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All Journal Ulul Albab: Jurnal Studi Islam Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Sawwa: Jurnal Studi Gender Raheema Islamika Inside: Jurnal Keislaman dan Humaniora Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Al-Jinayah: Jurnal Hukum Pidana Islam Undang: Jurnal Hukum Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Batoboh : Jurnal Pengabdian Pada Masyarakat Dialogia: Jurnal Studi Islam dan Sosial Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Bimas Islam Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Penamas Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Penelitian Jurnal Hukum Islam
Wildani Hefni
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Perempuan, Jilbab, dan Solidaritas Kemanusiaan: Studi Gerakan Perempuan Berhijab Pasca Tragedi New Zealand Wildani Hefni
Sawwa: Jurnal Studi Gender Vol 14, No 1 (2019): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.133 KB) | DOI: 10.21580/sa.v14i1.3511

Abstract

The movement of humanities solidarity that is widely voiced is the women's movement specifically to wear the hijab (hijab) as a form of solidarity with Muslims. women take a role that is based on the awareness of the importance of togetherness wearing headscarves as a symbol of strength to reject any rhetoric of hatred on any basis, be it identity, religion, race, and ethnicity. This paper describes the veiled women's movement as a form of humanitarian solidarity in the aftermath of the New Zealand tragedy. A descriptive qualitative study of library research was conducted using the Durkheiminism approach. This study produces findings that the hijab has a symbol of religious meaning that is closely related to solidarity and social identity. The veil becomes a symbol of social solidarity as well as resistance to abuse. The hijab movement was born as a collective act to revive the spirit of togetherness among religious followers in combating various acts of radicalism and terrorism.
Polemik Otoritas Hadis: Kontribusi Aisha Y. Musa dalam Peneguhan Hadis Sebagai Kitab Suci Rizqa Ahmadi; Wildani Hefni
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.516 KB) | DOI: 10.15642/mutawatir.2020.10.1.27-47

Abstract

The polemic of hadith authority seems to be endlessly debated by Western and Eastern scholars, Muslims as well as non-Muslims. Aisha Y. Musa reconstructed the debate and discourse of the authority of prophetic traditions by looking at the early manuscripts of the hadith experts. Musa also presented the narratives of the opposition of hadith in the digital era. This debate shows that the authority of hadith did not always enjoy such widespread acceptance. Opposition to the hadith has emerged among Muslims from the first century and has not been limited to one era only, but until now in our contemporary digital era. The polemics are, however, not influenced by Western scholarship and orientalists. On the contrary, it is more response from Muslims to the elevation of the hadith along with the Qur’an as the duality of revelation.
Moderasi Beragama dalam Ruang Digital: Studi Pengarusutamaan Moderasi Beragama di Perguruan Tinggi Keagamaan Islam Negeri Wildani Hefni
Jurnal Bimas Islam Vol. 13 No. 1 (2020): Jurnal Bimas Islam 2020
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v13i1.182

