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All Journal Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Sawwa: Jurnal Studi Gender Raheema Islamika Inside: Jurnal Keislaman dan Humaniora Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Al-Jinayah: Jurnal Hukum Pidana Islam Undang: Jurnal Hukum Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Batoboh : Jurnal Pengabdian Pada Masyarakat JURNAL PENELITIAN Dialogia: Jurnal Studi Islam dan Sosial Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Bimas Islam Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Akademika : Jurnal Pemikiran Islam Al-Istinbath: Jurnal Hukum Islam Jurnal Lektur Keagamaan Penamas Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Penelitian Jurnal Hukum Islam
Wildani Hefni
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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RELIGIOUS MOBILITY AND IDENTITY IN THE LIVES OF URBAN MUSLIM SOCIETY IN AUSTRALIA: AN ANATOMY OF RELIGIOUS PRACTICE Wildani Hefni; Rizqa Ahmadi; Maslathif Dwi Purnomo
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5411

Abstract

This article discusses religious mobility in the lives of urban Muslim society in Australia by investigating organizational projects and religious practices. This paper uses ethnographic fieldwork consisting of in-depth interviews and hang-out in the organization meeting and gatherings among urban Muslim society in Australia. This paper argues that although urban Muslim society in Australia is associated with a Muslim minority, they contribute significantly to the development of Islamic education, Islamic altruism, and spirituality performance. Urban Muslim society in Australia demonstrates social sensitivity by establishing social institutions to show their embodied Muslim identity, such as Islamic Society of Melbourne Eastern Region (ISOMER) in Melbourne, Islamic Science and Research (ISRA) in Sydney, and Australian Sufi Association (ASA). They show their religious mobility as well as their religious practices as part of an agent of social change by promoting community engagement as an embodiment of social solidarity.
Pemikiran Hukum Nasional A. Qodri Azizy: Eklektisisme Hukum Islam dan Hukum Umum Wildani Hefni
Undang: Jurnal Hukum Vol 5 No 2 (2022)
Publisher : Fakultas Hukum Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/ujh.5.2.481-511

Abstract

This article discusses the legal thought of A. Qodri Azizy combines three materials of national law in Indonesia. This article focuses on the Islamic legal thought of Qodri which is based on the narrative of the flexibility between Islamic law and general law based on compatibility within Indonesian context. Qodri used a concept called Eklektisisme Hukum to unify the all materials of national law. Qodri offers Islamic law as a product of knowledge (ijtihad) that can be reconstructed as a system that is considered to be more holistic and comprehensive. In the development of national law, Qodri refused to formalize Islamic law in Indonesia in its application. He relies more on scientific dialectics that can be accepted democratically. Qodri argues that the realization of Indonesian law requires a collective effort to eliminate divisions in certain areas. According to this article, Qodri refused the formalization of Islamic law in line with his approach to refused of Western law with an absolute paradigm. On another hand, he refused customary law. According to Qodri’s legal thought, each legal building has a link to be integrated with the Indonesian context by integrating various disciplines to build a spirit of national legal with Indonesian characterictic. At this point, Qodri’s eclecticism approach finds its relevance in integrating of general law and Islamic law which is based on the middle path of national compromise. Abstrak Artikel ini membahas pemikiran hukum A. Qodri Azizy yang memadukan antara tiga bahan baku hukum nasional di Indonesia. Fokus artikel ini pada pemikiran hukum Islam Qodri yang didasarkan pada narasi fleksibilitas pertautan antara hukum Islam dan hukum umum yang kompatibel dengan realitas keindonesiaan yang kemudian dinamakan eklektisisme hukum Indonesia. Di dalam eklektisisme hukum, Qodri menyatukan dan mencairkan kekuatan-kekuatan pola pikir bangunan hukum yang selama ini cenderung berhadapan. Qodri menempatkan hukum Islam sebagai produk pengetahuan (ijtihad) yang dapat direkonstruksi agar lebih holistik dan komprehensif. Dalam pembangunan hukum nasional, Qodri menolak intervensi negara dan lebih berpijak pada dialektika keilmuan yang dapat diterima secara demokratis. Qodri memiliki argumentasi bahwa perwujudan ilmu hukum Indonesia (Indonesian jurisprudence) membutuhkan ikhtiar kolektif untuk menghilangkan pengotakan pada wilayah tertentu. Qodri menolak formalisasi hukum Islam dan juga menolak penggunaan hukum Barat dengan paradigma yang mutlak, serta menolak pengunaan hukum adat secara membabi buta. Qodri memiliki argumentasi bahwa masing-masing bangunan hukum memiliki keterkaitan untuk dipadukan dalam konteks menemukan spirit bangunan hukum nasional yang bercirikan keindonesiaan. Pada titik inilah, pendekatan eklektisisme Qodri menemukan relevansinya dengan mengintegrasikan hukum Islam dan hukum umum yang bertitik pijak pada jalan tengah kompromi kebangsaan.
BRANDS OF PIETY? Islamic Commodification of Polygamous Community in Indonesia Rizqa Ahmadi; Lilik Rofiqoh; Wildani Hefni
JOURNAL OF INDONESIAN ISLAM Vol 16, No 1 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.1.153-174

