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All Journal Al-Tahrir: Jurnal Pemikiran Islam JIA (Jurnal Ilmu Agama) Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan JUSPI (Jurnal Sejarah Peradaban Islam) AT-TURAS: Jurnal Studi Keislaman Jurnal Living Hadis HUMANISMA : Journal of Gender Studies Al-Jadwa: Jurnal Studi Islam DIRAYAH : Jurnal Ilmu Hadis Engagement: Jurnal Pengabdian Kepada Masyarakat Tarbawi: Jurnal Pendidikan Islam Cendekia: Jurnal Pengabdian Masyarakat Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Academia Open Journal of Indonesian Digital Islamic Studies TAJDID Jurnal Ilmu Ushuluddin
Ida Rochmawati
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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The Thoughts of Abdur Rauf Al-Singkili's Hadith on the Formation of Academic Traditions in Aceh at the 17th Century Lisa Mawarda; Ida Rochmawati
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.25593

Abstract

This study aims to analyze the hadith thought of Abdur Rauf al-Singkili and its influence on the formation of academic traditions in Aceh in the 17th century. The problem raised in this study is how the hadith thought of Abdur Rauf al-Singkili, combined with the teachings of Sufism, was able to form a moderate and distinctive Acehnese educational approach and contribute to the development of academic traditions. The method used in this study is qualitative with the type of library research. In addition, this study uses historical analysis and Karl Mannheim's theory of sociology of knowledge to reveal how the social, cultural, and political contexts of the time influenced the thoughts and intellectual activities of Abdur Rauf al-Singkili. The results of the study indicate that the hadith thought of Abdur Rauf al-Singkili played a strategic role in building academic traditions in Aceh through the dissemination of hadith knowledge that is moderate, integrative and inclusive. This contribution not only strengthens hadith studies, but is also able to address socio-political issues at that time, while forming a broader scientific network in the archipelago. The perspective of Karl Mannheim's sociology of knowledge theory emphasizes that Abdur Rauf al-Singkili's thoughts were born from the religious, heterogeneous and dynamic social conditions of Aceh, and were influenced by intellectual interactions with Middle Eastern scientific traditions and the needs of local society.
Hermeneutical Analysis of Simplification and Distortion in @Officialfiqihpernikahan on TikTok: A Study of Hadiths on Prophetic Marriage Dyna Tauhidah; Ida Rochmawati; Mahfidzatun Nabilah; Khoiriyah Dwi Safitri
JURNAL AT-TURAS Vol 12, No 2 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v12i2.11448

Abstract

This study stems from concerns over the practice of presenting marriage hadith on TikTok, especially the "Marriage ala Rasulullah" series by @Officialfiqihpernikah, which ignores the Arabic text and often misstates the source of transmission, thus creating the potential for distortion of meaning in the context of digital da'wah which demands a short and interesting format. The purpose of the study is to analyze the authenticity of the sanads of six hadith contents and reveal the changes in meaning that occur due to the logic of social media. This study used a qualitative approach with two main methods: (1) sanad criticism to assess the validity of the hadith; and (2) content analysis based on Stig Hjarvard's theory of religious mediatization to understand the transformation of meaning in the logic of social media. The primary data consisted of six video clips on the account, while hadith literature, digital da'wah, and mediatization theory served as secondary data; the analysis was conducted through data reduction, classification based on mediatization elements (such as media logic, banal religion, and protagonist narrative framework), and verification of the chain of transmission. The findings reveal that the hadith reported by @Officialfiqihpernika contain data reduction, textual simplification, narration errors and meaning errors. This research contributes to the discourse of contemporary hadith criticism in the digital landscape and offers a model for evaluating sanad-based da'wah content and media logic. These results can be used to design collaborative guidelines between content creators and academics in curating Islamic content on social media.
Assessing the Impact of De-radicalisation and Counter-radicalism Initiatives: A Case Study of PW Fatayat NU in West and East Java, Indonesia Neng Hannah; Risma Hikmawati; Ida Rochmawati; Dedih Wahyudin; Hirni Kifa Hazefa
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 1 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i1.34499

