Garuda - Garba Rujukan Digital

(النَّقْدُ عَلَى دَلِيْلِ إِقَامَةِ الخِلَافَةِ لِحِزْبِ التَّحْرِيْرِ إِنْدُوْنِيْسِيَا: تَحْلِيلُ الأَحَادِيْثِ فِي تَفْسِيْرِ الْقُرْآنِ الْعَظِيْمِ لِإِبْنِ أَبِيْ حَاتِمٍ (ت. 327 هـ Asbiani, Abdurrahim; Muhammad Azizan Fitriana; Syamsul Ariyadi
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol. 6 No. 1 (2025): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article discusses about criticism of the argument for establishing a caliphate for Hizbut Tahrir Indonesia (HTI) with analysis of hadith in the interpretation of bi ar-riwāyah. The Khilafah aims to enforce Islamic law. There are several groups or mass organizations that are trying to implement the caliphate. One group in Indonesia is Hizbut Tahrir Indonesia. They are of the opinion that any state system cannot be accepted or even called infidel if it is not based on the Koran and Hadith. There is a lot of research on the caliphate, such as discussing the caliphate historically, or referring to classical and contemporary tafsir books. Likewise with the discussion of takhrīj, quite a few studies discuss takhrīj or hadith analysis. In this study, researchers analyzed the hadiths in the tafsir bi ar-riwāyah or more precisely Tafsīr Al-Qur`Ān Al-‘Aẓīm by Ibn Abī Ḥātim. This research is limited to verses that are understood as arguments for upholding the concept of the caliphate, namely QS. Āli ‘Imrān [3]: 110, QS. al-Mā`idah [5]: 44 and QS. al-Mā`idah [5]: 48. This research is “Library Research” using qualitative methods. The approach used is the takhrīj hadith approach. In the analysis of takhrīj hadith, the author starts by bringing in hadith from other sources if there are other sources. Then the writer examines the narrators of the sanad (criticism of sanad) and explains the meaning of the hadith (syarh hadith) along with the law (quality) of the sanad. From this research, we can find out the source and quality of the hadiths as well as explanations of these hadiths, so that there is no mistake in understanding the hadith text. After research, there were several narrations (sanad) that were invalid because there were problematic narrators. Of the 8 historical texts, 5 of them have the quality of sanad daīf and the remaining 3 are ḥasan. Of the various words of the caliphate in the Koran, there is no word that discusses and requires the caliphate. Key words: Khilafah, Hizbut Tahrir Indonesia, Tafsir Ibn Abī Ḥātim.

An-Naqdu ‘alā Dalīli Iqāmati al-Khilāfah li-Ḥizbi at-Taḥrīr Indūnīsiyā: Taḥlīlu al-Aḥādīṡ fī Tafsīr al-Qur’ān al-‘Aẓīm li-Ibni Abī Ḥātim (w. 327 H) Muhammad Azizan Fitriana; Syamsul Ariyadi; Asbiani, Abdurrahim
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 6 No. 1 (2025): Islam Nusantara: Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v4i2.1488

This article presents a critical examination of Hizbut Tahrir Indonesia's (HTI) argument for establishing a caliphate by analyzing relevant hadiths within the framework of tafsīr bi ar-riwāyah, specifically from Tafsīr al-Qurʾān al-ʿAẓīm by Ibn Abī Ḥātim. HTI advocates for a political system based solely on the Qur’an and Hadith, rejecting other state systems as un-Islamic or even infidel. While previous studies on the caliphate often focus on historical perspectives or classical and contemporary tafsir literature, this study narrows its focus to the takhrīj (hadith authentication) of narrations used to support caliphate claims. The research employs a qualitative library-based method, utilizing a hadith takhrīj approach. It investigates three key verses commonly cited in caliphate discourse: QS. Āli ʿImrān [3]:110, QS. al-Māʾidah [5]:44, and QS. al-Māʾidah [5]:48. Hadiths linked to these verses are traced, their chains of transmission (sanad) examined, and their meanings (syarḥ) interpreted. Each narration’s authenticity is evaluated through sanad criticism, highlighting the reliability or weakness of the narrators. The findings reveal that out of eight hadiths analyzed, five are classified as ḍaʿīf (weak) and three as ḥasan (acceptable). Some narrations were deemed invalid due to problematic transmitters. Importantly, while the Qur’an mentions concepts such as khilāfah or khalīfah, none of the cited verses explicitly command the establishment of a caliphate as proposed by HTI. The study thus urges caution in employing weak or misinterpreted hadiths as foundational arguments for political ideologies.

