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Contributions and Sources of State Finance Perspective of Imam Abu Hasan Al-Mawardi Jajang Herawan; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.716

State financial resources are regulastively regulated in Law Number 17 of 2003, concerning State Finance, namely State Finance is managed in an orderly manner, obedient to laws and regulations, efficient, economical, effective, transparent and responsible with due regard to a sense of justice and propriety. State revenue is the right of the Government which is recognized as an increase in the value of net assets generated from tax revenue, non-tax state revenue and grant revenue. The source of State finances according to Imam Al-Mawardi, asserts that the main source of State finances that must be managed properly and correctly in order to provide optimal results for the welfare of society and as a support for the course of government activities in a country. Imam Al-Mawardi's thinking contributes to the idea that the source of income or state revenue according to Islam is Kharaj, according to the Indonesian Wikipedia Kharaj is an excise tax on land products imposed on non-Muslims, Kharaj is an agricultural land tax, but in this day and age kharaj can also be categorized from the results of Land and Building Taxes. In Al-Mawardi's Financial Governance follows the concept that has been taught by the Prophet Saw. discussed in his book "Al-Ahkam As-sulthaniyyah" is the concept of Baitul Mal which is an institution that has the task of managing all the assets of the people in the form of sources of income and expenditure of state finances. Source of state revenue according to Imam Al-Mawardi is divided into 5, namely: 1) Zakat; 2) Ghanimah; 3) Fay; 4) Kharaj; and 5) Jizyah. The source of expenditure according to Al-Mawardi allocated to fakir, poor, ibnu sabil, fisabililah, mujahidin (soldiers), the whole community (depending on state priorities). Characteristic of Al-Mawardi's thoughts on state finances is that Al-Mawardi explains state finances in detail and systematically. Al-Mawardi allows borrowing state cash from other posts if the state treasury is insufficient for operations. Al-Mawardi explained that the management of state finances and religion is very important because Islamic financial management is an obligation of a state and the right of the people, so that government policies for economic improvement and welfare improvement through fair distribution mechanisms.

The Urgency of Abu Yusuf's Economic Thoughts in the Stretch of Contemporary Sharia Economic Law Mugni Muhit; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.717

It is believed that Abu Yusuf is a Muslim scholar, Islamic economic thinker who has made a large and significant contribution to the development of modern Islamic economics. He has introduced the basic principles of Islamic economics as contained in his writings on taxes, tax collection administration, infrastructure improvements and the concept of price that goes beyond the concept of price in theory from Adam Smith in his work The Wealth of Nations. Abu Yusuf also discussed several measures for economic development and community welfare. No less important, the basic paradigm and topic of Abu Yusuf's economic thinking is more tendentious towards the responsibility of the ruler towards his people. This is in line with the rule: تصرف اللأمام على الراعيته منوت بالمصلحة And Kitab al-Kharaj is authentic physical evidence of the existence of Islamic public finance, which existed earlier than today's conventional economic theories.

Comparison of Conventional Economic Theory with Islamic Economic Thought Royani; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.720

In this abstract, we will compare conventional economic theory with Islamic economic thought. Conventional economics is based on the principles of liberal capitalism which focuses on economic growth, resource allocation and individual profit. On the other hand, Islamic economic thought is based on Islamic religious teachings and ethical principles that involve justice, sustainability, and social welfare. One of the main differences between traditional (conventional) economic theory and Islamic economic thought lies in the perspective of economic resources. In a traditional economy, resources are treated as belonging to individuals or companies seeking to maximize private profit. On the other hand, Islamic economic thought emphasizes shared ownership and social responsibility in resource management. This research is descriptive-analytic in nature because this research was conducted to find data as accurate and complete as possible about the correlation between conventional theory and Islamic economic thinking.

