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All Journal Attoriolong Ekspose: Jurnal Penelitian Hukum dan Pendidikan Jurnal Al-Dustur Community Development Journal: Jurnal Pengabdian Masyarakat An Nisa' Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Familia: Jurnal Hukum Keluarga
S, Samsidar
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Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences

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LOGIKA ISTIṢLĀḤI DALAM MENYELESAIKAN PERSOALAN HUKUM KONTEMPORER S, Samsidar; Musyahid, Achmad; Sultan, Lomba
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 23 No. 1 (2024): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v23i1.6439

Abstract

Perkembangan zaman dan kemajuan teknologi telah melahirkan berbagai persoalan hukum baru yang belum ditemui pada masa lampau. Dalam menjawab tantangan ini, para ulama Muslim dituntut untuk menerapkan pendekatan yang dinamis dan kontekstual dalam istinbāṭ (penggalian) hukum Islam. Dimana kehidupan manusia bersifat dinamis bergerak maju menuju perubahan dalam berbagai aspek, disisi lain al-Qur’an dan hadis secara  kuantitatif terbatas jumlahnya untuk menjawab persoalan baru maka diperlukan teori penemuan hukum yang sesuai tuntutan dinamika sosial Salah satu pendekatan yang relevan adalah logika istiṣlāḥi (pertimbangan kemaslahatan). Logika istiṣlāḥi merupakan metodologi pengambilan keputusan hukum yang berlandaskan pada pencapaian kemaslahatan (maṣlaḥah) dan pencegahan kerusakan (sadd al-dzarā'i'). Pendekatan ini mengintegrasikan tujuan-tujuan syariat (maqāṣid al-syarī'ah) dengan realitas kontemporer untuk menghasilkan hukum yang sesuai dengan kebutuhan zaman. Dalam menyelesaikan persoalan hukum kontemporer, logika istiṣlāḥi menempuh beberapa langkah, antara lain: (1) mengidentifikasi persoalan hukum baru dan memahami konteksnya; (2) menganalisis dampak positif dan negatif dari berbagai alternatif solusi; (3) menimbang antara manfaat dan mudharat yang akan timbul; dan (4) memutuskan hukum yang paling sesuai untuk mewujudkan kemaslahatan umum. mempertimbangkan kondisi dan situasi, hingga mencermati alasan (‘illah ḥukum) tersebut
THE ISLAMIZATION OF THE MALAY SULTANATE: TRACING THE HISTORICAL ROOTS OF ISLAMIC INFLUENCE IN MALAYSIA S, Samsidar; S., Syamsuduha; Pababbari, Musafir; Shafiq, Kamaruzzaman
Jurnal Al-Dustur Vol 7 No 2 (2024)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v7i2.6810

Abstract

The development of Islam in Malaysia is an interesting phenomenon to study. As a country with a majority Muslim population, Malaysia has its own dynamics in the process of Islamization and the evolution of Islamic thought in this region. The process of Islamization in Malaysia cannot be separated from the central role of the Malay sultanates, which helped spread and develop the teachings of Islam since the 13th century. Through political power and trade relations, Islam was deeply rooted in the culture and identity of the Malay people. In its development, Islam in Malaysia underwent various transformations. From traditionalism to modern revivalism, Islamic thought and movements in the country continue to evolve in line with political, social and cultural dynamics. The Islamic revival that occurred since the 1970s also colored the religious landscape in Malaysia. The issue of the relationship between Islam and politics has also become one of the main focuses in the development of Islam in Malaysia. The interaction between religion and the state, as well as its implications for people's religious life, is a hot topic that continues to be debated. In addition, Malaysia is also known as a country with religious and cultural diversity. In this context, maintaining inter-religious harmony is a challenge for the Muslim community in Malaysia. The development of Islam in Malaysia also includes the aspect of education, where traditional Islamic education systems such as Islamic boarding schools are developing parallel to the establishment of leading Islamic universities. This dynamic has helped shape the character of Islamic thought and spirituality in Malaysian society.
Jilbab Dalam Hukum Islam Interpretasi Ulama Klasik Dan Kontemporer S, Samsidar; Hasan, Hamzah; Haddade, Abdul Wahid; Abdullah, Fahri
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 24 No. 1 (2025): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v24i1.7706