Abstract

Abstrak Artikel ini ditulis sebagai catatan awal tentang pengarusutamaan moderasi beragama dalam ranah digital untuk menyuarakan narasi keagamaan yang moderat dan toleran. Dunia digital menyediakan prasmanan narasi keagamaan yang bebas akses dan kerapkali dimanfaatkan oleh kelompok tertentu untuk menyuburkan konflik dan menghidupkan politik identitas yang ditandai dengan pudarnya afiliasi terhadap lembaga kegamaan, bergesernya otoritas keagamaan, menguatnya individualisme, dan perubahan dari pluralisme menjadi tribalisme. Pengarusutamaan moderasi beragama di ruang digital menemukan momentumnya. Perguruan Tinggi Keagamaan Islam sebagai laboratorium perdamaian kemudian menguatkan konten-konten moderasi beragama melalui ruang digital sebagai penyeimbang dari arus informasi yang deras di ruang media sosial. Penyeimbang yang dimaksud adalah kontra narasi untuk melahirkan framing beragama yang substantif dan esensial yaitu moderat dan toleran. Abstract This article aims to become a preliminary record about mainstreaming religious moderation in the digital space to spread moderation and tolerant values in religious understanding. The digital world provides a buffet of religious narratives that are free of access and often used by certain groups to foster conflict and revive identity politics marked by fading affiliation with religious institutions, shifting religious authority, strengthening individualism, and changing from pluralism to tribalism. The mainstreaming of religious moderation in the digital space is a must to deal with. Islamic higher education institutions should strengthen religious moderation content through digital space as a counter-narrative. It means giving a religious framing which is substantive and essential that is being moderate and tolerant.
E-Filantropi Pembiayaan Pendidikan: Gerakan Altruisme dalam Pemberdayaan Masyarakat Perbatasan di Tengah Pandemi Covid-19: E-Philanthropy in Education Financing: Altruism Movement in Empowering Border Communities amidst the Covid-19 Pandemic Wildani Hefni
Jurnal Bimas Islam Vol. 14 No. 2 (2021): Jurnal Bimas Islam 2021
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v14i2.433

Abstract

This article examines a new pattern of humanitarianism through digital technology, known as e-philanthropy. The utilization of digital space with social media has become an e-philanthropy concept amidst the covid-19 pandemic that happened to all levels of society. This study used a qualitative descriptive with virtual ethnographic methods. The object of this research is a program of #beasiswaArjuna, Pondok Pendawa, Bogor that implemented the altruism movement by collecting online donations to finance education for border communities. This article shows that philanthropy has shifted from conventional to digital forms, especially amidst the covid-19 pandemic. E-philanthropy manifests as an altruism movement in strengthening humanitarian solidarity by eliminating all selfishness and helping border communities to continue their education. The practice of philanthropy in the altruism movement amidst the covid-19 pandemic calls everyone to engage in altruistic actions to create happiness for everybody.
Komodifkasi Agama dalam Polemik Penentuan Awal Bulan Qamariah di Indonesia Wildani Hefni
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 1 (2020): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.992 KB) | DOI: 10.30596/jam.v6i1.4505

Abstract

AbstractThis article aims at explaining the ideological political contestation in determining the beginning and end of the qamariah month in Indonesia by using a religious commodification approach. Religious issues that drawn in ideological interest have led to group fanaticism which makes religion as part of commodification in the construct of pragmatic interests. Two paradigms of Hisab and Rukyat become a symbol of differences in determining the beginning and end of the qamariah month in Indonesia. The ideological and political interpretation was born from this debate. In its history, the ideology of socio-religious organization has become a commodity, including in determining the beginning and end of the qamariah month. Nahdlatul and Muhammadiyah carried out commodification by carrying different views of the government’s decision based on their dissatisfaction in determining the beginning and end of the qamariah month. Kata Kunci: Religious commodification, Determination of the Beginning of Qamariyah, NU, Muhammadiyah
Anti-Hadith Discourse and The Post-Secularism Turn: Rethinking Nazwar Syamsu and Minardi Mursyid and their Followers on Digital Platform Rizqa Ahmadi; Wildani Hefni
Dialogia Vol 20, No 2 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i2.5067

Abstract

The Indonesian Anti-Hadith Group (AHG) thought has never been extinguished. No matter how big the public’s rejection of their ideas, that’s how significant their resistance is. This article aims to reveal the Anti Hadith discourse, especially in post-secularism, which is considered momentum for religious openness. Through the virtual ethnography method, this article argues that in the post-secular era, the activities of AHG followers are increasingly dynamic. They build the network, revive and publish the founders’ thoughts, and appeal to followers through digital platforms. Post-secularism, which is marked by the decline of the privatization of religion in the public sphere, opens up opportunities for Islamic discourses, including the Anti-hadith discourse. The implication, on the one hand, is that religion is no longer a matter of privacy that is separated from the public sphere. On the other hand, the current Anti-Hadith thought potentially challenges the sources of Islamic law. This fact becomes a paradox that post-secularism is usually characterized by religious desire. Still, on the contrary, the presence of AHG stimulated controversies in the mid of Indonesian Muslim communities.
Reinventing the Human Dignity in Islamic Law Discourse: The Wasatiyah Approaches from Khaled Abou El-Fadl to the Interreligious Relation Wildani Hefni; Rizqa Ahmadi; Imam Mustofa
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 16 No. 2 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v16i2.6928

