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All Journal Tribakti: jurnal pemikiran keIslaman Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah MUHARRIK: JURNAL DAKWAH DAN SOSIAL Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Al Ashriyyah REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture Indo-MathEdu Intellectuals Journal Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam ZAD Al-Mufassirin Kasta: Jurnal Ilmu Sosial, Agama, Budaya dan Terapan al-Mawarid Jurnal Syariah dan Hukum (JSYH) Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tribakti: Jurnal Pemikiran Keislaman Indonesian Journal of Humanities and Social Sciences
Fitriana, Muhammad Azizan
Institut Ilmu Al-Qur'an (IIQ), Jakarta, Indonesia
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Epistemologi Ilmu Laduni Perspektif Tafsir Isyari: (Kajian Analisis Tafsir Al-Ghazali, Tafsir Al-Jailani dan Tafsir Najmuddin Al-Kubro) Risyad, Fatih; Fitriana, Muhammad Azizan; Hasbi, Artani
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the misinterpretation of laduni knowledge in society, which often contradicts the teachings of the Qur’an, thereby potentially causing confusion, misguidance, and even polytheism. Using a qualitative method with a philosophical approach and library research to analyze the epistemological construction of esoteric knowledge from the perspective of three prominent Sufi figures: Al-Ghazali, Abdul Qadir Al-Jailani, and Najmuddin al-Kubro. The research findings indicate that all three figures agree that laduni knowledge is a divine gift granted to servants whose hearts and souls have been purified, not instant or magical knowledge. However, they have different methodological emphases. Al-Ghazali emphasizes three stages: seeking knowledge earnestly, riyadhah and muraqabah, and tafakkur. Al-Jailani focuses on three phases of self-purification: takhalli, tahalli, and tajalli. Meanwhile, Najmuddin al-Kubro divides the spiritual journey into three maqam: syariat, tarekat, and hakikat. This article concludes that deviations occur when laduni knowledge is separated from the proper epistemological framework and rigorous spiritual process. To prevent misuse, a comprehensive understanding based on the Qur’an and guidance from competent scholars is necessary. The key formula for attaining laduni knowledge is to cultivate love for Allah through devotion (khidmat) to the spiritual guide (mursyid) and seeking his approval.
Riyadlah Dzikir, Al-Qur’an dan Praktik Garapan Jama’ah Darul Iman Purwakarta Mustofa, Badrun; Fitriana, Muhammad Azizan; Shofia , Siti
JOM Vol 5 No 2 (2024): Indonesian Journal of Humanities and Social Sciences, June, 2024
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v5i2.5524

Abstract

The prevalence of mental and psychological issues among Muslims is often attributed to their lack of remembrance of God. Riyadlah dhikr, as a spiritual practice aimed at remembering God, is considered a pivotal solution to this issue. Despite various forms of dhikr being practiced across the archipelago, the specific utilization of Qur'anic verses in Riyadhoh dhikr remains underexplored. This study investigates the impact of Riyadhoh dhikr practices using Qur'anic verses, referred to as "garapan," and explores their benefits for participants. Employing a Sufi perspective, the study utilized qualitative methods, including field assessments and interviews with members of Majelis Dzikir Darul Iman Purwakarta. The findings reveal that Riyadhoh dhikr serves not only as a means to purify the heart (qolbu) and draw closer to Allah through repentance and munajat, but also as a garapan practice within Majelis Dzikir Darul Iman, involving both physical and spiritual fasting, and secluded devotional sessions (uzlah) for dhikr in mosques or prayer rooms using Surah Al-Fatihah and Al-Ikhlas as spiritual conduits under the guidance of a mentor. These practices exemplify the integration of Qur'anic principles in Sufi traditions, offering an alternative for Muslim communities grappling with life's challenges. Darul Iman, renowned for its scholarly heritage in dhikr, is dedicated to disseminating Islamic teachings through Sufi practices, evident in its extensive network of branches throughout Indonesia.
DEVELOPING HALAL TOURISM BASED ON TRADITIONAL CULINARY HERITAGE: AN ISLAMIC LAW AND SWOT ANALYSIS OF CERTIFICATION COMPLIANCE IN TANGERANG, INDONESIA Abdul Rachman; Muhammad Azizan Fitriana; Hidayat; Risyda Nurul Qolbi; Bilaly Sangare
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 8 No. 1 (2026): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol8.iss1.art5

