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All Journal Al-Tahrir: Jurnal Pemikiran Islam El-Mashlahah Al-Daulah : Jurnal Hukum dan Perundangan Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Ulunnuha El-Qist : Journal of Islamic Economics and Business (JIEB) Engagement: Jurnal Pengabdian Kepada Masyarakat Indonesian Journal of Islamic Religion and Culture Jurnal Cendekia Ilmiah Tarbawi: Jurnal Pendidikan Islam Al-Hukumah: Jurnal Ilmu Pemerintahan dan Studi Islam
Imroatul Azizah
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Sanksi Riddah Perspektif Maqasid Al-Shari’ah Azizah, Imroatul
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 5 No 2 (2015): Oktober 2015
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14.419 KB) | DOI: 10.15642/ad.2015.5.2.588-611

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Abstract: Riddah (apostasy), in the classical literatures of Islamic Jurisprudence, is categorized as a jarimah al-hudud (criminal act) with death penalty as the punishment. The fundamental issue is that the threat of the death penalty is only based on a single prophetic tradition, while it should be determined by the absolute and valid texts. It means that the death penalty is rooted to an absolute legal argumentation (qat’i al-dalalah), while, there is none of the verses of al-Qur’an which discusses about punishment for the perpetrator of apostasy. Otherwise, al-Qur’an absolutely guaranteesthe freedom of religion and belief. This research uses maqasid al-shari’ah (purposes of Islamic law)as an approach to see the purpose, spirit, and essential valueof the text to be a foundation and method in Islamic legal reasoning. The results of the research are: first, adopting what has been stipulated in al-Qur’an textually and formally without appreciating its purpose and wisdom is not wise; second, apostasy, which is a kind of a private matter between a servant and his God, should not be categorized as a jarimah al-hudud but as a jarimah ta’zir (undefined crime). In certain condition, however, apostasy could be charged by a maximum penalty (death penalty) if it is accompanied by other crimes and is worthyto be sentenced based on a judge’s argumentation.Keywords: Apostasy, sanctions, maqasid al-shari’ah Abstrak: Riddah dalam literatur fiqih klasik dikategorikan sebagai jarimah hudud, dan diancam dengan hukuman mati. Persoalan yang mendasar adalah ancaman hukuman mati tersebut hanya berdasarkan hadis ahad, padahal hudud dikonsepsikan sebagai jarimah dan hukuman yang telah ditentukan secara pasti oleh nass. Berarti hudud meniscayakan dalil yang qat’i al-dalalah, sedangkan dalam al-Qur’an tidak ada satu ayat pun yang membahas hukuman duniawi untuk pelaku riddah, sebaliknya al-Qur’an justru memberikan jaminan kebebasan beragama dan berkeyakinan secara mutlak. Maqasid al-shari’ah dipilih sebagai pendekatan untuk melihat bagaimana tujuan, ruh, dan nilai-nilai esensial shari’at dijadikan landasan dan patokan utama dalam penentuan hukum Islam. Dengan pendekatan maqasid al-shari’ah, diperoleh kesimpulan bahwa bukanlah sikap yang bijak ketika mengadopsi apa yang ditetapkan dalam nass secara literal dan formal legalistik tanpa mengapresiasi tujuan serta hikmah terdalam dari hukum tersebut. Riddah yang merupakan persoalan pribadi antara hamba dengan Tuhan-Nya, tidak selayaknya dikategorikan sebagai jarimah hudud. Namun sebagai jarimah ta’zir, riddah bisa dikenakan hukuman maksimal (mati) jika disertai dengan kejahatan lain yang menurut hakim harus dijatuhi hukuman tersebut.Kata Kunci: Riddah, sanksi, maqasid al-shari’ah
ANALYSIS OF HEALTH LEVEL FINANCIAL STATEMENTS AT BPRS BHAKTI SUMEKAR USING CAMEL METHOD 2016-2020 Putri Nur Vitasari; Abd Hadi; Basith Junaidy; Akhmad Yunan Atho’illah; Imroatul Azizah
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 8 No. 2 (2018): eL-Qist
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2018.8.2.1704-1721

