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All Journal Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Sawwa: Jurnal Studi Gender Raheema Islamika Inside: Jurnal Keislaman dan Humaniora Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Al-Jinayah: Jurnal Hukum Pidana Islam Undang: Jurnal Hukum Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Batoboh : Jurnal Pengabdian Pada Masyarakat JURNAL PENELITIAN Dialogia: Jurnal Studi Islam dan Sosial Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Bimas Islam Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Penamas Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Penelitian Jurnal Hukum Islam

Wildani Hefni

Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Author-ID : 747745

Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 43 Documents Claim Missing Document

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Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia Wildani Hefni
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1788

Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keilmuan sosial. Temuan ini menunjukkan bahwa hukum Islam tumbuh menyatu dengan realitas kehidupan masyarakat yang beragam sehingga diskursus hukum Islam secara dinamis memunculkan nuansa dan perspektif baru yang secara nasab merupakan anotasi dari karya lama dan tumbuh dalam kerangka keragaman, dinamis dan perubahan. (Genealogy of Islamic law studies among Islamic universities has become dynamic and transformative. The genealogy has been transformed since the scientific networks existed in state of Islamic university. These networks eventually form two typologies of Islamic law studies which are reconstruction of mazhab and interpretative reconstruction. The genealogical process exists without formal and structural borders while using interdisciplinary approach from social science. It proves that Islamic law has exprienced a dynamic process which is indicated by new perspectives, that rooted from old approaches and develops in the frame of three principles which are diversity, change and continuity)

Perempuan, Jilbab, dan Solidaritas Kemanusiaan: Studi Gerakan Perempuan Berhijab Pasca Tragedi New Zealand Wildani Hefni
Sawwa: Jurnal Studi Gender Vol 14, No 1 (2019): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

The movement of humanities solidarity that is widely voiced is the women's movement specifically to wear the hijab (hijab) as a form of solidarity with Muslims. women take a role that is based on the awareness of the importance of togetherness wearing headscarves as a symbol of strength to reject any rhetoric of hatred on any basis, be it identity, religion, race, and ethnicity. This paper describes the veiled women's movement as a form of humanitarian solidarity in the aftermath of the New Zealand tragedy. A descriptive qualitative study of library research was conducted using the Durkheiminism approach. This study produces findings that the hijab has a symbol of religious meaning that is closely related to solidarity and social identity. The veil becomes a symbol of social solidarity as well as resistance to abuse. The hijab movement was born as a collective act to revive the spirit of togetherness among religious followers in combating various acts of radicalism and terrorism.

Polemik Otoritas Hadis: Kontribusi Aisha Y. Musa dalam Peneguhan Hadis Sebagai Kitab Suci Rizqa Ahmadi; Wildani Hefni
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The polemic of hadith authority seems to be endlessly debated by Western and Eastern scholars, Muslims as well as non-Muslims. Aisha Y. Musa reconstructed the debate and discourse of the authority of prophetic traditions by looking at the early manuscripts of the hadith experts. Musa also presented the narratives of the opposition of hadith in the digital era. This debate shows that the authority of hadith did not always enjoy such widespread acceptance. Opposition to the hadith has emerged among Muslims from the first century and has not been limited to one era only, but until now in our contemporary digital era. The polemics are, however, not influenced by Western scholarship and orientalists. On the contrary, it is more response from Muslims to the elevation of the hadith along with the Qur’an as the duality of revelation.

Moderasi Beragama dalam Ruang Digital: Studi Pengarusutamaan Moderasi Beragama di Perguruan Tinggi Keagamaan Islam Negeri Wildani Hefni
Jurnal Bimas Islam Vol. 13 No. 1 (2020): Jurnal Bimas Islam 2020
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v13i1.182

