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Pemberdayaan UMKM Keripik Singkong Berbasis Wakaf Produktif Melalui Pendampingan Dan Analisis SWOT Di Desa Karangharjo Kabupaten Jember Ulum, Bachrul; Fatmawati, Fatmawati; Kalamiah, Moh. Jeweherul
Al-Umm: Jurnal Pengabdian dan Pengembangan Masyarakat Vol. 3 No. 1 (2025): Al-Umm: Jurnal Pengabdian dan Pengembangan Masyarakat
Publisher : Sekolah Tinggi Agama Islam (STAI) Al- Kifayah Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53398/alumm.v3i1.601

Abstract

Productive waqf is a waqf concept that not only functions as a donation for religious or social purposes, but is also managed professionally to generate profits that can be used to improve the community's economy. This study focuses on the management of productive waqf in the wider community in Jember Regency which can make a real contribution to the local economy. This study aims to analyze the strategy for developing productive waqf in order to improve the community's economy through a qualitative descriptive approach using SWOT analysis and direct observation. The results of the study identified several main strategies to improve the community's economy, including waqf asset management methods, accessible economic sectors and the long-term economic impacts resulting from the implementation of productive waqf. Management of waqf assets carried out professionally can have a significant impact on the wider community, while potential economic sectors to be developed can increase waqf asset funds. The implementation of productive waqf carried out continuously will have a good economic impact for a long time. The novelty of this activity lies in the integration of the concept of productive waqf as a source of capital strengthening and governance for cassava chip MSMEs, combined with participatory mentoring and SWOT analysis based on local village potential. The resulting tangible impact is not only increased business capacity and product competitiveness, but also the creation of a sustainable economic empowerment model that can be replicated by other village MSMEs in Jember Regency. These findings are expected to help improve the economy of the wider community in Jember Regency through the implementation of productive waqf effectively and professionally
MEREFORMASI PERJANJIAN PRANIKAH DALAM HUKUM KELUARGA MUSLIM INDONESIA: ANTARA LEGITIMASI HUKUM DAN PERLAWANAN BUDAYA Kalamiah, Moh. Jeweherul; Khoir, Ikmalul; Baharuddin, Ahmad Syukran
Hukum Islam Vol 25, No 2 (2025): ISLAMIC LAW
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v25i2.38874

Abstract

The reform of prenuptial agreements in Indonesian Islamic family law reveals ongoing tensions between formal legal legitimacy and deep-rooted cultural resistance within society. Using a socio-legal qualitative approach within a normative-critical framework, this study combines analysis of legislation, classical Islamic jurisprudence, and in-depth interviews with religious leaders and Muslim couples in Islamic boarding school communities in East Java. The findings show that community rejection of prenuptial agreements is influenced more by cultural narratives, low legal awareness, and institutional weaknesses than by theological objections in Islamic law. The novelty of this article lies in the development of an integrative analytical framework that combines maqāṣid al-sharī‘ah with socio-legal theories of legal culture and legal awareness to explain the operational failure of Islamic legal instruments that are normatively valid in social practice. Unlike previous studies that tend to separate normative and sociological analysis, this article bridges Islamic legal reasoning with the everyday legal experiences of Muslim communities to identify structural, cultural, and administrative obstacles simultaneously. This study further offers three main reform strategies, namely regulatory simplification, contextual Islamic legal education, and institutional integration, in order to reposition prenuptial agreements as adaptive legal instruments for the protection of rights, the prevention of structural gender inequality, and the strengthening of justice in Islamic family law. Comparisons with practices in Malaysia and Morocco confirm that prenuptial agreements are consistent with Sharia principles when supported by systemic legal and institutional adaptations.