Abstract

Abstract This research was conducted in order to determine the level of health at BPRS Bhakti Sumekar where the CAMEL method, that is Capital (capital), Asset Quality (asset quality), Management (management), Earning (profitability), and Liquidity (liquidity), was used in this study, and the period used was 2016-2020. Assessment of the bank's soundness level is also very important for a company itself, because by knowing the bank's health, the manager can make changes that can support the goodness and also the company's policies going forward. This research data collection method is by reviewing company records or documents. The results of the 2016 - 2020 BPRS Bhakti Sumekar Health Study show that the CAR ratio, BOPO is considered very healthy, while the PDN ratio is considered healthy even though the table does not show any movement in the level of health because BPRS Bhakti Sumekar is a non-foreign exchange bank, then FDR and ROA is considered healthy, and the ROE and FDR ratios are considered quite healthy because of all the results of these ratios, some are included in the moderate category; healthy
STUDI ISLAM DENGAN PENDEKATAN INTERDISIPLINER: URGENSI DAN APLIKASINYA Hayatullah Hilmi Aziz; Imroatul Azizah
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 11 No. 1 (2023): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v11i1.1592

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Abstract: Islamic studies which are only normative in nature seem unable to answer the challenges of the times which are experiencing rapid development. Therefore, an interdisciplinary approach is needed which is expected to be a solution to unsatisfactory answers from monodisciplinary studies of Islam. This article uses descriptive analysis with a qualitative approach and is a type of library research. The result is an interdisciplinary approach that does not yet have a specific methodology and research steps. This happens because the interdisciplinary scope is so broad, that the interdisciplinary approach only completes the methodology and steps based on their respective fields of knowledge. However, based on the application carried out by experts, the method is to determine Islamic titles/problems, bring together two or three different knowledge clusters but still related to the topic of the problem, interact between scholars, study in depth, and provide conclusions. This method is able to produce new findings and answer community problems. The conclusion from the example, the interpretation of the seven layers of heaven does not contradict the scientific facts put forward by Edwin Huble. Edwin only explained that the sky is wide like the root of the word “sama>’ which means “high/broad”.
The Interconnection of Traditional and Modern Approaches in Wahbah al-Zuḥailī’s al-Tafsīr al-Munīr Muhammad Naufal Hakim; Imroatul Azizah; Moh. Yardho; Tri Febriandi Amrulloh
Jurnal Ulunnuha Vol 13, No 1 (2024)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v13i1.8461

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This article aims to examine the construction of the methodology of al-Tafsīr al-Munīr by Wahbah al-Zuḥailī in both technical and hermeneutical aspects, and subsequently evaluate its position within the discourse of contemporary Quranic interpretation. To achieve this objective, the research employs an exegesis approach with Islah Gusmian theory of Quranic interpretation methodology and Abdul Mustaqim theory of typology of contemporary Quranic interpretation as analytical tools. The study concludes that the construction of the methodology of al-Tafsīr al-Munīr, whether viewed from technical or hermeneutical aspects, involves efforts to balance textual analysis and contextual exploration through consistent and scientific systematization, authoritative reference sources, integration of naql (textual sources) and ‘aql (reason), interdisciplinary and intertextual thinking methods, diverse nuances, and textual-reflective approaches. Based on these findings, it can be assessed that Wahbah al-Zuḥailī has succeeded in bridging traditional text-oriented approaches with modern context-oriented approaches, making al-Tafsīr al-Munīr typologically categorized as a moderate interpretation within the discourse of contemporary Quranic interpretation. 
Dampak Financial Technology Terhadap Perkembangan Umkm Batik Gedog Tuban Melati Mekar Mandiri Dalam Perspektif Maqāṣid Al-Sharī‘ah Dyah Ayu Puji Anggraini; Imroatul Azizah
J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 1: Desember 2024
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v4i1.6348

