Article Per Year (5 Year)
p-Index From 2021 - 2026
2.282
P-Index
This Author published in this journals
All Journal FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan Jurnal Ilmiah Al-Syir'ah Ijtihad El-Usrah: Jurnal Hukum Keluarga Journal of Islamic Law Jurnal AL-AHKAM AL-FALAH : Journal of Islamic Economics Al-Istinbath: Jurnal Hukum Islam El-Rusyd Jurnal Elsyakhshi
Jurna Petri Roszi, Jurna Petri
Sekolah Tinggi Agama Islam Az-Ziyadah Klender
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 16 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 16 Documents
Search

 1   2 
The Phenomenon Marriage is Scary: Causal Factors and Efforts Faced by Muslim Communities in Indonesia Sulfinadia, Hamda; Jurna Petri Roszi; Mega Puspita; A'zizil Fadli; A'inil Fadli
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 1 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i1.12414

Abstract

This research focuses on the phenomenon marriage is scary that has become a phenomenon in Indonesia. Indonesian statistics show that the marriage rate is decreasing, and the divorce rate is increasing every year.  It was found that as many as 397 Muslims in Indonesia experienced marriage is scar. This may be one of the causes of the declining marriage rate every year.  This study aims to determine and analyze the causes of marriage is scary and explore the efforts made in the internal and external environment. This study is a qualitative research, primary data comes from respondents who experience marriage is scary, parents, traditional leaders and religious leaders, totaling 20 people. The findings of this study indicate that first, the causes of marriage is scary in Indonesian Muslim communities are economic factors (31.99%), customs and culture (15.62%), social media (6.8%), domestic violence (15.60%), social media (6.85) and other reasons (11.44%); Second, the efforts made to minimize the occurrence of marriage is scary in Indonesia are approaches and open communication with families, providing religious strengthening and understanding of marriage and strengthening local wisdom.
Implementasi Kecerdasan Buatan dalam Penetapan Hukum Islam: Peluang dan Tantangan Aryanti, Yosi; Fitrah, Mustannir; Ridha, Arif; Hendrisab, Hendrisab; Roszi, Jurna Petri; Yusrial, Yusrial
El-Rusyd Vol. 10 No. 1 (2025): June
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ahlussunnah Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58485/elrusyd.v10i1.291

Abstract

The rapid development of Artificial Intelligence (Artificial Intelligence/AI) The Industrial Revolution 4.0 has become a vital part of various sectors of life and has transformed many aspects, including the legal field. In this digital age, the use of AI in enforcing Islamic law is an exciting advancement. This study analyzes the potential application of artificial intelligence in the process of establishing Islamic law (istinbath al-ahkam), an area that typically uses traditional methods. The aim of this research is to explore the opportunities offered by AI technology in improving the efficiency and accuracy of the Islamic law-making process, as well as to evaluate the potential challenges arising from the integration of these technologies. This research involved a comprehensive literature analysis and a qualitative approach. It also compared traditional Islamic law-making methods with the potential application of AI to the process. Research reveals that AI holds significant potential in various aspects of Islamic law enforcement, such as analyzing large volumes of religious texts, identifying patterns and trends in historical fatwas, and supporting the decision-making of Islamic scholars. However, the research also highlights significant challenges, such as the complexity of contextual interpretation, ethical issues related to religious authority, and the need to integrate AI with traditional methods without compromising the fundamental principles of Islamic law. This research highlights the importance of a balanced and ethical approach to the application of AI technology within the framework of Islamic law.
Analysis of Religious Court Decisions Regarding Heir Rights for Non-Muslims Yandi, Akmal; Ediz, M. Hidayat; Roszi, Jurna Petri
Jurnal Elsyakhshi Vol. 1 No. 1 (2023): December
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v1i1.17

