and overhaul the structure of agrarian inequality. This is directly stated in the constitution of our country, the 1945 Constitution, and the Basic Agrarian Law no. 5 of 1960. This mandate was strengthened through MPR Decree No. IX of 2001 concerning Agrarian Reform and Natural Resources. Presidential Regulation Number 86 of 2018 concerning Agrarian Reform emphasizes asset management, access arrangement, and land dispute resolution. The agrarian reform movement is concerned, that the agenda for implementing agrarian reform will be neglected, there will be more lip service and ceremonial without touching the root of the real agrarian problem, even in the form of a political promise by the government to the community. And it has great potential to further deviate from the accuracy of the objects and subjects of Agrarian Reform that are not my main purpose. The Presidential Regulation on Agrarian Reform Number 86 of 2018 is considered a political breakthrough. It is strongly suspected that the suitability of the object (land) and the subject (recipient) of land redistribution is wrong and does not match the objectives of agrarian reform. Including the absence of supporting programs after the redistribution is carried out, as a condition of Agrarian Reform.]]>
<![CDATA[The Waqf as The Social Institution and The Realization of Islam Nusantara: The Study in West Sumatera ]]>
<![CDATA[Onny Medaline]]>
<![CDATA[ ADDIN Vol 12, No 1 (2018): Addin ]]>
Publisher : <![CDATA[LPPM IAIN Kudus ]]>
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DOI: 10.21043/addin.v12i1.4544
<![CDATA[As a religion which concerned with the social, cultural, psychological and spiritual of the community, Islamic laws had the ability to answer the new problems, especially in all muamalah fields. The Islamic of Nusantara was the comprehension, experience, and implementation of Islam in mualamat of fiqih segment as the dialectical result among the syariat, cultural and reality throughout the archipelago. The reality reflected on in waqf that became a dynamical ijtihadiyyat laws along with the benefit which fulfilled the certain space, time and situation. The waqf as the social institution was the realization of the Islamic laws transformation to become a law formation which consisted of the funding system of tasawuf (ilahiyah) study and Islam absolute which grew as the social framework that had the ability to answer all the community needs in some of life fields which affected by the dynamic of space and time. In the context of social institution, the waqf was the norm system which arranged all the human actions in order to fulfill the basic needs in community life, and it was a part of community norms which formed the social, religion institutions and the other institutions which protected by the state.]]>
<![CDATA[CASH ENDOWMENT (WAKAF TUNAI) DEVELOPMENT IN THE ERA OF THE ASEAN ECONOMIC COMMUNITY ]]>
<![CDATA[Onny Medaline]]>
<![CDATA[ ADDIN Vol 10, No 2 (2016): ADDIN ]]>
Publisher : <![CDATA[LPPM IAIN Kudus ]]>
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DOI: 10.21043/addin.v10i2.1304
<![CDATA[ The constitution No. 41 of 2004 has expanded the objects to be endowed, in general it’s not only the unmoving objects, but the moving object also becomes the object of endowments objects such as cash endowment (money). The management of endowment gets the understanding shift slowly, which is in the narrow sense as an entity limited endowments of worship only, but has now showed as the endowment understanding in the productive manner for the management of endowment property. So the system of cash endowment management needs the management models as the operational standard to use the funds maximally. In this era of MEA, cash endowment is expected to be one of the instruments to assist the government in the financial sector to develop the vital sectors that grow through existing Small and Medium Business (SMB) in the community. Instead, MEA is a challenge for modern development of cash endowment to be Islamic institutions be able to become a source of capital and investment for growth economy of community.]]>
<![CDATA[The Position of Village Owned Enterprises (BUMDes) Which Are Incorporated According To Law No. 11 of 2020 Copyright Work ]]>
<![CDATA[Dira Dinda Alti]]>;
<![CDATA[Henry Aspan]]>;
<![CDATA[Onny Medaline]]>
<![CDATA[ Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 9 No 2 (2022): Konfrontasi, June ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/konfrontasi2.v9i2.210
