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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum YUSTISI TAHKIM SANGKEP: Jurnal Kajian Sosial Keagamaan Al-Adalah: Jurnal Hukum dan Politik Islam Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) Yustisi: Jurnal Hukum dan Hukum Islam Journal Equity of Law and Governance Al-MIKRAJ: Jurnal studi Islam dan Humaniora Al Fuadiy: Jurnal Hukum Keluarga Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Pengabdian Masyarakat dan Riset Pendidikan Mimbar Kampus: Jurnal Pendidikan dan Agama Islam PESHUM
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Perkawinan Antar Agama: Studi Fatwa MUI Nomor: 4/Munas VII/MUI/8/2005, Kompilasi Hukum Islam dan UU No. 1 Tahun 1974 Muhammad Habibul Amin; Sukiati
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol. 23 No. 2 (2024): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/mk.v23i2.1459

Abstract

The issue of inter-religious marriage continues to be a concern among Islamic thinkers until now, becoming a discussion that does not recede, in line with the practice of such marriages which are still common among Muslims in Indonesia. The purpose of this article is to explain the status of inter-religious marriages in the perspective of Islamic law and legislation in Indonesia. This research utilizes a qualitative method using data sources from the literature (library research), which involves the collection, analysis, and interpretation of a comprehensive narrative of literature data to gain a thorough, comprehensive, and holistic understanding of the status of interfaith marriage in Indonesia. The results show that the Indonesian Ulema Council (MUI) has circulated a Fatwa stating that it is forbidden for Muslims, both men and women, to marry non-Muslims, including those who are People of the Book. The rationale for the Fatwa is that inter-religious marriages often cause conflicts in society and trigger conflicts of debate among Muslims. MUI's view is in accordance with the provisions of Law No. 1/1974 on Marriage and the Compilation of Islamic Law which also prohibit marriage between adherents of different religions.
Rekonstruksi Keadilan Dalam Pembagian Harta Bersama Ketika Istri Lebih Dominan Mencari Nafkah: Perspektif Maqasid Syariah Sugih Ayu Pratitis; Sukiati; Nurasiah; Mhd Yadi Harahap
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9064

Abstract

Changes in gender roles and the increasing economic participation of women in Indonesia have given rise to a new family reality in which wives often become the more dominant income earners. This condition raises issues of justice in the distribution of marital property after divorce, which has traditionally adhered to an equal division as stipulated in Article 97 of the Compilation of Islamic Law (KHI). This study aims to analyze the problem of justice in the distribution of marital property when the wife contributes more significantly to the household economy and to formulate a reconstruction of justice based on maqāṣid al-sharīʿah. This research employs a normative legal method with a descriptive-analytical approach, utilizing statutory, conceptual, comparative, and sociological approaches as supporting perspectives, with maqāṣid al-sharīʿah serving as the primary analytical framework. The data were obtained through a systematic literature review of primary, secondary, and tertiary legal materials and were analyzed qualitatively. The findings indicate that an equal division of marital property does not always reflect substantive justice when the economic contributions of husband and wife are unequal. The maqāṣid al-sharīʿah approach particularly the principles of hifẓ al-māl (protection of property) and hifẓ al-nasl (protection of family) emphasizes that justice should be understood proportionally, in accordance with the actual contributions of each party. Therefore, this study recommends a progressive interpretation of Article 97 of the KHI so that the distribution of marital property is more oriented toward public interest (maṣlaḥah) and substantive justice within Islamic family law in Indonesia
YURISPRUDENSI HUKUM PENYELESAIAN SENGKETA KEWARISAN BEDA AGAMA DI PENGADILAN AGAMA PERKARA NOMOR 0042/Pdt.G/2014/PA.Yk DAN PUTUSAN KASASI NOMOR 218/K/Ag/2016 Zikri, Muhammad; Sukiati; Harahap, Mhd Yadi
TAHKIM Vol. 21 No. 2 (2025): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The inheritance dispute in Supreme Court Decision Number 218 K/Ag/2016 highlights the complexity of applying Islamic inheritance law in a pluralistic society, particularly when religious differences exist between the deceased and the parties claiming inheritance rights. The conflict arose when the estate of a Muslim decedent was claimed and controlled by non-Muslim relatives. The plaintiffs, who were the decedent’s paternal half-siblings, filed a lawsuit in the Religious Court, arguing that the defendants, being Catholic, were not entitled to inherit under Islamic law. Additionally, the plaintiffs alleged that the land certificate was obtained unlawfully through falsified documents, making its legal validity questionable. This study employs a normative juridical method, utilizing statutory and case approaches. The data were collected by reviewing court decisions from the first instance to the appellate and cassation levels. A qualitative analysis was conducted to examine the judges’ legal reasoning and the application of Islamic inheritance principles. The findings indicate that religious conformity between the deceased and the heirs is a fundamental requirement in Islamic inheritance law. A difference in religion constitutes a legal barrier to inheritance (mawānī al-irth), reaffirming that non-Muslims cannot inherit from Muslims according to Islamic legal doctrine Keywords: jurisprudence, inheritance, different religions
Wasiat dalam Al-Qur’an dan Dinamika Pengaturannya di Indonesia: Kajian Tafsir Maudhū‘ī Ulfa Safira Soliha; Sukiati; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1839