Abstract

The interrelation between the Islamic faith and consumerism has evoked abundant of religious expressions among Indonesian Muslims as well as identity contests and public piety. Despite the fact that consumerism is irrelevant to many developed countries and has shifted into post-consumerism culture, Indonesian Muslims are keen on practicing consumerism in every aspect of life, including religious practices. This article discusses religious commodification aspects within the practice of polygamy among Indonesian urban Muslims, especially the trend of polygamous marriage promoted on online media. It is through virtual ethnography methods on two distinctive polygamous groups, namely Forum Poligami Indonesia (Indonesian Polygamy Forum) and Rabbanian Family, that the data were gathered. We propose that polygamy has become commodified like any other economic objects due to freedom of expression brought about by democratic atmosphere and development of online media. Moreover, the rise of popular Islam that has conservative tendency, as expressed by middle-class Muslims in Indonesia, has become a strong indication of such a practice.
MEMOTONG EKSTRIMISME DARI HULU: DERADIKALISASI PEMAHAMAN AGAMA DI SEKOLAH MENENGAH ATAS KOTA METRO Wildani Hefni; Imam Mustofa
Penamas Vol 33 No 1 (2020): Volume 33, Nomor 1, Januari-Juni 2020
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v33i1.318

Abstract

Abstract Institution-grown extremism is among the most urgent challenges confronting societies today. Attempts to understand extremism often treat this development as a form of the political education system. This study explores by starting actual experiences of radicalization and discover a great diversity of experiences from the leaders of Senior High Schools. This study explores the role of education institutions in Senior High Schools in Metro in confronting the radicalization of religious outlooks among students by analyzing their activities. The results of this study showed that radicalization is not something done to people, but something produced by active participants. From this phenomenon, the leaders of educational institutions in Senior High School conducted a practical guide to the de-radicalization of religious outlooks by various programs. In addition, organizations by religious affiliation have influenced religious formation among students both of religious organizations affiliated to Nadhlatul Ulama and Muhammadiyah. Keywords: De-radicalization, religious outlooks, Senior High Schools
Pengarusutamaan Moderasi Beragama Generasi Milenial melalui Gerakan Siswa Moderat di Kabupaten Lumajang Wildani Hefni; Muhamad Khusnul Muna
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 2 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1261.531 KB) | DOI: 10.18784/smart.v8i2.1763