Abstract

Section 171 concerning person who inherits and heir must be a Muslim who has blood relations or marital relations. In case 04/Pdt/2013/ the Bandung Religious Court determined the share of non-Muslim inheritance on the pretext of using a mandatory will. For this reason, research within literature method for case analysis of 04/Pdt/2013/PA Bandung. The results target of this study is determination of Muslim heirs by non-Muslims who are determined by Bandung Religious Court Judge through the determination path number 04/Pdt/2013, if measured through perspective of Islamic Sharia. The judge's determination contradicts the opinion based on the hadith that Muslims do not inherit from infidels and vice versa. Significantly shows the existence of an embargo to become heirs and heirs between people who are Muslims and Non-Muslim. Meanwhile, PA Bandung judges are guided by handful of opinions whose basis is based on general hadith of Prophet and does not discuss inheritance.
Keutuhan Rumah Tangga Suami di penjara (Studi Kasus di Lembaga Pemasyarakatan Kelas II A Bukittinggi) Sulfinadia, Hamda; Yanti, Deri; Roszi, Jurna Petri
AL-ISTINBATH : Jurnal Hukum Islam Vol 6 No 2 November (2021)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (683.329 KB) | DOI: 10.29240/jhi.v6i2.3372

Abstract

This article discusses the husband as an inmate who is serving a prison term of between 7 and 20 years at the Class II A Penitentiary in Bukittinggi, but on the other hand in married life as husbands, they still have an obligation to provide for their wives and children. The purpose of this study was to determine the views of Islamic law on the fulfillment of the rights and obligations of the husband while he was in prison. This study is a qualitative field research. Based on the research that the author has done, the author concludes that first, husbands who are in prisons can still provide for their wives even though they are modest, and wives can still carry out their obligations to their husbands, although not completely, secondly, wives who still maintain their households are love. , patient and sincere in undergoing the test he is going through and third, in Islamic teachings the husband who is in a correctional institution still has obligations to his children and wife, but if the husband is in a difficult situation and cannot afford it, the husband may provide for his children and wife according to his ability.
Implementation of Aqiqah in the Bulan Maulid in Nagari Padang Laweh West Sumatra Perspective'Urf Sulfinadia, Hamda; Roszi, Jurna Petri; Rosdialena, Rosdialena; Suryani, Eli; Fitri, Anisa
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.6800

Abstract

This study aims to find out about the implementation of the aqiqah in the Maulid Nabi in Nagari Padang Laweh in terms of tradition. Aqiqah is an expression of gratitude for the birth of a child, which is basically the seventh or fourteenth day of birth or the twenty-first day. However, this did not happen to the Nagari Padang Laweh, the implementation of the aqiqah was held to coincide with the celebration of the Prophet's Birthday in the month Rabiul Awwal determined by custom. This ritual has been carried out from generation to generation and is still ongoing today. The implementation of the aqiqah will be reviewed from the ‘urf prevailing in the Islamic tradition. The research method used is qualitative with a case study approach. The primary data of this study were obtained through interviews with thirteen informants. After the data is collected, it is classified based on existing themes, then coded and analyzed with valid theory, and ‘urf so that conclusions can be drawn. The case study in this research relates to the implementation of the aqiqah along with the celebration of the Bulan Maulid. The results of the study show that the implementation of the aqiqah which coincides with the Bulan Maulid will provide relief to parents who participate in giving away their children. This is in line with Islamic law, and has proven to contain a lot problem. The conclusion from this research is that the implementation of the aqiqah includes urf shahih and local wisdom that needs to be preserved.
Negotiating Islamic Inheritance and Customary Law: Functional Legal Pluralism and Matrilineal Pusako Randah in Minangkabau Sulfinadia, Hamda; Roszi, Jurna Petri; Puspita, Mega; Fadli, A'zizil; Ahmad Nadzri, Amirulhakim bin
Journal of Islamic Law Vol. 7 No. 1 (2026): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v7i1.3743