Abstract

Purpose – This study aims to analyze the gap between the economic potential of traditional cuisine in the halal tourism ecosystem and the level of compliance of business actors with certification requirements, as stipulated in the Halal Product Guarantee Law. This study also examines the factors influencing the halal tourism ecosystem and halal guarantees among business actors in Laksa Tangerang. Methods – This study used a qualitative descriptive method with a normative juridical approach. The analysis was conducted by linking the culinary practices of Laksa Tangerang with SWOT analysis and halal product assurance regulations in Indonesia. Data were obtained through observations in the culinary tourism area in Laksa Tangerang, interviews with Laksa vendors, visitors, and the local community, and relevant literature. Findings – This study shows that the stagnation of halal culinary growth in Laksa Tangerang is caused by multidimensional structural constraints, including limited innovation, weak segmentation and promotion, and governance issues. The SWOT analysis identified several strategic strengths that position Laksa Tangerang as a potential hub for halal tourism development. From an Islamic law perspective, its integration into the halal tourism ecosystem requires formal halal certification as a Halal Product Guarantee, so that halal assurance is institutionalized in a credible manner. Therefore, strengthening halal literacy, expanding certification, and improving governance are prerequisites for transforming Laksa Tangerang into a competitive and sustainable halal culinary tourism destination. Research contribution/limitations – This study contributes to providing space for the actualization of sharia values in local economic practices and offers a contextual and applicable SWOT analysis framework. Originality/value – This research offers a new perspective on integrating traditional culinary heritage into the Islamic legal framework in a contextual manner, thereby offering a model for sustainable Halal tourism development.
Pendekatan Semantik dalam Taujîh Al-Mutasyâbih Al-Lafzhî: Studi Analitis atas Kitab Milâk Al-Ta’wîl Karya Ibnu Al-Zubair Al-Ghornâthî Samsul Dani Aryanto; Muhammad Azizan Fitriana; Samsul Ariyadi
Indo-MathEdu Intellectuals Journal Vol. 7 No. 1 (2026): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v7i1.4994

Abstract

Studies on al-mutasyâbih al-lafzhî in Qur’anic scholarship have generally exhibited repetitive analytical patterns and limited engagement with underexplored classical works. This study aims to examine the method and systematic structure of taujîh al-mutasyâbih al-lafzhî in Milâk al-Ta’wîl by Ibn al-Zubair al-Ghornâthî, and to investigate the semantic implications derived through linguistic and munâsabah approaches. The research is motivated by long-standing scholarly debates concerning the meanings of repeated or lexically similar Qur’anic verses, ranging from views that generalize identical meanings to those asserting absolute semantic differences. Employing library research with a descriptive-analytical method, this study uses Milâk al-Ta’wîl as the primary source, supported by classical works of ‘ulûm al-Qur’ân and tafsir literature. The findings reveal that Milâk al-Ta’wîl represents a pioneering contribution to the discipline of taujîh al-mutasyâbihât al-lafzhiyyah, characterized by a thematic method, dialogical structure, and arrangement following the tartîb al-mushaf. The identified semantic implications not only offer interpretative variations but also function as mechanisms for integrating meanings among similar verses, demonstrating the precision of Qur’anic diction, and preventing perceptions of semantic contradiction. This study contributes an alternative analytical model for understanding al-mutasyâbih al-lafzhî in Qur’anic interpretation.
Qur'an Calligraphy at The Straits of Malacca Mosque: Symbols, Meanings and Messages Samsul Ariyadi; Muhammad Azizan Fitriana; Siti Shopiyah; Siti Rohmah; Mayadah Hanawi
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 5 No. 3 (2025): Desember
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v5i3.3446

