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All Journal Ahkam: Jurnal Ilmu Syariah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al Hurriyah : Jurnal Hukum Islam Ijtihad El-Usrah: Jurnal Hukum Keluarga MAQASHID : Jurnal Hukum Islam JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties EKONOMIKA SYARIAH : Journal of Economic Studies Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Al Ushuliy Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Modern Islamic Studies and Sharia Research

Nofiardi, Nofiardi

Universitas Islam Negeri Sjech M Djamil Djambek Bukittinggi

Author-ID : 801883

Religion Agriculture, Biological Sciences & Forestry Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 33 Documents Claim Missing Document

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Articles

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Zakat Muflis Yang Menjadi Kaya Kembali Nofiardi, Nofiardi
Alhurriyah Vol 14, No 2 (2013): Juli - Desember 2013
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This paper is for the person who has obligation to issue zakat, because he has fulfilled the pillar and rule of zakat. However, he post ones the issue of zakat and use it as the capital in trading. In trading, he gets losses that depleted his property so that he becomes bangkrupt (muflis). In this condition, he surely cannot issue a charity since there is no treasue that will be issued anymore. Then, after having effort and get differeril opion about zakat paid by muzakki, whether, he will pay the treasure zakat or he is also obliged to pay the debt of zakat before he goes bankrupt (muflis).

HUKUM SYARAâ€™ DAN FIQH MENURUT WAHBAH AZ-ZUHAILI Nofiardi, Nofiardi
Alhurriyah Vol 12, No 1 (2011): Januari - Juni 2011
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

In Rasulullahâ€™s period, all law problems in many direct life aspect can be leaned to him. For example, when a moslem has some problems, that thing -problems- can be asked to rasululullah, and rasul answer it with the law based on sharia that demoted by Allah. But, after rasulullah death -up to now, sharia often be a problem for the moslem. Often sharia positionâ€™s -that actually is guide principal source lives in islam- shows dimness in law problem. Then, itâ€™s necessary to have a continual study towards this problem -in â€œmeaning ofâ€ and sharia â€œproblemâ€. Now there a kind of difficulty inclination in islam people to distinguish between sharia and fiqh. Even, oftentimes there meaning fusion between both of them. Here, author will study singly sharia definition and fikih to clarify this dimness. Then new at see position both -where sharia and fikih must present- and this article focus to wahbah az-zuhailiâ€™s opinion, with compare to other religious teachers opinion.

WASIAT WAJIBAH DAN PERKEMBANGANNYA Nofiardi, Nofiardi
Alhurriyah Vol 10, No 1 (2009): Januari - Juni 2009
Publisher : IAIN Bukittinggi

The presence of dying exhortation in Islamic law takes part in an important rule to avoid the turbulences inside of a family. As we know, that sometimes a family member could not receive the wealth left by inheritance way. However, he or she has taken apart for supplying the inheritance wealth. By the existence of inheritance wealth (the obligated dying exhortation) arranged in Islam, the disappointments could be overcome.

Membangun Hukum Indonesia yang Progresif Nofiardi, Nofiardi
Ijtihad Vol 31, No 2 (2015)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ijt.v31i2.61

Untuk mengatasi keterpurukan hukum nasional yang masih dominan bersifat normatif-dogmatik, represif, legalistik yang lebih berpihak kepada penguasa, maka diperlukan pembangunan hukum yang lebih progresif yang memihak kepada kepentingan masyarakat luas, maka diperlukan membangun terlebih dahulu pranata/materi hukum, lembaga hukum dan budaya hukum yang progresif pula. Khusus untuk pembangunan materi hukum perlu dipertimbangkan untuk memasukkan syariat Islam sebagai Islam alternatif solusi dari keterpurukan hukum saat ini, mengingat syariat Islam memuat semua aturan yang dibutuhkan manusia

ABORSI DALAM PANDANGAN HUKUM ISLAM KAITANNYA DENGAN DIBOLEHKANNYA MENURUT PP NOMOR 61 TAHUN 2014 TENTANG REPRODUKSI Nofiardi, Nofiardi
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

A fetus life in Islamic law is an honorable life and it is prohibited to do the persecution to the fetus, even if it is done by the parents, including by the mother who conceives him in hard and rough situations. Therefore it is very interesting to discuss about abortion in Islamic law point of view in relation to Government Regulation No. 61/2014 About reproduction, either the abortion is done before or after blowing the spirit.