Abstract

Violence in the name of religion has never completely disappeared from discourse on religious life. Surprisingly, Islamic law is used as the basis for committing acts of violence damaging interreligious relations. There is a gap between the goals of Islamic law and practice in society. This article aims to unpack the wasatiyah approach provided by Khaled Abou El-Fadl in Islamic law discourses. This research is a qualitative method using library research, which obtains information from books, articles, and journals. This research concludes that El-Fadl provides an essential concept known in contemporary Islamic law as al-wasatiyah by integrating various scientific disciplines to strengthen human dignity. El-Fadl offers a moderate-humanist approach as a system that is considered more holistic and comprehensive in Islamic law, especially in constructing texts, understanding the context, and optimizing legal reasoning based on maqasid al-shariah through independent reasoning. This article shows that El-Fadl allows greetings to non-Muslims, greetings of Christmas to non-Muslims, interacts with non-Muslims, and elects non-muslim leaders. El-Fadl believes in strengthening the theological basis of pluralism, which requires tolerance as a pathway for creating a mutually productive life together.
RELIGIOUS MOBILITY AND IDENTITY IN THE LIVES OF URBAN MUSLIM SOCIETY IN AUSTRALIA: AN ANATOMY OF RELIGIOUS PRACTICE Wildani Hefni; Rizqa Ahmadi; Maslathif Dwi Purnomo
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5411

Abstract

This article discusses religious mobility in the lives of urban Muslim society in Australia by investigating organizational projects and religious practices. This paper uses ethnographic fieldwork consisting of in-depth interviews and hang-out in the organization meeting and gatherings among urban Muslim society in Australia. This paper argues that although urban Muslim society in Australia is associated with a Muslim minority, they contribute significantly to the development of Islamic education, Islamic altruism, and spirituality performance. Urban Muslim society in Australia demonstrates social sensitivity by establishing social institutions to show their embodied Muslim identity, such as Islamic Society of Melbourne Eastern Region (ISOMER) in Melbourne, Islamic Science and Research (ISRA) in Sydney, and Australian Sufi Association (ASA). They show their religious mobility as well as their religious practices as part of an agent of social change by promoting community engagement as an embodiment of social solidarity.
Pemikiran Hukum Nasional A. Qodri Azizy: Eklektisisme Hukum Islam dan Hukum Umum Wildani Hefni
Undang: Jurnal Hukum Vol 5 No 2 (2022)
Publisher : Fakultas Hukum Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/ujh.5.2.481-511