Abstract

This article examines the model for mainstreaming religious moderation for the millennial generation that is vulnerable to the movement for religious exclusivity. The religious spirit of the millennial generation has been coloured by extreme legal-formal thoughts and views that have implications for the existential destruction of religious moderation values and the growth of intolerance. This article focuses on studying Gerakan Siswa Moderat (GSM)/ the Moderate Student Movement initiated by the Ministry of Religious Affairs of Lumajang Regency to create religious moderation activators among madrasah students. Retrieval of field data used a qualitative model. Data collection was carried out using observation techniques and presented in descriptive writing to describe the phenomena, situations and conditions that took place during the launch of the GSM program. The research results show that although madrasah students are vulnerable to exposure to radicalism and tolerance due to natural factors that are part of the digital age, those who are members of GSM become agents as well as ambassadors for driving religious moderation in three actions at once, i.e. linking past and present religious awareness, being an adhesive for collective religious identity, and being a communicator of narratives and religious messages that are intact, tolerant and peaceful. The strengthening was conducted through a moderation school program and interfaith dialogue.
Nalar Sufistik dan Satire Nashruddin Hodja dalam Sastra Hikayat Jenaka Wildani Hefni; Ayis Mukholik
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 2 (2021): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (603.853 KB) | DOI: 10.35719/islamikainside.v7i2.159

Abstract

Abstract: This article explores the Sufistic thoughts of Nashruddin Hodja with a focus on the study of the moral and spiritual messages analyze which contained in the works of comical tales. One of humorous Sufis who implemented his Sufism work is Nashruddin Hodja. He used this approach to educate the public and criticize the unjust rulers at the time of the 13th-century Mongol invasion of Turkey. The primary source of this research is a book written by Hodja under the title The Turkish Jester or The Pleasantries of Cogia Nasr Eddin Effendi: 1984. The researchers used qualitative methods analyzed using Schleiermacher's hermeneutic approach, which is grammatical interpretation and psychological interpretation. The result of this research indicates Nashruddin Hodja has Sunni Sufistic thought in terms of text and his psychology. The topics raised are human attitudes to God, individual and social ethics. Then the result can be formulated as a new approach in Sufism likes purifying the soul and fostering morals with an esoteric humorous nuance.
Between Sunnah Currency and Sufi Doctrine: Mediating and Negotiating the Gold Dinar and Silver Dirham on Digital Platforms by the Indonesian Murabitun Rizqa Ahmadi; Wildani Hefni; Muhammad Muntahibun Nafis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.232-254

Abstract

The Murabitun World Movement promotes the gold dinar and silver dirham as authentic Islamic currency tools. However, their vision of establishing an independent Islamic currency is rejected by the socio-political dynamics of the communities’ home countries. Using Talal Asad’s theory of Islam as a discursive tradition, the study investigates the local practices of the Murabitun among Indonesian Muslims, with particular attention to their cultural identity. This study relies much on online data and cyber resources. The Indonesian Murabitun actively promoted the circulation of the gold dinar and silver dirham as an Islamic currency at the Pasar Muamala (exchange market) in Madiun and Yogyakarta. The Indonesian Murabitun movement was initially established in Depok, West Java by Zaim Saidi with his creation of the Pasar Muamala. After Zaim Saidi was formally charged with violating the currency law, his movement lose much its influence. However, utilizing the dynamics of the socio-political landscape this movement has continued to be actively involved in promoting the gold dinar and silver dirham currency—as an alternative transaction tool alongside the regular currency—on digital media platforms.
Ideological Political Contestation in the Discourse of Hisab Rukyat in Indonesia Wildani Hefni
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.585 KB) | DOI: 10.28918/jupe.v16i1.1826