Abstract

The regulation of wills (waṣiyyah) in Islamic law demonstrates a complex normative transformation that reflects the interaction between Qur’anic legal verses, juristic interpretation, and contemporary legal systems. Qur’anic provisions on wills, particularly in Q.S. al-Baqarah (180–182, 240) and Q.S. al-Mā’idah (106), initially positioned the will as a central mechanism for ensuring moral responsibility, social protection, and distributive justice prior to the formal codification of inheritance law. Subsequent developments in Islamic jurisprudence, however, introduced doctrinal limitations following the revelation of inheritance verses, reshaping the function of the will within Islamic legal thought. Through a thematic (tafsīr maudhū‘ī) analysis, this article demonstrates that Qur’anic regulations on wills form an integrated normative framework encompassing moral obligation, legal protection, corrective justice, and procedural accountability. When examined in the Indonesian context, the regulation of wills—particularly through the Compilation of Islamic Law—reveals a process of legal adaptation and reconstruction that responds to social realities while remaining anchored in Islamic legal principles. The expansion of concepts such as mandatory wills (waṣiyyah wājibah) illustrates how Islamic law operates dynamically within a plural legal system. This analysis underscores that wills function not merely as a residual legal instrument subordinate to inheritance law, but as a converging point between Qur’anic norms, juristic reasoning, and state regulation in contemporary Islamic family law.
Perwalian Anak Yatim dalam Al-Qur’an: Analisis Tafsir Maudhu’i Rahma, Putri; Sukiati; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1841

Abstract

Guardianship of orphans constitutes a fundamental legal institution within Islamic law, yet existing studies often remain normative and fragmented in their treatment of Qur’anic sources. This article presents a thematic interpretation of Qur’anic legal verses related to orphan guardianship in order to construct a coherent and systematic conceptual framework. Relevant verses dispersed across multiple chapters are examined through a maudhu’i (thematic) approach, taking into account contextual background, inter-verse relations, and the objectives of Islamic law. The analysis reveals that the Qur’an establishes orphan guardianship on the principles of trust (amanah), justice, public welfare, and accountability, with particular emphasis on the protection of property and the gradual development of the child’s legal and economic capacity. The guardian is positioned as a trustee with limited and temporary authority rather than an absolute holder of power. The obligation to transfer property upon the attainment of maturity and sound judgment (rusyd) underscores guardianship as a transitional legal mechanism oriented toward autonomy rather than dependency. These findings demonstrate that orphan guardianship in the Qur’an functions as a structured legal institution grounded in substantive justice, not merely moral exhortation. This article contributes to the field of Qur’anic legal studies by offering a thematic synthesis that is both conceptually rigorous and relevant to contemporary discussions on Islamic family law and child protection.
Penggunaan Lahan Perusahaan Menjadi Lahan Tanaman dalam Perspektif Kaidah Tasharruf Fi Milkil Ghair : Studi di Desa Masnauli Kecamatan Manduamas Kabupaten Tapanuli Tengah Muhammad Sya’ban Siregar; Mhd Yadi Harahap; Sukiati; Nurasiah
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.4712

