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All Journal Lentera Hukum Jurnal Adabiya Islam Futura Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Indonesian Journal of Islamic History and Culture
Husaini Husda
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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The Perception of the People of Aceh Besar Towards Syekh Abdullah Kan’an: Persepsi Masyarakat Aceh Besar Terhadap Syekh Abdullah Kan’an Husda, Husaini; Safira, Yulia; Anwar
Indonesian Journal of Islamic History and Culture Vol. 5 No. 1 (2024): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v5i1.4796

Abstract

Syekh Abdullah Kan'an was a Palestinian cleric and is considered pioneer of Islam to Aceh Besar. Apart from being a scholar, he is also an entrepreneur and an expert in agriculture, especially pepper. He played a role in spreading pepper in Aceh, so he is called the father of Aceh pepper. The aim of this research is to determine the perception of the people of Desa Lampeneu’eun, Aceh Besar, regarding Syekh Abdullah Kan'an as the father of Aceh pepper and to examine his role in the spread of pepper in Aceh. This research is qualitative research. Data were collected through observation, interviews, and documentation studies. The findings suggest that Syekh Abdullah Kan'an, better known as Teungku Chik Lampeneu'eun, was born around 400-450 H/1012-1059 AD. The name Abdullah was given by his parents who came from Kan'an, Palestine, and were the first Mufti of the first Sultanate in Aceh. He was the figure who first introduced pepper seeds to the Aceh region. This success led pepper to become an important crop in Aceh. As a cleric, he is revered as a Tengku with blessings, and his reputation is well-known among local people and beyond the region.
Tradisi Haul Teungku Chiek Dianjong di Gampong Peulanggahan Kecamatan Kutaraja Kota Banda Aceh Husda, Husaini; Naufal, Muhammad; Hermansyah
Indonesian Journal of Islamic History and Culture Vol. 6 No. 1 (2025): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v6i1.6439

Abstract

This research examines the Haul tradition of Teungku Dianjong in Gampong Peulanggahan, Kutaraja District, Banda Aceh, which has been practiced since the 19th century. The Haul is held twice a year, during the months of Ramadan and Dzulqaidah, based on the consensus of the local community. The purpose of this study is to understand the Haul's implementation process, its impact on the community, and the community's perspective on the tradition. This research employs a descriptive qualitative method, with data collected through observation, interviews, and documentation. The data was analyzed through reduction, verification, and conclusion drawing. The results indicate that the Haul process includes stages such as reciting dhikr, Yasin recitation, pilgrimage, and communal feasts. This tradition has a positive impact on religious outreach and increases the community’s awareness of the afterlife. Additionally, the Haul provides economic benefits by attracting many visitors from outside the area. The Peulanggahan community is highly enthusiastic about this tradition, viewing it as a heritage that brings both spiritual and economic advantages.
Preserving Cultural Heritage in Aceh: Legal Frameworks and Community Initiatives in Gampong Pande Hasan Basri M. Nur; Abdullah, Munawiah; Husda, Husaini; Mukhtar, Marduati; Armia, Muhammad Siddiq
Lentera Hukum Vol. 12 No. 2 (2025): LENTERA HUKUM
Publisher : University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/ejlh.v12i2.53740

Abstract

This paper examines the efforts to preserve cultural heritage in Aceh, Indonesia, with a specific focus on Gampong Pande, one of the oldest and most historically significant areas in Banda Aceh, Indonesia. As a site of early Islamic civilization in the region, Gampong Pande holds valuable tangible and intangible cultural assets, including ancient tombs, artifacts, oral traditions, and Islamic scholarly heritage. However, these cultural resources face increasing threats due to urban development, environmental degradation, and a lack of comprehensive preservation strategies. The study explores how the legal frameworks at the national and regional levels, particularly the implementation of Qanun (Acehnese regional regulations), are employed to protect and manage cultural heritage. These legal instruments provide a foundation for cultural governance, yet their effectiveness often depends on enforcement mechanisms and institutional coordination. In parallel, this study emphasizes the critical role of local communities in cultural preservation. It highlights how the residents of Gampong Pande have initiated grassroots movements to protect historical sites, resist commercial encroachment, and revive cultural practices. These initiatives demonstrate the importance of community participation, local wisdom, and intergenerational knowledge transfer in heritage conservation. This research underscores the need for a more integrated and participatory approach that combines top-down legal policies with bottom-up community action. It calls for stronger collaboration among government agencies, civil society, academic institutions, and local leaders to ensure the sustainable preservation of cultural heritage in Aceh. In conclusion, the preservation of Gampong Pande’s heritage means protecting physical structures and maintaining the region’s historical identity, spiritual legacy, and cultural continuity amid ongoing modernization and change. Keywords: Cultural Heritage, Aceh, Gampong Pande.
PRESERVING THE TRADITION OF KASAB CRAFT IN NAGAN RAYA DISTRICT: PELESTARIAN TRADISI KERAJINAN KASAB DI NAGAN RAYA Ayuda, Sri; Husda, Husaini; Asmanidar
Indonesian Journal of Islamic History and Culture Vol. 4 No. 1 (2023): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v4i1.1974