Abstract

This article explores the views of classical scholars on the hijab, based on the Quran and Hadith, as well as the principles of Sharia that regulate women's attire and modesty. The article then analyzes how contemporary thinkers have adapted and interpreted the laws of hijab in social and cultural contexts. By comparing the perspectives of both groups of scholars, this article aims to provide a comprehensive understanding of the position of the hijab in Islamic law, as well as the challenges and dynamics faced by Muslim women in the modern era. The research findings indicate that the hijab is a religious commandment that must be followed by Muslim women. It serves to protect the body and, most importantly, as a duty for Muslim women to cover their modesty to be preserved from slander. By wearing the hijab, a woman demonstrates her commitment to the religious and cultural values of Islam. It also acts as a shield against unwanted gazes and inappropriate treatment from others. The hijab is part of worship and devotion to Allah, reflecting adherence to religious teachings. The wearing of the hijab is aimed at maintaining the honor and dignity of Muslim women, keeping them free from disturbances, and making them easily recognizable. The requirements for wearing the hijab include covering the entire body except for what is ordinarily visible, such as the face and hands, being thick, being loose, and not resembling men's clothing. Dalam artikel ini, penulis mengeksplorasi pandangan ulama klasik mengenai jilbab yang berlandaskan pada Al-Qur'an dan Hadis, serta prinsip-prinsip syariah yang mengatur aurat dan busana perempuan. Selanjutnya, artikel ini menganalisis bagaimana pemikiran kontemporer telah mengadaptasi dan menafsirkan hukum jilbab dalam konteks sosial, budaya. Dengan membandingkan perspektif kedua kelompok ulama, artikel ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai posisi jilbab dalam hukum Islam, serta tantangan dan dinamika yang dihadapi oleh perempuan Muslim di era modern. Hasil penelitian menunjukkan bahwa jilbab merupakan ajaran agama yang harus dipatuhi oleh perempuan muslimah, berfungsi untuk melindungi tubuh dan yang terpenting sebagai kewajiban khususnya wanita muslimah menutup aurat agar terpelihara dari fitnah dengan mengenakan jilbab, seorang wanita menunjukkan komitmennya terhadap nilai-nilai agama dan budaya Islam begitu halnya sebagai pelindung dari pandangan yang tidak diinginkan dan perlakuan yang tidak pantas dari orang lain. Jilbab adalah bagian dari ibadah dan pengabdian kepada Allah, mencerminkan kepatuhan terhadap ajaran agama bahwa pemakaian jilbab terpulang kepada tujuannya untuk menjaga kehormatan dan kemuliaan wanita muslimah, bebas dari gangguan, lebih mudah dikenali. Adapun syaratnya, antara lain: harus menutupi seluruh tubuh kecuali yang biasa tampak muka dan telapak tangan, harus tebal, harus longgar, dan tidak boleh menyerupai pakaian laki-laki
HUKUM PRIVAT ISLAM TERHADAP PERNIKAHAN DINI PERSPEKTIF SOSIAL BUDAYA S, Samsidar; Misbahuddin, Misbahuddin; Kurniati, Kurniati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6 No 2 (2024): Volume 6, Nomor 2, Desember 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i2.7715