Abstract

This study comprehensively evaluates de-radicalisation and counter-radicalism programs administered by the provincial branches of PW Fatayat NU in West Java and East Java, Indonesia. Employing a qualitative field research methodology, the study integrates data from document analysis, participant observation, semi-structured interviews with key organisational leaders and partners, and focus group discussions with diverse stakeholders. The analysis is framed by Kinsley’s seven organisational effectiveness dimensions—structure, strategy, systems, skills, style, staff, and shared values—offering a multidimensional perspective on program implementation and outcomes. Results reveal that while both provincial branches have established foundational organisational structures and strategic orientations conducive to program delivery, significant differences exist in system utilisation, professional capacity, and advocacy effectiveness. The West Java branch is characterised by strong interdepartmental coordination, effective communication channels, and well-defined governance structures. In contrast, the East Java branch faces challenges with strategic impact and resource mobilisation. Both branches demonstrate active stakeholder engagement through knowledge sharing, social reintegration, and policy advocacy. The study identifies critical constraints, including limited professional expertise, inconsistent communication practices, and insufficient collaborative networks, which impede optimal program performance. This research contributes to the growing scholarship on countering violent extremism (CVE) by foregrounding the importance of professional organizational management and inclusive multistakeholder engagement. It further underscores the imperative of gender-sensitive approaches and continuous capacity development to enhance program sustainability. These findings offer actionable insights for policymakers, civil society organisations, and government agencies committed to strengthening the efficacy and resilience of counter-radicalism interventions in complex socio-political environments.
A TAKHRIJ AL HADIS DALAM PERSPEKTIF ONTOLOGI DAN AKSIOLOGI ILMU HADIS zavira orcana; Syahrotun Navisyah; Ida Rochmawati
DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 01 (2023): DIRAYAH : Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v4i01.197

Abstract

ABSTRACT The study of hadith is a very important (urgent) science because it is one of the most important sources of Islamic teachings. Apart from the sanad, the study of matan is no less important, and because of its centrality, the study of hadith is important. It involves the study and understanding of hadith and its various aspects and themes. When reading hadith, it is not enough just to refer to dictionaries and hadith books. This is because the hadiths have been collected in many hadith books. Later, takhrîj al-hadîth emerged as a method of tracing hadith back to its original source. And it is developed and connected with the developing philosophical sciences. Among them are the theories of ontology and axciology. As a scientific discourse, the study of this hadith requires the right form and method of research. The author tries to explore how ontologically and axiology athe concept of hadith research "takhrij hadith" must then be directed to the hadith research model through the study of sanad and matan.
Reconfiguring Women’s Religious Authority in Digital Islam: Hadith Reinterpretation on the TikTokAccount @sayyidah_nisa Wiridtananda Widiastuti Melati; Mukhammad Zamzami; Ida Rochmawati; Rofhani
HUMANISMA : Journal of Gender Studies Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v10i1.10925

Abstract

Women’s religious authority in Digital Islam is commonly associated with expanded religious participation and emancipatory agency, yet its ideological dimensions remain underexplored. This study examines how Hadith interpretation constructs women’s religious authority through the TikTok account @sayyidah_nisa, whose discourse reflects post-Hizbut Tahrir Indonesia (HTI) narratives. Using Norman Fairclough’s Critical Discourse Analysis, the study analyzes Hadith-based content and its discursive construction within Indonesia’s digital religious sphere. The findings demonstrate that Hadith interpretation functions not merely as theological interpretation but as a discursive mechanism that legitimizes complementary gender relations and reproduces conservative Islamist ideology. Digital affordances amplify this authority by extending the circulation and public legitimacy of ideological narratives beyond conventional religious institutions. The study suggests that women’s religious authority in Digital Islam constitutes an ideologically contingent discursive formation rather than an emancipatory phenomenon. This perspective extends Digital Islam scholarship by demonstrating how religious interpretation, ideological production, and digital mediation converge in shaping contemporary Muslim public discourse
HADIS SAFAR PEREMPUAN DALAM PERSPEKTIF MODERN: Analisis Hermeneutika Double Movement Nur Annisa Istifarin; Ida Rochmawati
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.474