Abstract

Kasab or kasab cloth, is a traditional textile embroidered with various types of local motifs in Keude Blang Village, Seunagan Timur District, Nagan Raya Regency, Aceh. However, the cultural richness of this society has never been scientifically researched. Therefore, the purpose of this study was to find out the types of motifs and the preservation of objects by the community and local government in that area. This is qualitative research, data collection involved observation, interviewing, and documentation. The results showed that kasab is one of the traditions for embroidering motifs on traditional textile surfaces. The use of gold thread in the components of traditional ceremonies not only provides aesthetic value, but also complements the meaning conveyed through symbols as a medium of public communication. The kasab motifs that are always embroidered in the Keude Blang Ara Village community include the bungong uret, bungong meulu, bungong pucuk pakis, and pucuk rembong (bamboo flower) motifs. Kasab preservation in Keude Blang Ara Village continues to be carried out by the local community and supported by the government. Preserving local culture (kasab) involves creating dynamic expressions and adapting to changing developmental situations to preserve cultural, artistic, and traditional qualities. However, with the support of the government, kasab has become something interesting, so that nowadays the demand for producing kasab is increasing.
THE UNITY OF COMMUNITY IN CEMETERY: AN ETHNOGRAPHIC STUDY OF THE ISLAMIC BURIAL RITUALS IN ACEH, INDONESIA Manan, Abdul; Kamarullah, Kamarullah; Husda, Husaini; Rasyad, Rasyad; Fauzi, Fauzi
Islam Futura Vol 24 No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.14965

Abstract

Our study portrays burial rituals practiced by Aceh Province, Indonesia, as this ethnic group has distinctive traditions for burying deceased members of society due to the intertwining of cultures and religions in Aceh. The intertwining of the Islamic tenet with the local cultures has constructed the burial rituals in Aceh differently from any Islamic community in Indonesia. To discover the ritual’s distinction as this study’s focus, we explored three aspects of the rituals: processes, meanings, and implications. We integrated a qualitative approach through an ethnographic study by observing three burial rituals and interviewing 45 informants across the province. As a result, the processes covered initial meetings, grave cleansing, ceremonious announcement, feast, and pilgrimage. Regarding the ritual’s meanings, we revealed that the Acehnese people practiced the burial rituals to expect God’s blessing and forgiveness for the deceased, represent gratitude and homage toward the left family, affirm the local customs, and consolidate kinship relations. A for the implication, the series of rituals in burying a dead person in Aceh serves as a way to establish a vertical relationship from people to God, along with a horizontal relationship, from person to person, which contains local wisdom representing the identity of Aceh. The urgency of burial rituals reflects communities’ harmony and adherence to cultural and religious beliefs regardless of any condition.
Co-Authors Abdul Manan Anwar Asmanidar Asmanidar, Asmanidar Ayuda, Sri Bustami Abubakar Fauzi Fauzi Hasan Basri M. Nur Hermansyah Kamarullah Kamarullah Kamarullah Kamarullah Muhammad Naufal, Muhammad Muhammad Siddiq Armia Mukhtar, Marduati Munawiah Abdullah Nuraini A. Manan Nurrahmi Nurrahmi Nurul meili Fanny Rasyad Rasyad Safira, Yulia Sri Ayuda Zubaidah Zubaidah