Abstract

Child marriage is a complex and multidimensional social issue occurring in various parts of the world, including Indonesia. This phenomenon is influenced by diverse cultural norms, social pressures, and economic conditions. The practice of early marriage is often regarded as a deep-rooted tradition, where marrying off young girls is seen as a way to protect family honor and reduce economic burden. Although there are laws regarding the minimum age for marriage, their implementation is often inconsistent, and cultural norms frequently dominate. This research employs a qualitative approach to analyze early marriage from cultural, social, and Islamic private law perspectives. Data were collected through literature studies, including books and journals, to produce a comprehensive understanding of this issue. The analysis results indicate that early marriage negatively affects the quality of education and life for adolescents, their health, and contributes to the cycle of poverty. Therefore, this research advocates for a holistic approach involving all stakeholders to protect children's rights and reduce the practice of early marriage in society.
ANALISIS MAQĀṢID AL-SYARĪʿAH TERHADAP KONTINUITAS TRADISI SIPALISUNNA DI MASYARAKAT BUGIS S, Samsidar; Bakry, Muammar; Amin, Abd. Rauf; Makkarateng, Ma'adul Yaqien; Syam, Anna Rahma
Familia: Jurnal Hukum Keluarga Vol. 6 No. 1 (2025)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v6i1.249

Abstract

This article discusses the value of maqāṣid al-syarī'ah in the practice of sipalisunna marriage, namely marriage with close relatives, in the context of Bugis society. Sipalisunna marriage has a depth of meaning that goes beyond mere social ties, because it contains fundamental sharia objectives. Through the lens of maqāṣid al-syarī'ah, this marriage aims to preserve offspring, maintain family honor, and strengthen social relations between relatives. This research uses a qualitative approach with dialogue to understand the practice of sipalisunna marriage in Bugis society. The findings show that despite the negative stigma associated with marriage to close relatives, the Bugis community continues to carry out this tradition by considering the values ​​of family unity and social solidarity. In addition, this article highlights the importance of understanding maqāṣid al-sharī'ah in assessing the positive and negative impacts of this practice on society. Thus, this article contributes to the development of thinking about the synergy between local traditions and sharia principles. Emphasis on the value of maqāṣid al-syarī'ah in sipalisunna marriages can help people to better understand and face modern challenges without ignoring the existing cultural heritage. This is expected to strengthen cultural identity while maintaining social harmony in Bugis society  
Hukum Islam Dalam Perkawinan Di Indonesia: Telaah Sosial Budaya Dan Implikasinya S, Samsidar; M, Marilang; Akmal, Andi Muhammad
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 24 No. 1 (2025): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v24i1.9517

Abstract

Marriage in the context of Islamic law in Indonesia has an important position and is an integral part of religious, socio-cultural and legal life in society. Islamic law regulates various aspects of marriage, including harmony, conditions, rights and obligations of husband and wife. In Indonesia, the application of Islamic law in marriage is regulated in Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law. The marriage process in Islamic law includes the consent of both parties, the presence of a guardian, witnesses and a dowry as one of the conditions for the validity of the marriage. However, the practice of Islamic law in marriage is often influenced by the diverse cultural and social contexts in Indonesia, which can lead to differences in interpretation and implementation in various regions. This research aims to analyze how Islamic law is implemented in marriage in Indonesia, the challenges faced, and its impact on society. Results The implementation of Islamic law in marriage in Indonesia has many complex aspects, with significant challenges. Although there is potential to provide protection and justice, successful implementation is highly dependent on community understanding, legal interpretation, and support from relevant institutions. The impact on society can be positive or negative, depending on how this law is applied and understood in the existing social and cultural context. By understanding this legal framework, it is hoped that it can provide deeper insight into the role of Islamic law in strengthening family institutions and maintaining social harmony in society. Indonesia.Perkawinan dalam konteks hukum Islam di Indonesia memiliki kedudukan yang penting dan menjadi bagian integral dari kehidupan agama, sosial budaya dan hukum di masyarakat. Hukum Islam mengatur berbagai aspek perkawinan, termasuk rukun, syarat, hak dan kewajiban suami istri. Di Indonesia, penerapan hukum Islam dalam perkawinan diatur dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam. Proses perkawinan dalam hukum Islam mencakup persetujuan kedua belah pihak, adanya wali, saksi dan mahar sebagai salah satu syarat sahnya perkawinan. Meskipun demikian, praktik hukum Islam dalam perkawinan seringkali terpengaruh oleh konteks budaya dan sosial yang beragam di Indonesia, yang dapat menimbulkan perbedaan interpretasi dan pelaksanaan di berbagai daerah. Penelitian ini bertujuan untuk menganalisis bagaimana hukum Islam diimplementasikan dalam perkawinan di Indonesia, tantangan yang dihadapi, serta dampaknya terhadap masyarakat.Hasil Implementasi hukum Islam dalam perkawinan di Indonesia memiliki banyak aspek yang kompleks, dengan tantangan yang signifikan. Meskipun ada potensi untuk memberikan perlindungan dan keadilan, keberhasilan implementasinya sangat tergantung pada pemahaman masyarakat, interpretasi hukum, dan dukungan dari lembaga terkait. Dampaknya terhadap masyarakat bisa positif atau negatif, tergantung pada bagaimana hukum ini diterapkan dan dipahami dalam konteks sosial dan budaya yang ada Dengan memahami kerangka hukum ini, diharapkan dapat memberikan wawasan yang lebih mendalam tentang peran hukum Islam dalam memperkuat institusi keluarga dan menjaga keharmonisan sosial di masyarakat Indonesia
RELEVANSI MAQĀṢID AL-SYARĪ’AH DALAM KONTEKS HUKUM ISLAM KONTEMPORER: SEBUAH KAJIAN TEORITIS DAN APLIKATIF S, Samsidar; Supardin, Supardin; Dalle, Jumarni; Ishak, Nurfaika; Suhartati, Suhartati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 1 (2025): Volume 7, Nomor 1, Juni 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i1.9333