Abstract

Hadiths that prohibit women from traveling without a mahram are often understood literally, without considering the socio-historical context in which the hadiths were revealed. This understanding has sparked controversy particularly in its application in modern society, which has undergone significant changes, such as improved travel safety and advancements in transportation technology. These changes necessitate a new approach that not only acknowledges the authority of the hadith texts but also aligns them with contemporary life dynamics. This qualitative research amploys a library research method. For the analysis process, it adopts Fazlur Rahman’s hermeneutic approach known as double movement, which empahasizes the importance of contextual understanding of hadith texts by considering the circumstances of the Prophet’s era nad their relevance in contemporary conditions. The findings reveal that the prohibition of women traveling without a mahram in the hadith was a response to the socio-historical conditions of that time, such as security concerns, travel risk, and the patriarchal culture that dominated Arab society. In modern contexts, these factors have significantly changed, especially with the advent of transportation technology, improved travel safety, and shifting social norms that support gender equality. Therefore, a literal approach is no longer relevant for rigid application. This study asserts that using Fazlur Rahman’s contextual approach allows these hadiths to be reinterpreted, resultingin a more relevant and inclusive understanding.
Digital Hadith Reception: The Analysis of Netizen Involvement in the Istimnā' Hadith on the Instagram Account @surgadakwahofc: Resepsi Hadis Digital: Analisis Keterlibatan Netizen terhadap Hadits tentang Istimnā' di Akun Instagram @surgadakwahofc Syanando Adzikri; Afif Khoirul Hisyam; Ida Rochmawati; Nauval Zhafri
Jurnal Living Hadis Vol. 10 No. 2 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2025.6392

Abstract

This study is motivated by the growing phenomenon of religious content dissemination, including hadith, through social media platforms such as Instagram. Although hadiths concerning istimnā’ (masturbation) are frequently cited in online religious discourse, there remains a research gap regarding how digital audiences interpret and respond to such religious texts. Addressing this gap, the present study seeks to answer two main questions: how do netizens receive the hadith on istimnā’ posted on the Instagram account @surgadakwahofc, and what factors influence the diversity of their reception? A qualitative approach was employed using content analysis of netizen comments on posts containing the hadith that prohibits deviant sexual behavior. Stuart Hall’s reception theory served as the analytical framework for identifying audience positions in decoding the religious message, namely, dominant-hegemonic, negotiated, and oppositional readings. The findings reveal that netizen reception is highly diverse and dynamic; some accept the hadith’s meaning textually, others negotiate it according to social context and personal experience, while a few reject it based on rational or modern moral reasoning. This diversity is influenced by social background, level of religious understanding, and individual value orientation. So, the hadith interpretation on social media is a dialogical process involving the interplay between text, context, and audience experience.
Co-Authors Afif Khoirul Hisyam Alimul Muniroh Amang Fathurrohman Amang Fathurrohman Amira Firdausi Bilqis Qurroti A'yun Dedih Wahyudin Dyna Tauhidah Farodisatul Insaniyah Hirni Kifa Hazefa Imroatul Azizah Khoiriyah Dwi Safitri Lisa Mawarda M. Rikza Chamami Mahfidzatun Nabilah Moh Irfan Moh. Irmawan Jauhari Mukhammad Alfani Mukhammad Zamzami Nauval Zhafri Neng Hannah Nur Annisa Istifarin Risma Hikmawati Rofhani Siti Dzulfirda Nivea Cholis Siti Fatihatul Hikmah Syahrotun Navisyah Syaiful Mustofa Syanando Adzikri Wika Fisepta Septa Tiari Diria Putri Wiridtananda Widiastuti Melati zavira orcana