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Kemajuan teknologi merupakan penggerak baru dalam pertumbuhan ekonomi, jika dikaitkan dengan sektor keuangan, financial technology telah mampu menjadi instrumen baru bagi pertumbuhan keuangan khususnya dalam sektor UMKM. Penelitian ini bertujuan untuk menganalisis dampak financial technology terhadap perkembangan Usaha, Mikro, Kecil dan Menengah (UMKM) pada Batik Gedog Tuban Melati Mekar Mandiri dalam perspektif maqāṣid al-sharī‘ah. Metode penelitian yang digunakan adalah kualitatif deskriptif. Data yang digunakan yaitu data primer yang dikumpulkan dari wawancara dengan owner dan pegawai, serta data sekunder dengan melakukan observasi, dokumentasi, dan hasil olahan dari berbagai sumber lain yang berkaitan dengan penelitian ini. Hasil penelitian menunjukan adanya dampak positif dari financial technology dari perluasan pangsa pasar yang dapat meningkatkan jumlah omset penjualan, konsumen, dan pekerja dari sebelum dan sesudah menggunakan financial technology terhadap perkembangan UMKM Batik Gedog Tuban Melati Mekar Mandiri. Selain itu, financial technology sudah memenuhi maqāṣid al-sharī‘ah sebagai pondasi utama dalam menentukan ijtihad hukum yang jelas. Dengan terus menggali inovasi tentang dampak financial technology ini dapat memperkuat perkembangan UMKM khususnya di Batik Gedog Tuban Melati Mekar Mandiri sendiri, serta diharapkan menjadi solusi yang baik dan berkelanjutan untuk memperbaiki kondisi UMKM di masa yang akan datang. Penelitian ini dapat menjadi acuan referensi yang begitu berharga bagi penelitian-penelitian selanjutnya yang berkaitan erat dengan financial technology.  
Assessing Pilgrims’ Satisfaction Toward the 2025 Regular Hajj Services in Bojonegoro Nanang Setiawan; Imroatul Azizah; Ahmad Manshur; Amanulloh Amanulloh; Abdulloh Hafidz; Nufudz Aqthor
Indonesian Journal of Islamic Religion and Culture Vol. 2 No. 2 (2025): Desember
Publisher : Institut Agama Islam Al-Fatimah Bojonegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to assess the level of pilgrim satisfaction with the Regular Hajj services in 2025 in Bojonegoro Regency. A survey method was employed, involving 235 regular Hajj pilgrims in 2025 as respondents. The findings indicate that the overall satisfaction level falls into the high category, with a percentage of 79.7% and an average score of 3.98 on a 5-point scale. The assessment covered ten service aspects: travel document processing, religious guidance, embarkation/debarkation, air transportation, ground transportation, accommodation, meals, Armuzna services, Hajj information systems, and leadership of the service officers. The highest satisfaction levels were found in the aspects of air transportation, embarkation/debarkation, and religious guidance. Conversely, the lowest satisfaction levels were recorded in the areas of Armuzna services, ground transportation, and meals. Theoretically, this study contributes to the literature on Hajj pilgrim satisfaction through a multidimensional service approach. Practically, these findings may serve as input for Hajj organizers in their efforts to improve service quality, particularly in aspects with low levels of satisfaction
Reconstructing Islamic Criminal Liability for Economic Crimes: A Maqasid-Based Framework for Indonesia’s Sharia Finance Imroatul Azizah; Mabarroh Azizah; Saiful Bakhri; Suqiyah Musafa'ah; Amang Fathurrohman; Shofa Robbani
El-Mashlahah Vol 16 No 1 (2026)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v16i1.11254

Abstract

The rapid expansion of Islamic finance in Indonesia has generated significant legal ambiguity in distinguishing civil contractual breaches from criminal economic misconduct under Sharia-compliant transactions. This ambiguity weakens legal certainty, complicates judicial enforcement, and challenges judges, regulators, and Sharia supervisory institutions in addressing increasingly complex financial misconduct involving corporate structures, digital finance, and systemic fraud. The particular study aimed to reconstruct Islamic criminal liability for economic crimes through a maqāṣid-based framework applicable to Indonesia’s contemporary Sharia finance system. Employing a normative-interpretive approach, the study integrated philosophical-normative, comparative, and functionalist-pragmatic analyses of classical fiqh jinayah, uṣul fiqh, KHES, DSN-MUI fatwas, and contemporary legal scholarship on economic crime and corporate liability. The findings revealed that the distinction between civil and criminal liability fundamentally depends on two interrelated criteria, namely intentional corruption (qaṣd ifsad) and systemic or compound harm (darar ‘amm/murakkab). Based on these findings, the study formulated the “Three-Pillar Framework” and the “Tiered Maqasidi Model” as systematic mechanisms for determining criminal liability in contemporary Islamic economic activities. The study contributed to the development of fiqh jinayah and maqāṣid syarī‘ah by extending Islamic criminal liability to corporate, participatory, and systemic economic crimes while providing an operational framework for judges, regulators, and Sharia supervisory institutions. Accordingly, the proposed framework offered a systematic foundation for distinguishing civil liability from criminal responsibility in contemporary Islamic finance.
Peace Education Berbasis Kearifan Lokal: Membaca Peran Perempuan Tengger melalui Lensa Pendidikan Islam Inklusif Amang Fathurrohman; Ida Rochmawati; Imroatul Azizah; Moh. Irmawan Jauhari; Alimul Muniroh
Tarbawi : Jurnal Studi Pendidikan Islami Vol. 13 No. 2 (2025): Tarbawi : Jurnal Studi Pendidikan Islami (Oktober)
Publisher : Universitas Nahdlatul Ulama Pasuruan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55757/tarbawi.v13i2.1172

