Ahmad Mustaniruddin
UIN Sulthan Thaha Saifuddin Jambi, Indonesia

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Tafsir Ma’nā-cum-Maghzā pada Q.S. Al-Hadid Ayat 20: Signifikansinya dalam Mengatasi Perilaku Hedonisme Fikri, Muhammad Al; Azizan, Muhammad; Mustaniruddin, Ahmad
Tazkir: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tazkir.v10i2.13483

Abstract

AbstrakPenelitian ini dilatarbelakangi oleh kebutuhan akan rekonstruksi penafsiran Al-Qur’an yang tidak hanya bersifat ideologis, tetapi juga relevan dengan fenomena kontemporer, seperti gaya hidup hedonis yang berkembang di tengah masyarakat. Hedonisme sering kali berlawanan dengan kondisi ekonomi keluarga dan melahirkan perilaku konsumtif yang dipengaruhi oleh lingkungan sosial. Penelitian ini bertujuan untuk menganalisis Q.S. Al-Hadid ayat 20 menggunakan pendekatan Ma’na Cum Maghza, untuk memaknai perilaku Hedonisme dalam perspektif Al-Qur’an. Penelitian ini memnggunakan  metode kualitatif kepustakaan dengan menggunakan konten analisis, analisis dilakukan melalui kajian linguistik, intratekstual, dan historis terhadap sumber-sumber teks. Temuan penelitian menunjukkan bahwa, pertama, Hedonisme memiliki akar historis yang berkembang dari abad ke-19 dengan karakteristik yang khas. Kedua, penafsiran Q.S Al-Hadid ayat 20 oleh para mufassir mengaitkan perilaku hedonis dengan kecenderungan bermegah-megah dan pamer harta. Ketiga, ayat ini menekankan bahwa kehidupan dunia hanyalah permainan, sehingga umat Islam diharapkan bijak dalam memaknainya agar terhindar dari tipuan kesenangan dunia yang menjerumuskan pada perilaku hedonis.Penelitian ini membuktikan bahwa tiga pesan utama dari ayat tersebut: pertama, peringatan terhadap obsesi terhadap harta dan keturunan (prestise); kedua, bahaya terjebak dalam permainan dan kesenangan dunia yang hanya sementara; ketiga, peringatan tentang kesenangan yang menipu dan berpotensi memicu persaingan dunia yang berlebihan.Kata Kunci: Hedonisme, Ma’na Cum Maghza, Signifikansi
Social Interaction and Religious Tolerance in Malay Community of Jambi Kailani, Mohd; Halim, Abdul; Mustaniruddin, Ahmad; Mubarak, Zaki; Kusnadi, Edy
Farabi Vol 21 No 2 (2024): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v21i2.6125

Abstract

This research analyzes the patterns of social interaction and tolerance between the Malay community and the Batak ethnic group in Bagan Pete, Jambi City. Known for its pluralistic characteristics since the pre-independence era, Jambi City shows how ethnic diversity can be a positive force instead of a source of conflict. Jambi City's Bagan Pete became the focus of the research due to its high diversity driven by the presence of Jalan Lintas Timur and Alam Barajo Terminal, which attracted many migrants, especially ethnic Batak who are predominantly Christian. Through a qualitative approach with in-depth interviews with ten key informants, the research reveals the complex social dynamics between the two communities. The results show that social interactions manifest in various forms, including cooperation, conflict, competition and accommodation. Positive interactions are mainly seen in daily social and economic activities, with conflicts that arise generally minor in nature and can be resolved through constructive dialogue. Religious tolerance is a prominent aspect, shown through the Malay community's respect for different beliefs, reinforced by initiatives to develop religious understanding through study groups, Islamic schools, and Qur'anic learning. The findings have practical implications for local government policy development and community development, including the importance of interethnic interaction programs, interfaith dialogue, and strengthening the role of community leaders in maintaining social harmony.
Ideological Contestation on the Production of Gender Exegesis within Institutional Quranic Interpretation in Indonesia Bambang Husni Nugroho; Ahmad Mustaniruddin; Ahmad Taufik
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5388

Abstract

The exegetical products concerning women in institutional Quranic interpretations in Indonesia are significantly influenced by ideological contestation, cultural and social structures, and the political authority behind the exegetical writing teams. Consequently, textual comprehension may become biased and not entirely objective. Given this, exploring the ideological aspects underlying the production of religious texts is of paramount importance. This study employs a descriptive-analytical method with Michael Foucault's power relations approach to uncover the ideological dimensions behind exegetical production. Through this approach, the research addresses how societal social structures and state ideologies can influence the production of exegeses regarding women's roles and status in institutional interpretations in Indonesia. The study found that the interpretation of women's leadership in the Thematic Quranic Exegesis of Indonesian Ministry of Religious Affairs of the Republic of Indonesia is not only influenced by factors such as gender, women's characteristics, perceived female inability to address state issues, and the entrenched patriarchal culture in Indonesia, but also by motives of ideological contestation underlying interpretative production. Contextually, this exegesis was produced by the Ministry of Religious Affairs in 2009 during a presidential election contest between male and female candidates. The research concludes that exegetical production in Indonesia is affected by social contexts and power ideologies. The primary contribution of this study lies in tracing the aspects of ideological contestation, societal social structures, and the role of those in power behind the emergence of gender-related exegetical products in Indonesia.