Penerapan nilai toleransi antar budaya dalam pelaksanaan hukum kewarisan Islam pada masyarakat perbatasan di Rao Pasaman Sumatera Barat Nofiardi Nofiardi; Syafwan Rozi
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 17, No 1 (2017)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v17i1.85-112

The Rao community on the border of West Sumatra inhabited by ethnic Minangkabau and ethnicMandailing is a plural society that embraces two kinship systems. The patrilineal, the matrilineal, and theparent. But in the process of their interaction for decades there has been interaction through culturaltolerance in the kinship system. Here the birth of a parental kinship and familial system is the mostdominant character in this multi ethnic Rao region as a new kinship system built in their social interactionprocess for hundreds of years. This system also affects the inheritance division system in theirinteractions. As for the inheritance distribution system, indigenous peoples of the border, especially theRao area, have applied several types of inheritance distribution: First, Rao customary people use the newcustomary law of parental system which combines two customs as the first spear in determininginheritance. Second, they use Islamic law, because the Minangkabau and Mandailing are Moslems, so theyuse Islamic law in the inheritance. Third, they use national law, because if customary law and Islamic lawdo not want to be used then they use national law. These three systems are all intercultural toleranceamid differences in their customary system between Minangkabau adat matrineal system and Mandailingcustom patrineal system.

Perkawinan dan Baganyi di Minangkabau: Analisis Sosiologis Kultural dalam Penyelesaian Perselisihan Nofiardi Nofiardi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 1 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i1.1613

Perkawinan menurut adat Minang merupakan masalah bersama, hal ini terlihat ketika proses mencari jodoh, penjajakan pertama, peminangan, dan sampai pelaksanaan pesta. Setelah akad nikah, suami dijemput secara adat untuk tinggal di rumah isterinya, meskipun ia bukan orang Minang. Konsekuensi seperti ini, suami ibarat abu di atas tunggul yang mudah terbang ketika angin kencang datang. Ketika terjadi perselisihan dan pertengkaran yang sulit dicarikan jalan keluar dengan isterinya, maka kemungkinan ia meninggalkan isterinya yang disebut dengan baganyi, dan bila tidak diselesaikan bisa berujung kepada perceraian. Tidak jelasnya status isteri (digantung tidak bertali), kurangnya perhatian terhadap anak, nikah sirri dan isbat nikah merupakan dampak dari baganyi. Idealnya masalah seperti ini tidak terjadi jika fungsi keluarga besar, khususnya ninik-mamak ikut membantu mencarikan solusi, jangan hanya dalam pelaksanaan perkawinan saja yang menjadi urusan bersama, suami baganyi yang bisa berujung kepada perceraian juga menjadi urusan bersama sehingga perceraian tidak terjadi. (Marriage in Minangkabau traditional culture is a substantial way that involved many family members. It can be shown from the undergoing processes; finding the match mate, first family meeting, proposing, till to having the wedding. After the vow, the groom is picked up officially with cultural way to stay in bride’s house even if he is not a Minang poeple. This consequence makes the bride like “abu di ateh tungku” (“ash on stove”; it means, easy to be removed whenever the air comes). Furthermore, if the house in a clash and hard to be solved, it allows him to leave his wife without any divorce statement, that calls baganyi. This way causes new problems like ignoring the kids and secret marriage. This problem is not supposed to be happened if the family, especially ninik mamak has a role not only in the beginning of marriage, but also in helping to solve the household problems when it comes. Therefore, with the full role of ninik mamak in Minangkabau marriage culture not only to unite, but also to keep it together and drive away the obstacles.)