Abstract

This article examines the distribution of pusako randah (non-ancestral property) within Minangkabau society, focusing on the normative tension between Islamic inheritance law (fiqh al-mawārīth) and the deeply institutionalized matrilineal kinship system. While fiqh al-mawārīth prescribes fixed inheritance shares for male and female heirs, empirical evidence from several Nagari in West Sumatra demonstrates the systematic predominance of female ownership in the allocation of pusako randah. Drawing on field research conducted across seven districts in the Darek and Rantau regions, this study utilizes in-depth interviews with 20 key informants, participant observation, and documentary analysis. Employing a socio-legal approach, the findings identify four inheritance distribution typologies that consistently privilege daughters, with sons frequently relinquishing their claims, accepting minimal shares, or receiving only temporary usufruct rights. This persistence is sustained by the matrilineal kinship structure, the internalization of raso jo pareso (a culturally embedded ethic of moral restraint), reputational stigma against men who assert inheritance claims, early familial transmission of adat norms, and local customary regulations that formally restrict male ownership. The article argues that the non-application of fiqh al-mawārīth in the distribution of pusako randah should not be construed as resistance to Islamic law; rather, it exemplifies functional legal pluralism, wherein adat functions as living law with greater social efficacy in preserving communal cohesion and matrilineal continuity. By emphasizing the negotiated differentiation of normative authority between Sharia and adat, this study contributes to broader debates on legal pluralism, gendered property regimes, and the contextual adaptation of Islamic law in contemporary Muslim societies. [Artikel ini mengkaji praktik pembagian pusako randah dalam masyarakat Minangkabau dengan memusatkan perhatian pada ketegangan normatif antara fikih waris dan sistem kekerabatan matrilineal yang terinstitusionalisasi secara mendalam. Meskipun fikih waris menetapkan bagian waris tetap bagi ahli waris laki-laki dan perempuan, temuan empiris dari sejumlah Nagari di Sumatera Barat menunjukkan dominasi sistematis kepemilikan perempuan dalam alokasi pusako randah. Penelitian ini didasarkan pada penelitian lapangan yang dilaksanakan di tujuh kabupaten atau kota yang merepresentasikan kawasan Darek dan Rantau. Data dikumpulkan melalui wawancara mendalam dengan dua puluh informan kunci, observasi partisipatif, serta analisis dokumen. Dengan menggunakan pendekatan sosio-legal, hasil penelitian mengidentifikasi empat tipologi distribusi warisan yang secara konsisten memprioritaskan anak perempuan, sementara anak laki-laki kerap melepaskan klaim warisnya, menerima bagian minimal, atau hanya memperoleh hak pakai yang bersifat temporer. Keberlanjutan praktik tersebut ditopang oleh struktur kekerabatan matrilineal, internalisasi nilai raso jo pareso (rasa malu) sebagai etika moral yang terinternalisasi secara kultural, stigma reputasional terhadap laki-laki yang menuntut warisan, transmisi norma adat melalui proses sosialisasi keluarga sejak dini, serta hukum adat lokal yang secara formal membatasi kepemilikan laki-laki. Artikel ini berargumen bahwa tidak diterapkannya fikih dalam pembagian pusako randah tidak dapat dipahami sebagai bentuk resistensi terhadap hukum Islam, melainkan sebagai manifestasi pluralisme hukum fungsional, di mana adat berfungsi sebagai living law dengan efikasi sosial yang lebih kuat dalam menjaga kohesi komunal dan kesinambungan sistem matrilineal. Dengan menekankan diferensiasi dan negosiasi otoritas normatif antara syariat dan adat, studi ini berkontribusi pada perdebatan yang lebih luas mengenai pluralisme hukum, rezim kepemilikan berbasis gender, serta adaptasi kontekstual hukum Islam dalam masyarakat Muslim kontemporer.]
Co-Authors A'inil Fadli A'zizil Fadli Abrian Tanjung Ahmad Nadzri, Amirulhakim Bin Ali Ibrahim Aryanti, Yosi Eli Suryani Eli Suryani Elkhairati, Elkhairati Fadli, A'zizil Fitrah, Mustannir Fitri, Anisa Hamda Sulfinadia Hendrisab, Hendrisab Ikhwan Ikhwan M. Hidayat Ediz mega puspita Mega Puspita Ridha, Arif Rosdialena Yandi, Akmal Yanti, Deri Yusrial Yusrial Zidni ‘Ilman Nafi’an Zidni ‘Ilman Nafi’an