Abstract

This article aims to examine the function and role of Qur'anic calligraphy in the context of the Malacca Straits Mosque. This study is carried out by applying the semiotic and hermeneutic approach of Islam, which makes it possible to examine the symbols, meanings and messages contained in the calligraphy from various perspectives, including historical, social, and cultural contexts. With an analytical focus on the calligraphy of the main wall and the mihrab, this study seeks to uncover the symbolic and non-verbal communication aspects carried by sacred texts in the worship space. In addition to exploring how calligraphy functions as a medium of teaching and reminder of spiritual values, this article will also discuss the visual aesthetic impact produced by such calligraphy, as well as how these artistic elements are able to create a solemn atmosphere in worship. Within the framework of scientific research, this article is prepared with a systematic structure with a qualitative analysis approach and observation of photographs and calligraphy transcription used as the main method in understanding symbolic messages. The main focus of the study is on the calligraphy text found on the main wall and mihrab of the Malacca Strait Mosque, which is believed to represent the core of the religious messages to be conveyed. Through visual and textual analysis, this study will identify the relationship between calligraphy aesthetics and the spiritual experience of pilgrims, as well as explore how calligraphy functions as a community bond that strengthens the collective identity of Muslims in the region. This study also focuses on the aspect of calligraphy, as one of the highest art forms in Islam, in this mosque not only functions as a decorative element, but also as a medium of communication that is rich in meaning. Every indentation and dot in calligraphy illustrates the dynamics of the spirituality of Muslims in interpreting the Qur'an, where every word becomes a window that connects man with the divine. The results of this study are expected to add academic insight in the field of Islamic art studies as well as contribute new perspectives to the discourse of Islamic cultural heritage, by highlighting the importance of preservation and appreciation of the art of calligraphy in the modern context.
SPIRITUALITAS DOA DALAM PERSPEKTIF SEMANTIK IZUTSU: Studi Analisis Lafadz Doa Dalam Al-Qur’an Sarah Fajarwati; Abdul Muhaimin Zen; Muhammad Azizan Fitriana
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 11 No 01 (2026): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v11i01.10055

Abstract

Manusia sebagai makhluk spiritual yang memiliki kemampuan untuk memahami dan menghayati serta menemukan makna dari sesuatu yang dilakukan atau dialami. Penelitian dengan pendekatan semantik Al-Qur’an ini bertujuan menganalisis bagaimana doa dipahami dan dialami dalam konteks spiritual atau religius. Analisis Welthanschauung Spiritualis Doa berguna mengeksplorasi bagaimana doa dipahami dan dirasakan oleh seseorang, berdasarkan nilai-nilai, keyakinan, dan prinsip-prinsip mereka dalam konteks spiritual atau religius. Adanya persamaan dalam penelitian sebelumnya yakni penggunaan teori semantik Al-Qur’an Izutsu, namun berbeda dalam pendekatan dan objek analisis yakni lafaz doa dalam Al-Qur’an. Fokus utama dari penelitian ini adalah pada makna dasar doa, makna relasi doa, serta analisis sinkronis dan diakronis doa. Penelitian ini menerapkan jenis penelitian kualitatif deskriptif dengan pendekatan teologis dan linguistik. Sumber data utama dalam penelitian adalah Al-Qur’an dan buku "Relasi Tuhan dan Manusia" karya Toshihiko Izutsu, adapun data sekunder berupa data dokumentasi yang membahas ayat-ayat doa dan spiritual, semantik, dan kitab tafsir bercorak sufistik. Temuan utama penelitian ini menunjukkan bahwa spiritualitas doa dalam Al-Qur'an ditandai oleh kedalaman hubungan antara hamba dan Tuhan, dengan doa sebagai ungkapan permohonan, penghambaan, dan ketergantungan pada Tuhan. Doa tidak hanya merupakan ritual, tetapi juga sarana untuk memperkuat ikatan spiritual dan mengungkapkan kebutuhan mendalam serta rasa syukur
Co-Authors Abdul Muhaimin Zen Abdul Rachman Abdullah Abdullah Abdullah Safei Ahmad Syukron Al-Munawar, Said Agil Husein Artani Hasbi Asbiani, Abdurrahim Bilaly Sangare Haq, M. Ziyadul Hasanuddin Hasanuddin Hidayat Huda, Ade Naelul Huda, Ade Nailul Husnul Maab Isyanto, Nur Lubis, Muhammad Riyadi Mayadah Hanawi Muslim, Agus Mustofa, Badrun Naelul Huda, Ade Narmodo Narmodo Risyad, Fatih Risyda Nurul Qolbi Samsul Ariyadi Samsul Ariyadi Samsul Dani Aryanto Sarah Fajarwati Shofia , Siti Siswahyudianto Siti Rohmah Siti Shopiyah Sukmana Supriadi, Endi Syamsul Ariyadi Tsauri, Sidiq Samsi Ulhaq, M. Ziyad Widayati, Romlah Zainuddin Zainuddin