<![CDATA[Currently, the presence of business entities in Indonesia continues to increase in terms of quantity and form, and some are legal entities or not. Village-Owned Enterprises (BUMDes) are expected to improve the economy and public services to the community in the village. Law Number 6 of 2014 concerning Villages (UU Desa) mentions BUMDes as a business entity. The Business Entity in question is not specifically specified in the Village Law. This study aims to analyze the status of BUMDes as legal subjects and after the enactment of Law Number 11 of 2020 concerning Job Creation (UU Cipta Kerja) and its implications because Article 117 of the Job Creation Law changed article 1 number 6 of the Village Law which previously referred to BUMDes as an agency business is converted into a legal entity.]]>
<![CDATA[Strengthening The Right To Freedom Of Opinion On The Fundamental And Constitutional Rights Of Social Media Users Based On Collaboration Of The 1945 Constitution And The Uu Ite In Indonesia ]]>
<![CDATA[Triono Eddy]]>;
<![CDATA[Onny Medaline]]>
<![CDATA[ International Journal of Educational Research and Social Sciences (IJERSC) Vol. 3 No. 5 (2022): October 2022 ]]>
Publisher : <![CDATA[CV. Inara ]]>
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DOI: 10.51601/ijersc.v3i5.502
<![CDATA[Freedom of thought and expression is regulated in the fourth amendment to the 1945 Constitution Article 28 E paragraph (3) Everyone has the right to freedom of association, assembly, and expression. Freedom of expression, including freedom of opinion, is one of the most basic rights in the life of the state. At this time there has been a new law known as cyber law as the equivalent of cyber law, namely a law relating to the use of information technology called Cyber Law and Mayantara Law which is summarized in a statutory regulation, namely Law Number 19 of 2016 concerning Amendments to Law Number 11 of 2008 concerning Information and Electronic Transactions (UU ITE). The problem of this research is the extent to which the clarity of the regulation of opinion contained in the legislation and then how the legal protection is applied to social media users in terms of expressing their opinions. This research approach is a descriptive normative juridical law research. This study uses materials that are in accordance with the research conducted which is the result of library research, from library research secondary data is collected which includes primary legal materials, secondary legal materials, and tertiary legal materials. The analytical tool used is SWOT. This study aims to examine the right to freedom of expression for social media users in relation to the laws and regulations, namely the 1945 Constitution, the UU ITE, and several cases of violations of the laws and regulations that have occurred and are currently occurring in the community.]]>
<![CDATA[PENATAAN ASET DAN AKSES DALAM MENINGKATKAN KESEJAHTERAAN MASYARAKAT MELALUI PENDAFTARAN LAHAN SISTEMIK LENGKAP ]]>
<![CDATA[Siti Nurhayati]]>;
<![CDATA[Onny Medaline]]>;
<![CDATA[Ayumi Kartika Sari]]>
<![CDATA[ JURNAL RECTUM: Tinjauan Yuridis Penanganan Tindak Pidana Vol 4 No 2 (2022): EDISI BULAN JULI 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Universitas Darma Agung ]]>
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DOI: 10.46930/jurnalrectum.v4i2.1882
<![CDATA[Masalah mendasar penataan aset dan akses tanah di Indonesia adalah lemahnya pengakuan dan perlindungan hukum terkait keberadaan masyarakat dalam pemanfaatan tanah antar berbagai sektor pembangunan akibat pertambahan penduduk dan penurunan kualitas yang menyebabkan kemiskinan, keterbatasan kesempatan kerja dan akses pendapatan yang tidak merata. pemanfaatan tanah. Cita-cita hukum dalam mewujudkan tujuan negara hukum agraria diwujudkan dalam bentuk kebijakan Reforma Agraria yang merupakan salah satu cita-cita dalam pemerintahan Presiden Joko Widodo. Rumusan masalah yang akan menjadi pokok pembahasan adalah Bagaimana mekanisme pelaksanaan reforma agraria di Kabupaten Langkat, Bagaimana bentuk pengelolaan aset tanah melalui Program Pembaruan Agraria di Kabupaten Langkat, Bagaimana program penataan akses dalam rangka peningkatan kesejahteraan berbasis tata guna lahan. Metode penelitian ini menggunakan metode kualitatif untuk menggambarkan reforma agraria melalui retribusi tanah secara komprehensif dari segi administrasi pertanahan.]]>
<![CDATA[KAJIAN HUKUM KONSEP BANK TANAH UNTUK KEPENTINGAN UMUM PASCA UU CIPTA KERJA ]]>
<![CDATA[Nellis Ramadhanti]]>;
<![CDATA[Onny Medaline]]>;
<![CDATA[T. Riza Zarzani]]>
<![CDATA[ JURNAL RECTUM: Tinjauan Yuridis Penanganan Tindak Pidana Vol 4 No 2 (2022): EDISI BULAN JULI 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Universitas Darma Agung ]]>
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DOI: 10.46930/jurnalrectum.v4i2.2093