Abstract

This article discusses the legal thought of A. Qodri Azizy combines three materials of national law in Indonesia. This article focuses on the Islamic legal thought of Qodri which is based on the narrative of the flexibility between Islamic law and general law based on compatibility within Indonesian context. Qodri used a concept called Eklektisisme Hukum to unify the all materials of national law. Qodri offers Islamic law as a product of knowledge (ijtihad) that can be reconstructed as a system that is considered to be more holistic and comprehensive. In the development of national law, Qodri refused to formalize Islamic law in Indonesia in its application. He relies more on scientific dialectics that can be accepted democratically. Qodri argues that the realization of Indonesian law requires a collective effort to eliminate divisions in certain areas. According to this article, Qodri refused the formalization of Islamic law in line with his approach to refused of Western law with an absolute paradigm. On another hand, he refused customary law. According to Qodri’s legal thought, each legal building has a link to be integrated with the Indonesian context by integrating various disciplines to build a spirit of national legal with Indonesian characterictic. At this point, Qodri’s eclecticism approach finds its relevance in integrating of general law and Islamic law which is based on the middle path of national compromise. Abstrak Artikel ini membahas pemikiran hukum A. Qodri Azizy yang memadukan antara tiga bahan baku hukum nasional di Indonesia. Fokus artikel ini pada pemikiran hukum Islam Qodri yang didasarkan pada narasi fleksibilitas pertautan antara hukum Islam dan hukum umum yang kompatibel dengan realitas keindonesiaan yang kemudian dinamakan eklektisisme hukum Indonesia. Di dalam eklektisisme hukum, Qodri menyatukan dan mencairkan kekuatan-kekuatan pola pikir bangunan hukum yang selama ini cenderung berhadapan. Qodri menempatkan hukum Islam sebagai produk pengetahuan (ijtihad) yang dapat direkonstruksi agar lebih holistik dan komprehensif. Dalam pembangunan hukum nasional, Qodri menolak intervensi negara dan lebih berpijak pada dialektika keilmuan yang dapat diterima secara demokratis. Qodri memiliki argumentasi bahwa perwujudan ilmu hukum Indonesia (Indonesian jurisprudence) membutuhkan ikhtiar kolektif untuk menghilangkan pengotakan pada wilayah tertentu. Qodri menolak formalisasi hukum Islam dan juga menolak penggunaan hukum Barat dengan paradigma yang mutlak, serta menolak pengunaan hukum adat secara membabi buta. Qodri memiliki argumentasi bahwa masing-masing bangunan hukum memiliki keterkaitan untuk dipadukan dalam konteks menemukan spirit bangunan hukum nasional yang bercirikan keindonesiaan. Pada titik inilah, pendekatan eklektisisme Qodri menemukan relevansinya dengan mengintegrasikan hukum Islam dan hukum umum yang bertitik pijak pada jalan tengah kompromi kebangsaan.
MEMOTONG EKSTRIMISME DARI HULU: DERADIKALISASI PEMAHAMAN AGAMA DI SEKOLAH MENENGAH ATAS KOTA METRO Wildani Hefni; Imam Mustofa
Penamas Vol 33 No 1 (2020): Volume 33, Nomor 1, Januari-Juni 2020
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v33i1.318

Abstract

Abstract Institution-grown extremism is among the most urgent challenges confronting societies today. Attempts to understand extremism often treat this development as a form of the political education system. This study explores by starting actual experiences of radicalization and discover a great diversity of experiences from the leaders of Senior High Schools. This study explores the role of education institutions in Senior High Schools in Metro in confronting the radicalization of religious outlooks among students by analyzing their activities. The results of this study showed that radicalization is not something done to people, but something produced by active participants. From this phenomenon, the leaders of educational institutions in Senior High School conducted a practical guide to the de-radicalization of religious outlooks by various programs. In addition, organizations by religious affiliation have influenced religious formation among students both of religious organizations affiliated to Nadhlatul Ulama and Muhammadiyah. Keywords: De-radicalization, religious outlooks, Senior High Schools
Co-Authors Ayis Mukholik Ayis Mukholik, Ayis Billah, A. Mu'tasim Chamdan, Umar Hafifi, Mahbubatul Hanantaqi , Robi’ Alighan IMAM MUSTOFA Imam Mustofa Imam Mustofa Ishaq Ishaq Lilik Rofiqoh Maliki, Ibnu Akbar Maslathif Dwi Purnomo Miftahul Ulum Mufliha Wijayati Muhamad Khusnul Muna Muhammad Iqbal Juliansyahzen Muhammad Muntahibun Nafis Mutrofin Mutrofin Nurcahyo, Moh. Lutfi Purnomo, Maslathif Dwi Qurrotul Uyun Rizqa Ahmadi Rizqa Ahmadi, Rizqa Sa`adah, Sri Lumatus Subairi, Ach.