AL-WUJUH WA AN-NAẒAIR DALAM TAFSIR MODERN (Studi Analisis Kitab Tafsir at-Tafsir al-Wasiţ li Al-Quran al-Karim) Hasanuddin, Hasanuddin; Huda, Ade Naelul; Fitriana, Muhammad Azizan
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 10 No 01 (2025): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v10i01.8294

Penelitian ini mengkaji konsep Al-Wujūh wa An-Naẓā’ir dalam tafsir modern, khususnya dalam kitab Tafsir al-Wasīţ li Al-Qur`ān al-Karīm karya Sayyid Ţanţāwi. Al-Wujūh wa An-Naẓā’ir merujuk pada kata-kata dalam Al-Qur'an yang memiliki berbagai makna tergantung pada konteksnya. Konsep ini sangat penting karena membantu memahami keragaman makna kata-kata dalam Al-Qur'an, memberikan dimensi yang lebih dalam dan kaya terhadap pemahaman teks suci. Sayyid Ţanţāwi memberikan perhatian khusus pada lafaz zikir, doa, dan shalat dalam tafsirnya. Zikir dijelaskan sebagai pengingatan kepada Allah yang tidak hanya bersifat teologis, tetapi juga mencakup aspek moral dan sosial. Tujuan penelitian ini adalah untuk menganalisis penafsiran Sayyid Ţanţāwi serta relevansi dalam al-wasīţ ditinjau dari segi al-Wujūh wa an-Naẓā`ir pada makna lafaz zikir, doa, shalat. Penelitian ini menggunakan metode kualitatif berbasis riset kepustakaan dengan pendekatan deskriptif-analitis. Kitab Tafsir al-Wasīţ menjadi sumber utama yang kemudian dikomparasikan dengan literatur tafsir lainnya. Hasil penelitian menunjukkan bahwa penafsiran Sayyid Ţanţāwi atas zikir, doa, dan shalat memberikan pemahaman yang lebih komprehensif mengenai peran ketiga kata tersebut dalam membentuk kehidupan spiritual dan sosial seorang Muslim. Dengan demikian, penelitian ini menegaskan pentingnya memahami Al-Wujūh wa An-Naẓā’ir dalam rangka menafsirkan Al-Qur’an secara mendalam, dan konsep tersebut relevan dengan kebutuhan umat Muslim dalam memahami makna-makna Al-Qur’an di zaman modern.

Vernacular Qur'anic Interpretation in Gorontalo: Local Wisdom and Linguistic Strategies Naelul Huda, Ade; Fitriana, Muhammad Azizan; Lubis, Muhammad Riyadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 2 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i2.7345

This study investigates the process of vernacularization in the Gorontalo language translation of the Qur’an published by the Gorontalo Regional Government. Situated within the broader academic debate on postcolonial and decolonial Islamic hermeneutics, the research addresses how local languages and cultural frameworks participate in shaping religious meaning and resisting Arab-centric epistemic authority. Employing a qualitative methodology with a library research approach, the study utilizes descriptive analysis to examine textual elements in the translation. The findings reveal three major categories of local cultural integration: (1) lexical absorption—Arabic-derived terms adapted into Gorontalo, such as na'ale, aba/baaba, helidu, and sap; (2) linguistic politeness—refined expressions like waatia, yo'i, ti, and te that reflect local norms of respect; and (3) cultural expressions—idioms and metaphors such as Tabia, Ta ilahula, and Dulahu momooli, which encode Gorontalo cosmology and spiritual values. Theoretically, this research contributes to the discourse on vernacular Qur’anic interpretation by demonstrating that translation is a culturally embedded and ideologically charged act. It affirms the significance of local hermeneutics in constructing religious knowledge and challenges epistemic centralization by legitimizing vernacular voices within Islamic interpretive traditions.