Abstrak Artikel ini ditulis sebagai catatan awal tentang pengarusutamaan moderasi beragama dalam ranah digital untuk menyuarakan narasi keagamaan yang moderat dan toleran. Dunia digital menyediakan prasmanan narasi keagamaan yang bebas akses dan kerapkali dimanfaatkan oleh kelompok tertentu untuk menyuburkan konflik dan menghidupkan politik identitas yang ditandai dengan pudarnya afiliasi terhadap lembaga kegamaan, bergesernya otoritas keagamaan, menguatnya individualisme, dan perubahan dari pluralisme menjadi tribalisme. Pengarusutamaan moderasi beragama di ruang digital menemukan momentumnya. Perguruan Tinggi Keagamaan Islam sebagai laboratorium perdamaian kemudian menguatkan konten-konten moderasi beragama melalui ruang digital sebagai penyeimbang dari arus informasi yang deras di ruang media sosial. Penyeimbang yang dimaksud adalah kontra narasi untuk melahirkan framing beragama yang substantif dan esensial yaitu moderat dan toleran. Abstract This article aims to become a preliminary record about mainstreaming religious moderation in the digital space to spread moderation and tolerant values in religious understanding. The digital world provides a buffet of religious narratives that are free of access and often used by certain groups to foster conflict and revive identity politics marked by fading affiliation with religious institutions, shifting religious authority, strengthening individualism, and changing from pluralism to tribalism. The mainstreaming of religious moderation in the digital space is a must to deal with. Islamic higher education institutions should strengthen religious moderation content through digital space as a counter-narrative. It means giving a religious framing which is substantive and essential that is being moderate and tolerant.

E-Filantropi Pembiayaan Pendidikan: Gerakan Altruisme dalam Pemberdayaan Masyarakat Perbatasan di Tengah Pandemi Covid-19: E-Philanthropy in Education Financing: Altruism Movement in Empowering Border Communities amidst the Covid-19 Pandemic Wildani Hefni
Jurnal Bimas Islam Vol. 14 No. 2 (2021): Jurnal Bimas Islam 2021
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v14i2.433

This article examines a new pattern of humanitarianism through digital technology, known as e-philanthropy. The utilization of digital space with social media has become an e-philanthropy concept amidst the covid-19 pandemic that happened to all levels of society. This study used a qualitative descriptive with virtual ethnographic methods. The object of this research is a program of #beasiswaArjuna, Pondok Pendawa, Bogor that implemented the altruism movement by collecting online donations to finance education for border communities. This article shows that philanthropy has shifted from conventional to digital forms, especially amidst the covid-19 pandemic. E-philanthropy manifests as an altruism movement in strengthening humanitarian solidarity by eliminating all selfishness and helping border communities to continue their education. The practice of philanthropy in the altruism movement amidst the covid-19 pandemic calls everyone to engage in altruistic actions to create happiness for everybody.

Ideological Political Contestation in the Discourse of Hisab Rukyat in Indonesia Wildani Hefni
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v16i1.1826

This article discusses the ideological contestation of the two mass organizations, Muhammadiyah and Nahdlatul Ulama (NU), that are the spearhead of the two paradigms in determining the beginning of the month of qamariah. Hisab is initiated by Muhammadiyah and rukyat is pioneered by Nahdlatul Ulama (NU). These two paradigms are the cause of the emergence of tension conflict due to the non-uniformity of the method of determining the beginning of the qamariah month in Indonesia. By using a power relations approach and reading of religious commodification, this article concludes that fragmentation of religious authority has given rise to a real phenomenon in the midst of society in the form of ideological political contestation played by two large mass organizations in Indonesia in determining the beginning of the qamariah month, NU and Muhammadiyah. The conception of power relations with the government is a problem that is often used as a basis for maintaining ideology and belief in a paradigm that has long been built. Moreover, religious issues drawn in ideological interests have led to a layer of group fanaticism which often makes religion a commodification of pragmatic interests.

Komodifkasi Agama dalam Polemik Penentuan Awal Bulan Qamariah di Indonesia Wildani Hefni
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

AbstractThis article aims at explaining the ideological political contestation in determining the beginning and end of the qamariah month in Indonesia by using a religious commodification approach. Religious issues that drawn in ideological interest have led to group fanaticism which makes religion as part of commodification in the construct of pragmatic interests. Two paradigms of Hisab and Rukyat become a symbol of differences in determining the beginning and end of the qamariah month in Indonesia. The ideological and political interpretation was born from this debate. In its history, the ideology of socio-religious organization has become a commodity, including in determining the beginning and end of the qamariah month. Nahdlatul and Muhammadiyah carried out commodification by carrying different views of the government’s decision based on their dissatisfaction in determining the beginning and end of the qamariah month. Kata Kunci: Religious commodification, Determination of the Beginning of Qamariyah, NU, Muhammadiyah