Abstract

The objective of this study is to explore and analyze the application of maqāṣid al-syarī'ah in the context of contemporary Islamic law, with a focus on how maqāṣid principles can be applied to address the challenges faced by Islamic law today. In an era of globalization and rapid social change, many aspects of Islamic law need to be adapted in order to remain relevant and responsive to the needs of modern society.. The aim of this research is to explore and analyze the application of maqāṣid al-syarī'ah in formulating fairer and more relevant laws, as well as to provide applicable examples of how these principles can be used in real cases, such as family law and sharia economics. Using a kualitatif approach, this study analyzes relevant literature and legal documents. The results indicate that the application of maqāṣid al-syarī'ah can not only improve adherence to Islamic law but also provide innovative solutions for complex contemporary problems. It is hoped that this research can make a significant contribution to the development of Islamic law that is more responsive and inclusive, as well as strengthening understanding of maqāṣid al-syarī'ah in a modern context.
Eksistensi Masjid As’said dalam Penyebaran Islam di Makassar, 1907-2022 S, Samsidar
Attoriolong Vol 23, No 1 (2025): Attoriolong Jurnal Pemikiran Kesejarahan dan Pendidikan Sejarah
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengetahui peranan Masjid As’Said dalam penyebaran Islam di Makassar, perkembangan fungsi dan kegiatan Islam di Masjid As’Said, dan implikasi bagi masyarakat terhadap keberadaan Masjid As’Said. Penelitian ini menggunakan metode penelitian sejarah yang terdiri atas empat tahapan yaitu: heuristik (pengumpulan data atau sumber), kritik sumber yang terbagi atas dua kritik intern dan kritik ekstern, interpretasi atau penafsiran sumber dan langkah terakhir historiografi yaitu penulisan sejarah. Hasil penelitian ini menunjukkan bahwa Masjid As’Said memiliki peranan yang sangat penting dalam penyebaran Islam di Makassar. Sebagai masjid yang berada di tengah-tengah Kawasan Pecinan, yang dimana masjid As’Said ini memiliki peran yang sangat strategis baik dalam bidang keagamaan maupun kegiatan lainnya. Masjid As’Said tidak hanya digunakan untuk melakukan sholat ibadah mahdhoh saja akan tetapi diisi dengan kegiatan-kegiatan keagamaan. Salah satu peran yang dilaksanakan ialah, peran masjid sebagai pusat kajian keislaman, dalam hal ini terdapat berbagai macam kegiatan yang diadakan di masjid seperti kegiatan kajian harian, yang dilaksanakan setiap malam ba’da maghrib, kajian mingguan, peringatan hari besar Islam, dan Pendidikan Bahasa Arab.
MENGURAI MAKNA HADIS-HADIS NABI MUHAMMAD SAW TERKAIT PERLINDUNGAN TERHADAP PEREMPUAN DARI TINDAK KEKERASAN S, Samsidar
AN-NISA Vol. 17 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/an.v17i2.6440