Vernacular Qur'anic Interpretation in Gorontalo: Local Wisdom and Linguistic Strategies Naelul Huda, Ade; Fitriana, Muhammad Azizan; Lubis, Muhammad Riyadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 2 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i2.7345

This study investigates the process of vernacularization in the Gorontalo language translation of the Qur’an published by the Gorontalo Regional Government. Situated within the broader academic debate on postcolonial and decolonial Islamic hermeneutics, the research addresses how local languages and cultural frameworks participate in shaping religious meaning and resisting Arab-centric epistemic authority. Employing a qualitative methodology with a library research approach, the study utilizes descriptive analysis to examine textual elements in the translation. The findings reveal three major categories of local cultural integration: (1) lexical absorption—Arabic-derived terms adapted into Gorontalo, such as na'ale, aba/baaba, helidu, and sap; (2) linguistic politeness—refined expressions like waatia, yo'i, ti, and te that reflect local norms of respect; and (3) cultural expressions—idioms and metaphors such as Tabia, Ta ilahula, and Dulahu momooli, which encode Gorontalo cosmology and spiritual values. Theoretically, this research contributes to the discourse on vernacular Qur’anic interpretation by demonstrating that translation is a culturally embedded and ideologically charged act. It affirms the significance of local hermeneutics in constructing religious knowledge and challenges epistemic centralization by legitimizing vernacular voices within Islamic interpretive traditions.

Relevansi Mindfulness dalam Al-Qur’an terhadap Fenomena Quarter Life Crisis Sukmana; Muhammad Azizan Fitriana; Ahmad Syukron
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 1 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i1.18346

This study examines the relevance of the concept of mindfulness in the Qur’an to the phenomenon of quarter-life crisis experienced by young Muslims aged 18-29 years. Quarter-life crisis is characterized by anxiety, confusion, and restlessness related to life goals, identity, and personal achievement. Using the thematic interpretation analysis method, this study examines five pairs of Qur’anic mindfulness concepts related to the symptoms of quarter-life crisis: al-murāqabah with al-khauf, at-taqwā with aḍ-ḍaiq, aż-żikr with al-ḥuzn, al-khusyū’ with al-halū’, and at-tawakkal with aḍ-ḍaiq. The findings show that the five pairs of concepts are integrated in a holistic approach based on al-iḥsān that harmonizes the dimensions of insāniyyah (humanity), rūḥāniyyah (spirituality), and rabbāniyyah (divinity). The novelty of this research lies in the development of a Qur’anic mindfulness framework that not only offers practical strategies for managing psychological symptoms of quarter-life crisis, but also provides a transformative spiritual dimension. Based on the research results, the Qur’anic mindfulness approach centered on al-iḥsān has the potential to shift the crisis phase of the young generation into a valuable spiritual development momentum, and contributes to integrating Islamic spiritual values with the latest developmental psychology studies.

Amṡāl Muṣarraḥah dalam Surat Al-Baqarah [2]:17-18 (Studi Analisis Leksikal, Diksional Dan Stilistika) Tsauri, Sidiq Samsi; Fitriana, Muhammad Azizan; Haq, M. Ziyadul
ZAD Al-Mufassirin Vol. 5 No. 2 (2023): ZAD Al-Mufassirin December 2023
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i2.163

This study aims to analyze the use of amṡāl muṣarraḥah in Surat Al-Baqarah [2]:17-18 and its resulting implications on the meaning of lexical, dictional and stylistic selection of lafadz. The research method used is analytic descriptive qualitative with the approach used linguistic approaches and history. The conclusion of this study is, first: Lafadz in the amṡāl muṣarraḥah of the Qur'an has a very important role in knowing the interpretation in general. Second: there is a strong relationship between the choice of words in diction and the resulting meaning so as to produce a beautiful and fluent style that is impossible to represent by other words lexically. Third: stilistics in amṡāl are divided into two in lafadz or expression (style), both of which have implications on the aspect of meaning that will be produced so as to facilitate a reader in understanding it, obeying it and practicing it as desired by Allāh subhānahū wata'āla.