Abstract

Pemanfaatan lahan perusahaan yang dibiarkan kosong seringkali memunculkan ketegangan antara hak kepemilikan dan kebutuhan ekonomi masyarakat, sebagaimana terjadi pada lahan milik PT. SRGR di Desa Masnauli, Kecamatan Manduamas, Kabupaten Tapanuli Tengah yang digarap warga tanpa izin pada tahap awal. Penelitian ini bertujuan menganalisis penggunaan lahan tersebut dalam perspektif kaidah tasharruf fi milkil ghair serta menelaah mekanisme penyelesaiannya. Penelitian menggunakan pendekatan kualitatif melalui studi lapangan dan kajian pustaka dengan pengumpulan data melalui wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa secara fiqh muamalah, pemanfaatan harta milik orang lain tanpa izin termasuk bentuk tasharruf yang terlarang, namun dengan adanya izin tertulis dari perusahaan, penggunaan lahan menjadi sah dan memberikan dampak positif secara ekonomi, sosial, dan lingkungan. Implikasi penelitian ini menegaskan pentingnya legalitas izin, mediasi pemerintah desa, dan kolaborasi antara perusahaan dan masyarakat guna menciptakan pemanfaatan lahan yang adil, berkelanjutan, serta selaras dengan prinsip hukum Islam dan hukum positif
Pertanggungjawaban Pidana Anak yang Berkonflik dengan Hukum Terhadap Pembunuhan Berencana Pada Aksi Begal Dermawan, Haris; Harahap, Mhd. Yadi; Sukiati; Nurasiah
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 2: Februari 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i2.15451

Abstract

Studi ini mengeksplorasi kerangka hukum baik hukum Nasional maupun hukum Islam mengenai pengenaan hukuman terhadap anak di bawah umur yang terlibat dalam kasus perampokan (pencurian dengan kekerasan). Temuan menunjukkan bahwa pertimbangan peradilan dalam menjatuhkan hukuman kepada pelaku anak di bawah umur terutama dipengaruhi oleh usia pelaku, kepuasan unsur-unsur kriminal, dan kekuatan bukti yang disajikan selama persidangan. Untuk memerangi kejahatan tersebut, Undang-Undang Hukum Nasional (KUHP) Indonesia menerapkan strategi tiga bagian yang melibatkan tindakan pencegahan, preventif, dan represif. Sebaliknya, perspektif hukum Islam menekankan kepatuhan pada prinsip-prinsip Al-Quran sebagai landasan ilahi dan absolut untuk mitigasi kejahatan. Penelitian ini lebih lanjut mengungkapkan bahwa, baik dalam hukum pidana positif maupun syariah, tindakan pelaku anak di bawah umur diklasifikasikan sebagai pembunuhan berencana. Dalam yurisprudensi Islam, terdapat wacana ilmiah mengenai pembunuhan berencana oleh anak di bawah umur: satu aliran pemikiran menganjurkan penerapan qisas (pembalasan), sementara aliran lain menyarankan penggantiannya dengan diyat (uang darah). Pandangan yang berbeda ini dibentuk oleh penilaian psikologis dan konteks masyarakat kontemporer. Pada akhirnya, penanganan kenakalan remaja membutuhkan intervensi khusus untuk memastikan bahwa konsekuensi hukum berfungsi baik sebagai pencegah maupun sebagai mekanisme rehabilitasi karakter.
Co-Authors Andi Triadi Anggi Egi Anggraini Anna Muwaffika Arif Siregar, Anwar Dermawan, Haris Fatimah Harahap, Mhd Yadi Harahap, Mhd. Yadi Hawani Jannah, Fithra Hotma Ringan Limbong Ibsah, Mirdiana Putri Imam Yazid Mhd Yadi Harahap Muhammad Habibul Amin Muhammad Saputra Muhammad Syafriza Aqib Muhammad Sya’ban Siregar Muhammad Zikri Nadia Ramadani Nurasiah Pratitis, Sugih Ayu Rahma, Putri Rima Rahmayani Tanjung Rizki Fadilah Rusydi Mulya Sumantri Septi Angraini Harahap Taufik Tengku Rizki Rahman Ulfa Safira Soliha USWATUN HASANAH Wahda Hilwani Damanik Wiranto Yadi Harahap