Abstract

Artikel ini mengurai tentang makna hadis-hadis Nabi Muhammad SAW terkait perlindungan terhadap perempuan dari tindak kekerasan, Hadis-hadis Nabi merupakan sumber ajaran Islam kedua setelah al-Qur'an. Sebagai sumber ajaran, hadis-hadis Nabi mengandung berbagai petunjuk dan pedoman bagi umat Islam, termasuk dalam hal perlindungan terhadap perempuan dari tindak kekerasan. Kajian ini bertujuan untuk menganalisis secara mendalam makna hadis-hadis Nabi yang berkaitan dengan perlindungan terhadap perempuan dari tindak kekerasan. Penelitian ini menggunakan pendekatan studi literatur penelusuran hadis-hadis Nabi yang relevan untuk mengungkap makna dan implikasinya dalam konteks perlindungan terhadap perempuan dari tindak kekerasan. Hasil menunjukkan bahwa hadis-hadis Nabi mengandung ajaran yang sangat tegas dan jelas dalam menjaga dan melindungi perempuan dari segala bentuk tindak kekerasan. Hadis-hadis tersebut menekankan pentingnya menghormati, menjaga, dan memperlakukan perempuan dengan baik. Implikasinya, umat Islam wajib menjunjung tinggi harkat dan martabat perempuan, serta menjauhkan diri dari segala bentuk tindak kekerasan terhadap perempuan.
PANDANGAN AL-QUR'AN TENTANG SOLUSI PENGENTASAN KEMISKINAN KELUARGA DAN MASYARAKAT MUSLIM MELALUI PENDEKATAN TAFSIR TEMATIK S, Samsidar; Sohra, Sohra; Mujahid, Ahmad
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 6 No 1 (2024): Volume 6 Nomor 1 Juni 2024
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v6i1.6579

Abstract

This research aims to reveal the Al-Qur'an's views on solutions to poverty alleviation in Muslim families and communities, by identifying and classifying Al-Qur'an verses that discuss poverty and solutions to its alleviation in the contemporary era. The research method used is a literature study with secondary data sourced from verses of the Al-Qur'an and their interpretations, using a descriptive analytical approach. In the discussion it was revealed that the Qur'an offers several concrete and holistic solutions in overcoming poverty, which includes economic, social and spiritual aspects, including: Implementation of the zakat, infaq and alms and waqf systems as a means of economic equality and philanthropy in Islam, In this way, there will be an integration of spiritual and material aspects in alleviating poverty. The application of Al-Qur'an solutions in alleviating poverty starts from the individual, family, community level, up to the state level as a policy regulator.
Co-Authors Abdullah, Fahri Achmad Musyahid, Achmad Ahmad Mujahid, Ahmad Akmal, Andi Muhammad Amalia, Reski Amin, Abd. Rauf Anas, Ayu Sheila Masita Aziza, ST. Nur Baso, B.Syukroni Dalle, Jumarni Haddade, Abdul Wahid Hamzah Hasan, Hamzah ishak, nurfaika Karina, Vivi Ervi Kurniati Kurniati Lomba Sultan M, Marilang M, Riska. Ma’adul Yaqien Makkarateng Misbahuddin Misbahuddin Muammar Bakry Musni, Nurul Fatanah Pababbari, Musafir PURNAMASARI, PURNAMASARI R, Syakriah Kamila Utami S., Syamsuduha Shafiq, Kamaruzzaman Sohra, Sohra Sri Devi, Sri Suhartati Suhartati Supardin Supardin, Supardin Syam, Anna Rahma Trihandayani, Yolanda Eunike