Abstract

Purpose: This study aims to explore the strategic role of Tengger women in early conflict detection within religious dynamics in Tosari District, Pasuruan, and to examine how their practices can be understood through the framework of inclusive Islamic peace education. Design/methodology/approach: This research employs a qualitative approach with Miles and Huberman’s interactive analysis model. Data were collected through three months of participatory observation, in-depth interviews with 35 key informants, and focus group discussions (FGDs) with local women's forums, traditional leaders, and religious figures. Research limitations/implications: The study is limited to the Tengger community in Tosari District, East Java. However, the findings provide valuable insights into the development of culturally sensitive and gender-responsive peace education models for multicultural societies and offer practical implications for inclusive Islamic education. Findings: The results reveal how Tengger women activate local wisdom values such as sayan (mutual cooperation) and setuhu (commitment to harmony) as social vigilance mechanisms. Their unique position in traditional social structures enables them to develop effective early warning systems through informal networks and community activities. The study further constructs a critical dialogue between these indigenous practices and Islamic educational principles such as ta'awun (cooperation), ukhuwah (brotherhood), and rahmatan lil 'alamin (mercy to all creation). Originality/value: This research contributes to peace education literature by documenting an organic, community-based model of peace education developed and practiced by indigenous women. It offers a transformative framework for Islamic peace education that integrates cultural wisdom, gender responsiveness, and religious values, providing an alternative model for educational institutions in multicultural contexts
Empowerment of Female-Headed Households in Marginalized Communities through Islamic Legal and Sharia Economic Literacy Using an Asset-Based Community Development (ABCD) Approach Imroatul Azizah; Moh Irfan; Amang Fathurrohman; Ida Rochmawati; M. Rikza Chamami; Syaiful Mustofa
Engagement: Jurnal Pengabdian Kepada Masyarakat Vol. 10 No. 1 (2026): February 2026
Publisher : Asosiasi Dosen Pengembang Masyarajat (ADPEMAS) Forum Komunikasi Dosen Peneliti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/engagement.v10i1.2262

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Background: Female-headed households in marginalized communities face complex challenges in understanding Islamic law and managing family economics, impacting household resilience and welfare. Purpose of the Study: This community service aims to enhance Islamic legal literacy and strengthen sharia-based economic capacity through local asset optimization. Methods: Using the Asset-Based Community Development (ABCD) approach, this participatory action research involved field observation, interviews, and FGDs with 30 PEKKA in Wedi Village, Bojonegoro. Results: The program successfully identified three key asset clusters: social (pengajian groups), cultural (Islamic values), and economic (culinary, sewing, farming skills). ABCD strategy activated these assets, leading to the formation of the “Srikandi Salak” business group and multidimensional transformation.
Analysis of the Implementation of Fiqh Principles and Ta'zir Sanctions for Violations of Contracts Muhammad Najiyullah Firmansyah; Imroatul Azizah
Al-Hukumah: Jurnal Ilmu Pemerintahan dan Studi Islam Vol. 2 No. 2 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/al-hukumah.v2i2.32

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This abstract aims to analyze the integration of Islamic economic principles with law enforcement through a review of the Compilation of Islamic Economic Law (KHES) and Islamic Criminal Law. The main study lies in how Islamic jurisprudence (fiqh) principles function as a philosophical and operational basis in mitigating economic disputes. Using normative legal research methods, this article examines various contracts in KHES that often intersect with aspects of legal violations. The research findings show that Islamic jurisprudence principles such as "al-ashlu fi al-'uqud alibahah" (the original law of the contract is permissible) and "al-dhararu yuzal" (harm must be eliminated) provide flexibility as well as ethical boundaries in modern transactions. However, when a breach of contract occurs that contains elements of fraud (tadlis) or embezzlement, Islamic economic law does not only stop at civil settlement, but also intersects with the realm of Islamic criminal law through the ta'zir sanction mechanism. This analysis confirms that the enforcement of the Islamic Law (KHES) requires synergy with the principles of criminal law to create a deterrent effect against economic behavior that harms the public.
Co-Authors Abd Hadi Abdulloh Hafidz Alimul Muniroh Amang Fathurrohman Amang Fathurrohman Amanulloh Amanulloh Arini Arfiani Atho?illah, Akhmad Yunan Basith Junaidy Dyah Ayu Puji Anggraini Hayatullah Hilmi Aziz Ida Rochmawati Jannah, Binti Shofiatul M. Rikza Chamami Mabarroh Azizah Manshur, Ahmad Moh Irfan Moh. Irmawan Jauhari Moh. Yardho Mohammad Salman Alfarizi Muhammad Najiyullah Firmansyah Muhammad Naufal Hakim Nanang Setiawan Nufudz Aqthor Putri Nur Vitasari Saiful Bakhri Shofa Robbani Suqiyah Musafa'ah Syaiful Mustofa Tri Febriandi Amrulloh Tsalis Cahyani Putri