<![CDATA[Tanah merupakan sumber pendapatan utama di negara agraris seperti Indonesia. Pengaturan hukum yang berkaitan dengan tanah diperlukan untuk dapat mengatur keharmonisan dalam masyarakat. Tujuan dari penelitian ini adalah untuk mengkaji konsep hukum hak atas tanah untuk kepentingan umum setelah undang-undang hak cipta karya disahkan. Penelitian kualitatif deskriptif dengan analisis hukum normatif, dengan data sekunder bersumber dari studi dokumentasi berupa jurnal penelitian terdahulu. Hasil kajian ini adalah bahwa pemerintah berwenang melakukan pengadaan tanah untuk pembangunan untuk kepentingan umum melalui pelaksanaan pengadaan tanah oleh Menteri di bidang agraria/pertanahan dan tata ruang. Selanjutnya pemerintah daerah dalam hal ini gubernur/bupati/walikota menyelenggarakan pengadaan tanah pada tahap perencanaan yaitu menerima dokumen perencanaan pengadaan tanah dari instansi yang memerlukan tanah dan tahap persiapan yaitu membentuk tim persiapan pengadaan tanah untuk pembangunan di kepentingan publik. Sedangkan tahapan penyelenggaraan pengadaan tanah untuk pembangunan untuk kepentingan umum berdasarkan Peraturan Pemerintah Nomor 19 Tahun 2021 dilakukan melalui tahapan perencanaan, persiapan, pelaksanaan, dan penyerahan hasil pengadaan tanah.]]>
<![CDATA[Legalisasi Aset Tanah Transmigrasi Dalam Rangka Penguatan Reforma Agraria di Sumatera Utara ]]>
<![CDATA[Onny Medaline]]>;
<![CDATA[Juli Moertiono]]>
<![CDATA[ Jurnal Ilmiah Penegakan Hukum Vol. 10 No. 1 (2023): JURNAL ILMIAH PENEGAKAN HUKUM JUNI ]]>
Publisher : <![CDATA[Universitas Medan Area ]]>
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DOI: 10.31289/jiph.v10i1.8862
<![CDATA[Agrarian reform is a process of rearranging the structure of tenure, ownership, use and utilization of land in a more just manner. Presidential Decree No. 86 of 2018 states that one of the objects of legalization of the assets of the agrarian reform program is uncertified transmigration lands. The complicated problem in legalizing transmigration land is because there are still many remnants of past problems that have not been resolved. This research was conducted to provide an analysis and description of the urgency in implementing the legalization of transmigration land assets in the North Sumatra region in the context of strengthening the agrarian reform program. The type of research used is qualitative research which seeks to find the urgency of implementing legality of transmigration land assets in relation to the agrarian reform program. Based on the letter submitted to the Head of the Workforce and Transmigration Office of North Sumatra Province in 2019, regarding the Data on the Asset Management Program for the Agrarian Reform Task Force (GTRA) activities, there are 5,605 transmigration land areas that have not been certified in North Sumatra Province, spread across 6 regencies. As an object of agrarian reform, the criteria for transmigration land are stated in Presidential Regulation Number 86 of 2018, stating that transmigration land that has not been certified must meet the following criteria: not included in a forest area; or have been granted management rights for transmigration. The conclusion of the regulations governing the legalization of transmigration land assets is an important part of the land certification process which is carried out through land registration.]]>
<![CDATA[WAQF LAND’S UTILIZATION IN FULFILLING THE WELFARE OF THE WEST SUMATRA COMMUNITY ]]>
<![CDATA[Onny Medaline]]>;
<![CDATA[Siti Nurhayati]]>;
<![CDATA[Irma Fatmawati]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 24, No 3 (2022): Vol. 24, No. 3, December 2022 ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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DOI: 10.24815/kanun.v24i3.27338
<![CDATA[In Indonesia, waqf (endowment) is predominantly still administered conventionally. This research aims to examine the various models of waqf land utilization methods in West Sumatra, as well as their benefits and drawbacks. This is legal doctrinal research. The necessary materials for this study are collected through library research. The research demonstrates that financing is required to sustain the operation of the waqf asset itself, which can result in the asset's displacement due to a lack of maintenance expenditures. Many institutions have acted as locations for the diffusion of information and culture and have offered space for scholars, jurists, and culturalists to develop their competence. In addition, buildings of worship, school infrastructure, other social waqf, burial grounds, and Islamic boarding school education dominate the utilization of waqf land in West Sumatra. More economically empowering technologies ought to be incorporated into the development of waqf management models]]>