Microeconomic Theory According to Abu Ubayd And Al-Shaibani Moh. Asep Zakariya Ansori; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.731

This study aims to analyze the microeconomic theory according to Abu Ubayd in his book entitled Al-Amwal and Al-Syaibâni in his book entitled Al-Kasb. The research method used is descriptive qualitative with content analysis techniques obtained from both books. Abu Ubayd in Kitab al-Amwal explains various aspects of microeconomics in the management of public finance or commonly called state assets, such as taxation, zakat, law, as well as administrative law and international law. Meanwhile, Al-Syaibâni in Al-Kasb discusses microeconomic studies that revolve around the theory of al-kasb (income) and its sources as well as guidelines for production and consumption behavior. The conclusion of this study is that the thoughts of Abu Ubayd and al-Syaibâni contributed greatly to the development of economics, especially in the sub-field of microeconomics. Further studies can be conducted to compare their views with other modern theories to identify which aspects are still relevant today

Exploring Contemporary Islamic Economic Thought In Indonesia Rani Mariana; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.748

This study aims to analyze contemporary Islamic economic thought in Indonesia from the initial phase of the formation of Islamic economics in the time of the Prophet to Indonesia and analyze the thoughts of contemporary Islamic economic figures, such as Adiwarman A. Karim and Syafi'i Antonio. This research uses descriptive qualitative method based on library research. The results of this study indicate that contemporary Islamic economic thought figures in Indonesia belong to one of the three schools of thought of contemporary Islamic economics, such as the Baqir Ash Sadr school, the mainstream school, and the alternative school.

Analysis of the Production Concept in the Thought of Muhammad Baqir Shadr and Its Relation to Conventional Economics Muhammad Maulana Darsono; Yadi Janwari; Ahmad Hasan Ridwan
International Economic and Finance Review Vol. 2 No. 2 (2023): INTERNATIONAL ECONOMIC AND FINANCE REVIEW (IEFR)
Publisher : Sekolah Tinggi Ekonomi dan Perbankan Islam Mr. Sjafruddin Prawiranegara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56897/iefr.v2i2.31

This research aims to present the model of creation based on Baqir Shadr, as well as Baqir Shadr's critical analysis of the creation style of capitalism. The research is carried out using literature or library research that examines the concept of creation based on Baqir Shadr's thoughts with some literature and literature related to the research topic. The results of the study show that the things that make the concept of creation of capitalism, socialism, and Islam different are caused by the motives of the actors in this case the producer in achieving his goals which are influenced by the economic doctrine he adheres to. To increase the creation of up to there are 2 facilities that can be taken, namely intellectual facilities as a paradigm that is used as a way of life for each producer so that it will shape his ethics and morality in production. Next is the legal facility which is a facility positioned as a provision in the creation which consists of maximizing the use of land into productive land and eliminating the application of usury in creation where the use of interest is included in the instrument. Meanwhile, Baqir Shadr's critical analysis of the concept of capitalism creation is that if the highest profit is the target, it means that the matter makes the position of creation only based on demand which is influenced by purchasing energy. There is also a large purchasing energy that is only owned by a certain group, making the poor have no influence on the economy. Keywords: Initiating, Model, Production, Baqir Shadr

Comparative and Integrative Approach of Conventional and Islamic Economic Theories in Islamic Economic Law Development Jefik Zulfikar Hafizd; Yadi Janwari; Dedah Jubaedah
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 10 No. 1 (2025)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v10i1.18550