Cultivating Moderate Islam in the Digital Age: Religious Identity Formation at Ma'had Aly Attaqwa, Bekasi Huda, Ade Naelul; Fitriana, Muhammad Azizan
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 7 No. 1 (2024): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to reveal how Ma'had Aly formulated various strategies to strengthen religious moderation among his students. Ma'had Aly is a pesantren higher education that is prepared to produce pesantren cadres. The focus of his education was the study of the yellow book and the texts of classical Islamic scholars. In addition to studying, Ma'had Aly students have the task of helping kyai guide the daily activities of students at Islamic boarding schools. Their high intensity with students can have implications for the religious views of students in Islamic boarding schools so that students are required to have a moderate religious understanding. This research uses qualitative methods in the form of field research by focusing data mining on curriculum, extracurricular and literacy sources of Ma'had Aly. The data was then measured based on four concepts of religious moderation by the Ministry of Religious Affairs of the Republic of Indonesia and analyzed using descriptive analysis. The results showed that Ma'had Aly Attaqwa KH. Noer Alie can be categorized as moderate by making national commitment as the main strategy to strengthen religious moderation. The results also show that the practice of Pancasila, love of the Republic of Indonesia and the practice of patriotic values have been instilled from the beginning by KH. Noer Alie, the founder of Ma'had Aly Attaqwa, was also a freedom fighter and was awarded as a national hero in Indonesia.

Epistemologi Ilmu Laduni Perspektif Tafsir Isyari: (Kajian Analisis Tafsir Al-Ghazali, Tafsir Al-Jailani dan Tafsir Najmuddin Al-Kubro) Risyad, Fatih; Fitriana, Muhammad Azizan; Hasbi, Artani
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article discusses the misinterpretation of laduni knowledge in society, which often contradicts the teachings of the Qur’an, thereby potentially causing confusion, misguidance, and even polytheism. Using a qualitative method with a philosophical approach and library research to analyze the epistemological construction of esoteric knowledge from the perspective of three prominent Sufi figures: Al-Ghazali, Abdul Qadir Al-Jailani, and Najmuddin al-Kubro. The research findings indicate that all three figures agree that laduni knowledge is a divine gift granted to servants whose hearts and souls have been purified, not instant or magical knowledge. However, they have different methodological emphases. Al-Ghazali emphasizes three stages: seeking knowledge earnestly, riyadhah and muraqabah, and tafakkur. Al-Jailani focuses on three phases of self-purification: takhalli, tahalli, and tajalli. Meanwhile, Najmuddin al-Kubro divides the spiritual journey into three maqam: syariat, tarekat, and hakikat. This article concludes that deviations occur when laduni knowledge is separated from the proper epistemological framework and rigorous spiritual process. To prevent misuse, a comprehensive understanding based on the Qur’an and guidance from competent scholars is necessary. The key formula for attaining laduni knowledge is to cultivate love for Allah through devotion (khidmat) to the spiritual guide (mursyid) and seeking his approval.

Riyadlah Dzikir, Al-Qur’an dan Praktik Garapan Jama’ah Darul Iman Purwakarta Mustofa, Badrun; Fitriana, Muhammad Azizan; Shofia , Siti
JOM Vol 5 No 2 (2024): Indonesian Journal of Humanities and Social Sciences, June, 2024
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v5i2.5524

The prevalence of mental and psychological issues among Muslims is often attributed to their lack of remembrance of God. Riyadlah dhikr, as a spiritual practice aimed at remembering God, is considered a pivotal solution to this issue. Despite various forms of dhikr being practiced across the archipelago, the specific utilization of Qur'anic verses in Riyadhoh dhikr remains underexplored. This study investigates the impact of Riyadhoh dhikr practices using Qur'anic verses, referred to as "garapan," and explores their benefits for participants. Employing a Sufi perspective, the study utilized qualitative methods, including field assessments and interviews with members of Majelis Dzikir Darul Iman Purwakarta. The findings reveal that Riyadhoh dhikr serves not only as a means to purify the heart (qolbu) and draw closer to Allah through repentance and munajat, but also as a garapan practice within Majelis Dzikir Darul Iman, involving both physical and spiritual fasting, and secluded devotional sessions (uzlah) for dhikr in mosques or prayer rooms using Surah Al-Fatihah and Al-Ikhlas as spiritual conduits under the guidance of a mentor. These practices exemplify the integration of Qur'anic principles in Sufi traditions, offering an alternative for Muslim communities grappling with life's challenges. Darul Iman, renowned for its scholarly heritage in dhikr, is dedicated to disseminating Islamic teachings through Sufi practices, evident in its extensive network of branches throughout Indonesia.

Title

Found 26 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 26 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 26 Documents
Search