Abstract

This article discusses the ideological contestation of the two mass organizations, Muhammadiyah and Nahdlatul Ulama (NU), that are the spearhead of the two paradigms in determining the beginning of the month of qamariah. Hisab is initiated by Muhammadiyah and rukyat is pioneered by Nahdlatul Ulama (NU). These two paradigms are the cause of the emergence of tension conflict due to the non-uniformity of the method of determining the beginning of the qamariah month in Indonesia. By using a power relations approach and reading of religious commodification, this article concludes that fragmentation of religious authority has given rise to a real phenomenon in the midst of society in the form of ideological political contestation played by two large mass organizations in Indonesia in determining the beginning of the qamariah month, NU and Muhammadiyah. The conception of power relations with the government is a problem that is often used as a basis for maintaining ideology and belief in a paradigm that has long been built. Moreover, religious issues drawn in ideological interests have led to a layer of group fanaticism which often makes religion a commodification of pragmatic interests.
Facing Religious Contemporary Challenges: Redefining the Partnership of Islamic Higher Education and Islamic Religious Instructors in Mainstreaming Religious Moderation Wildani Hefni; Rizqa Ahmadi
Jurnal Penelitian Volume 19 Nomor 2 2022
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.821 KB) | DOI: 10.28918/jupe.v19i2.6161

Abstract

This article examines the partnership of Islamic higher education with Islamic religious instructors in mainstreaming religious moderation values. This partnership is conducted to face some challenges in contemporary religious understanding. Religious moderation values, such as tolerance, justice, balance, and humanism, become individual and institutional needs. The type of this research is qualitative research using library-based analysis, which obtains the information from news documents and existing partnership documents. The object of this study is the State Islamic University (UIN) Kiai Haji Achmad Siddiq Jember and Islamic Religious Instructors in the Jember regency. This study concludes that the partnership between two institutions supports the mainstreaming of religious moderation values in several forms, including early mapping of religious conflicts, formulating strategies for resolving religious phenomena, and using digital media. These two institutions agreed on several points outlined in their “declaration.” The functions of religious instructors include educative, consultative, informative, and motivational, and Islamic higher education's role is to become a bridge to assist and provide religious education to the community based on religious moderation values, such as tolerance, fairness, and egalitarianism.
Hijrah and changing religious preferences in contemporary Islamic legal practice Imam Mustofa; Muhammad Iqbal Juliansyahzen; Wildani Hefni
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 23, No 1 (2023)
Publisher : State Islamic University of Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v23i1.115-138

Abstract

This research examines how urban Muslim communities in Purwokerto understand and practice religion in the area of muamalah (social relationships between people). Religious practice in urban Muslim communities is different from other religious communities. The intersection between the reality of modernity, Islamicity, and identity provides a model for distinguishing contemporary Muslim religious practices. This study is based on field research employing a phenomenological approach. Participatory observation was used to collect data from two mosques in Purwokerto City: the General Soedirman Grand Mosque and the Gelora Indah Mosque. Both mosques serve as the hub of religious discourse for Purwokerto's urban Muslim community, and they host a variety of religious studies on a regular basis. In-depth interviews were performed with worshippers from the two mosques by the researchers. Secondary data is derived from studies, journals, books, and other sources. This article concludes that urban Muslim identity is manifested in the shift away from usury practices and the choice of halal products. Studies in urban mosques and social media cannot isolate the rhetoric from the social formation of urban Muslims. In this environment, hijrah (shifting paradigm) has emerged as one of the trends that give rise to new nuances and views of any Islamic legal concept that is an annotated version of older works. Because of these shifts in preferences, the discipline of Islamic law, particularly fiqh muamalah, has become one of the most important areas for the expression of religious experience in the lives of urban Muslims
Co-Authors Ayis Mukholik Ayis Mukholik, Ayis Billah, A. Mu'tasim Chamdan, Umar Hafifi, Mahbubatul Imam Mustofa Imam Mustofa IMAM MUSTOFA Ishaq Ishaq Lilik Rofiqoh Maliki, Ibnu Akbar Maslathif Dwi Purnomo Miftahul Ulum Mufliha Wijayati Muhamad Khusnul Muna Muhammad Iqbal Juliansyahzen Muhammad Muntahibun Nafis Mutrofin Mutrofin Purnomo, Maslathif Dwi Qurrotul Uyun Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi Rizqa Ahmadi, Rizqa Sa`adah, Sri Lumatus Subairi, Ach.