Anti-Hadith Discourse and The Post-Secularism Turn: Rethinking Nazwar Syamsu and Minardi Mursyid and their Followers on Digital Platform Rizqa Ahmadi; Wildani Hefni
Dialogia Vol 20, No 2 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i2.5067

The Indonesian Anti-Hadith Group (AHG) thought has never been extinguished. No matter how big the public’s rejection of their ideas, that’s how significant their resistance is. This article aims to reveal the Anti Hadith discourse, especially in post-secularism, which is considered momentum for religious openness. Through the virtual ethnography method, this article argues that in the post-secular era, the activities of AHG followers are increasingly dynamic. They build the network, revive and publish the founders’ thoughts, and appeal to followers through digital platforms. Post-secularism, which is marked by the decline of the privatization of religion in the public sphere, opens up opportunities for Islamic discourses, including the Anti-hadith discourse. The implication, on the one hand, is that religion is no longer a matter of privacy that is separated from the public sphere. On the other hand, the current Anti-Hadith thought potentially challenges the sources of Islamic law. This fact becomes a paradox that post-secularism is usually characterized by religious desire. Still, on the contrary, the presence of AHG stimulated controversies in the mid of Indonesian Muslim communities.

Reinventing the Human Dignity in Islamic Law Discourse: The Wasatiyah Approaches from Khaled Abou El-Fadl to the Interreligious Relation Wildani Hefni; Rizqa Ahmadi; Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 16 No. 2 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v16i2.6928

Violence in the name of religion has never completely disappeared from discourse on religious life. Surprisingly, Islamic law is used as the basis for committing acts of violence damaging interreligious relations. There is a gap between the goals of Islamic law and practice in society. This article aims to unpack the wasatiyah approach provided by Khaled Abou El-Fadl in Islamic law discourses. This research is a qualitative method using library research, which obtains information from books, articles, and journals. This research concludes that El-Fadl provides an essential concept known in contemporary Islamic law as al-wasatiyah by integrating various scientific disciplines to strengthen human dignity. El-Fadl offers a moderate-humanist approach as a system that is considered more holistic and comprehensive in Islamic law, especially in constructing texts, understanding the context, and optimizing legal reasoning based on maqasid al-shariah through independent reasoning. This article shows that El-Fadl allows greetings to non-Muslims, greetings of Christmas to non-Muslims, interacts with non-Muslims, and elects non-muslim leaders. El-Fadl believes in strengthening the theological basis of pluralism, which requires tolerance as a pathway for creating a mutually productive life together.

Facing Religious Contemporary Challenges: Redefining the Partnership of Islamic Higher Education and Islamic Religious Instructors in Mainstreaming Religious Moderation Wildani Hefni; Rizqa Ahmadi
Jurnal Penelitian Volume 19 Nomor 2 2022
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v19i2.6161

This article examines the partnership of Islamic higher education with Islamic religious instructors in mainstreaming religious moderation values. This partnership is conducted to face some challenges in contemporary religious understanding. Religious moderation values, such as tolerance, justice, balance, and humanism, become individual and institutional needs. The type of this research is qualitative research using library-based analysis, which obtains the information from news documents and existing partnership documents. The object of this study is the State Islamic University (UIN) Kiai Haji Achmad Siddiq Jember and Islamic Religious Instructors in the Jember regency. This study concludes that the partnership between two institutions supports the mainstreaming of religious moderation values in several forms, including early mapping of religious conflicts, formulating strategies for resolving religious phenomena, and using digital media. These two institutions agreed on several points outlined in their “declaration.” The functions of religious instructors include educative, consultative, informative, and motivational, and Islamic higher education's role is to become a bridge to assist and provide religious education to the community based on religious moderation values, such as tolerance, fairness, and egalitarianism.

Co-Authors Ayis Mukholik Ayis Mukholik, Ayis Billah, A. Mu'tasim Chamdan, Umar Hafifi, Mahbubatul Imam Mustofa Imam Mustofa IMAM MUSTOFA Ishaq Ishaq Lilik Rofiqoh Maliki, Ibnu Akbar Maslathif Dwi Purnomo Miftahul Ulum Mufliha Wijayati Muhamad Khusnul Muna Muhammad Iqbal Juliansyahzen Muhammad Muntahibun Nafis Mutrofin Mutrofin Purnomo, Maslathif Dwi Qurrotul Uyun Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi, Rizqa Sa`adah, Sri Lumatus Subairi, Ach.

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