SISTEM EKONOMI SYARIAH DALAM BINGKAI FIQH MUAMALAH MENGHADAPI TANTANGAN MASYARAKAT EKONOMI ASEAN Nofiardi Nofiardi
Alhurriyah Vol 1, No 1 (2016): Januari - Juni 2016
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

According to some economists, especially Muslim economists, the current world community has experienced saturation with the capitalism and socialism economic system . In addition, by developing both the economic system, the world is increasingly irregular, which in turn gave birth to the countries that are increasingly rich on one side and the countries getting poorer on the other side. By looking at these facts, the new idea that offers the Islamic doctrine of the economy as an economic system appears. Even Jacquen Austry, a French economist says that the way to grow the economy is not limited to the two mazhab that have been recognized; capitalism and socialism, rather than that, there is a third stronger economy mazhab, (so called) Islamic economics. He argues that the Islamic economic system will rule the world someday because this is a perfect composition of life. On the other hand, the most important issue (emergency) in public life is "muamalah" governing the relationship between the individual and the community in economic activity. Even the scholars agree on the absoluteness of Muslims in understanding and know the sharia economic laws.

UNDANG-UNDANG NOMOR 23 TAHUN 2004 TENTANG KDRT DALAM PERSPEKTIF PEMIKIRAN HUKUM ISLAM KLASIK DAN MODERN Nofiardi Nofiardi
Alhurriyah Vol 1, No 2 (2016): Juli - Desember 2016
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Domestic violence known as KDRT is a common phenomenon in society. As an effort to prevent domestic violence from happening, the government passed a law aimed at preventing all forms of domestic violence. The ratification of Law Number 23 of 2004 regarding the abolition of domestic violence can be regarded as a success of women activists in Indonesia in a long-term effort to eradicate women from gender-based violence. However, in reality in the field it was found that many people thought that domestic violence was justified in Islam because of their understanding of some texts that were born to allow domestic violence such as beating a nusyuz wife. Therefore a more detailed description of how Islam's view of domestic violence is actually needed.

Pemberian Sanksi Pidana Terhadap Penolakan Vaksinasi Covid-19 Perspektif Maqashid Asy-Syari’ah Ismail Ismail; Busyro Busyro; Nofiardi Nofiardi; Fajrul Wadi; Hamdani Hamdani
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 10, No 01 (2022): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v10i01.2263

Covid-19 telah menghebohkan dunia, virus yang pertama muncul di Wuhan Cina tahun 2019 ini telah meluluhlantakkan tatanan kehidupan, baik itu di bidang ekonomi, bisnis, hukum, politik, keamanan, sosial kemasyarakatan, dan keagamaan ikut terkena imbasnya. Hal ini disebabkan karena virus ini mudah menular dan mematikan. Untuk mengatasi permasalahan ini pemerintah menggerakkan program vaksinasi Covid-19 secara serius antara lain dengan menggratiskan biaya vaksinasi ini. Namun demikian, masih banyak masyarakat yang tidak mau mengikuti program ini, dengan beragam alasan. Sehingga, pemerintah kemudian memberlakukan sanksi pidana bagi penolaknya. Pemberian sanksi ini rupanya melahirkan pro dan kontra pula di tengah-tengah masyarakat tak terkecuali kalangan ahli hukum, ulama, dan penggiat HAM. Tujuan dari penelitian ini adalah untuk mengetahui kelayakan pemberian sanksi pidana terhadap penolakan vaksinasi Covid-19 dan tingkat hukuman pidana yang diberikan menurut perspektif maqashid asy-syarih. Penelitian ini merupakan penelitian normatif analisis yang berbentuk library research. Metode yang digunakan adalah metode analisa isi (content analysis) dengan teknik deskriptif dan komparatif. Hasil penelitian mengungkap bahwa pemberian sanksi pindana terhadap penolakan vaksinasi Covid-19 sesuai dengan maqashid asy-syariah terutama dalam hal pemeliharaan jiwa. Sedangkan tingkat sanksi pidana yang diberikan tergolong kepada pidana ta’zir yang berat ringannya hukuman diteantukan oleh penguasa.

Co-Authors Alwana, Hanif Aidhil Busyro, Busyro Busyro, Busyro Fajrul Wadi Fakhry Emil Habib Habib, Fakhry Emil Hamdani Hamdani Helmy, Muhammad Irfan hendry hendri mania Ismail Ismail Mona Ely Sukma Novel, Ismail Rahmi, Melvi Samiran, Fahmil siadio, sidiq Syafwan Rozi Wadi, Fajrul

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