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TURUS TAJAK: MEMPERKOKOH SOLIDARITAS DAN IDENTITAS DAYAK MAANYAN kumpiady widen
ENGGANG: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya Vol. 3 No. 2 (2023): Juni: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya
Publisher : FKIP, Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37304/enggang.v3i2.12240

Abstract

Turus Tajak is the ethnic term that describes the process of customary wedding ceremony among the Maanyaan Dayak of Central Kalimantan. The Maanyaan is one of Dayak ethnic groups of Central Kalimantan who occupy East Barito Regency. Historical of past experience of the Maanyan’s struggle and difficult lives has strengthened their solidarity and ethnic identity as one big extended family. These solidarity and ethnic identity are obviously seen and illustrated in their social lives wherever they live. One of their customary ceremonies that is still maintained until now is customary wedding ceremony named Turus Tajak. Semantically, Turus means a post or a pole, and Tajak means to set up a post or a pole in the water or on the ground. Symbolically Turus Tajak means to set up a strong basement for the new married couples to start and build their new household. There are two conditions described in Turus Tajak ceremony. The invited audiences alternately come forward in front of the couples and gives voluntary contribution(sum amount of money) and short advices on how to get together as new couples as well as how to build a new household. Turus Tajak ceremony, culturally binds all the Maanyan to be a big extended family.
MENGALAH: Manajemen Konflik Pada Suku Dayak Kumpiady Widen
ENGGANG: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya Vol. 4 No. 2 (2024): Juni : ENGGANG: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya
Publisher : FKIP, Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37304/enggang.v4i2.14528

Abstract

This writing discusses the concept of Mengalah among the Dayak of Central Kalimantan in its relation with conflict. Mengalah is not coward, but the Dayak’s glorious nature to avoid any conflicts. Mengalah is the form and expressions of cultural values inherited from their ancestors. The concept of belief system of the Dayak contains two principles: belief in the One God and ancestor’s spirit that has directed them to keep the harmony of Cosmos in order that the Dayak’s live is prosperous and peaceful. In regarding with this belief system, the essential meaning of live of the Dayak lies on the harmony of Cosmos, it does not lie on prosperity and reality or objectivity understood by modern or scientific ideas. Maintaining the harmony of Cosmos, human being according to the Dayak, have to adhere to customs that has directed human being to keep harmony relation with the One God, with ancestor spirits, with other human beings and with the surrounding nature.