Conventional economic theory, which began with Adam Smith's seminal work on the free market and the 'invisible hand,' evolved through the contributions of Keynesianism and monetarism, focusing on government intervention and money supply control, respectively. In contrast, Islamic economic thought is deeply rooted in the Qur'an and Sunnah, with early Islamic scholars like Ibn Khaldun emphasizing justice, balance, and social welfare as core economic principles. After a period of dormancy, Islamic economics was revived in the 20th century, presenting an alternative that integrates moral and ethical values within the economic system. This research examines the integration of conventional and Islamic economic principles, particularly their role in the development of Islamic law (Sharia) and its economic applications. By adopting a comparative and integrative approach, the study analyzes both systems' concepts, principles, and practices, relying on data from books, journals, articles, and other scholarly references. The findings highlight both the similarities and differences between conventional and Islamic economics and identify complementary elements that facilitate the creation of a more just and sustainable hybrid economic model. Integrating core Islamic economic values, such as the prohibition of usury (riba) and wealth redistribution (zakat), with conventional economic frameworks can promote a more equitable and sustainable economic system. This research concludes that the synthesis of conventional and Islamic economics, underpinned by Sharia principles, can lead to the development of a more efficient, ethical, and socially just economic model..Keywords: Conventional Economics; Islamic Economics; Comparison; Economic Integration; Economic Sustainability

Studi Historis Kebijakan Fiskal Dalam Islam Pada Era Turki Utsmani (Dinamika Kebijakan Fiskal Kekaisaran Ottoman: Era Kejayaan dan Kemunduran) Fadillah Mursid; Yadi Janwari; Sofian Al-Hakim
el-Jizya: Jurnal Ekonomi Islam Vol. 13 No. 2 (2025): el-Jizya : Jurnal Ekonomi Islam
Publisher : Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ej.v13i2.12338

ABSTRACT Ottoman Empire, as an Islamic state that reigned for almost 7 centuries, certainly has a long history of managing state revenues and expenditures to maintain economic stability or what is called fiscal policy. This research discusses the history of fiscal policy in Islam during the Ottoman era. This type of research is library research with a historical approach; research material processing techniques are carried out through heuristic, verification, interpretation, and historiography stages. This research shows that the history of Islamic fiscal policy during the Ottoman era can be seen in the glory and decline phases. The phase of progress where fiscally, Ottoman Turkey's income experienced a surplus originating from ghanimah, taxes, tīmār, muḳāṭa'a, and endowments. This income was used to finance war logistics during the period of expansion and development of infrastructure, economy, education, and health. After this glorious phase, Ottoman Turkey began to experience a phase of decline due to many factors, one of which was fiscal policy, which experienced a deficit. This was due to fiscal mismanagement in state financing during the war, the westernization of the Ottoman Turkish economy, and foreign debt. Keywords: History, Policy, Fiscal, Turki Utsmani ABSTRAK Turki Utsmani sebagai salah satu daulah Islamiyah yang bertahta hampir 7 abad lamanya tentu memiliki sejarah panjang dalam pengelolaan pendapatan dan pengeluaran negara guna menjaga stabilitas ekonomi atau disebut kebijakan fiskal. Penelitian ini membahas bagaimana sejarah kebijakan fiskal dalam Islam pada masa Turki Utsmani. Penelitian ini adalah penelitian pustaka dengan pendekatan sejarah, teknik pengolahan bahan penelitian dilakukan melalui tahapan heuristik, verifikasi, interpretasi, dan historiografi. Hasil penelitian ini adalah bahwa sejarah kebijakan fiskal Islam pada masa Turki Utsmani dapat dilihat dalam dua fase, yaitu fase kejayaan dan fase kemunduran. Fase kemajuan dimana secara fiskal pendapatan Turki Utsmani mengalami surplus yang berasal dari ghanimah, pajak, tīmār, muḳāṭa’a dan perwakafan dan pendapatan itu dipergunakan untuk pembiayaan logistik perang selama masa perluasan dan pembangunan infrastruktur, perekonomian, pendidikan dan kesehatan. Setelah fase kejayaan tersebut, Turki Utsmani mulai mengalami fase kemunduran karena banyak faktor, salah satunya adalah karena kebijakan fiskal yang mengalami defisit. Hal ini disebabkan kesalahan pengelolaan fiskal dalam pembiayaan negara selama perang, westernisasi ekonomi Turki Utsmani, dan hutang luar negeri. Kata Kunci: Sejarah, Kebijaka, Fiskal, Turki Utsmani

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