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All Journal Ahkam: Jurnal Ilmu Syariah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Ijtihad El-Usrah: Jurnal Hukum Keluarga MAQASHID : Jurnal Hukum Islam JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties EKONOMIKA SYARIAH : Journal of Economic Studies Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Al Ushuliy Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Hakamain: Journal of Sharia and Law Studies International Journal of Educational Narratives
Nofiardi, Nofiardi
Universitas Islam Negeri Sjech M Djamil Djambek Bukittinggi
Religion Agriculture, Biological Sciences & Forestry Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Social Sciences

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SISTEM EKONOMI SYARIAH DALAM BINGKAI FIQH MUAMALAH MENGHADAPI TANTANGAN MASYARAKAT EKONOMI ASEAN Nofiardi, Nofiardi
Alhurriyah Vol 1 No 1 (2016): Januari - Juni 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v1i1.657

Abstract

According to some economists, especially Muslim economists, the current world community has experienced saturation with the capitalism and socialism economic system . In addition, by developing both the economic system, the world is increasingly irregular, which in turn gave birth to the countries that are increasingly rich on one side and the countries getting poorer on the other side. By looking at these facts, the new idea that offers the Islamic doctrine of the economy as an economic system appears. Even Jacquen Austry, a French economist says that the way to grow the economy is not limited to the two mazhab that have been recognized; capitalism and socialism, rather than that, there is a third stronger economy mazhab, (so called) Islamic economics. He argues that the Islamic economic system will rule the world someday because this is a perfect composition of life. On the other hand, the most important issue (emergency) in public life is "muamalah" governing the relationship between the individual and the community in economic activity. Even the scholars agree on the absoluteness of Muslims in understanding and know the sharia economic laws.
UNDANG-UNDANG NOMOR 23 TAHUN 2004 TENTANG KDRT DALAM PERSPEKTIF PEMIKIRAN HUKUM ISLAM KLASIK DAN MODERN Nofiardi, Nofiardi
Alhurriyah Vol 1 No 2 (2016): Juli - Desember 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v1i2.658

Abstract

Domestic violence known as KDRT is a common phenomenon in society. As an effort to prevent domestic violence from happening, the government passed a law aimed at preventing all forms of domestic violence. The ratification of Law Number 23 of 2004 regarding the abolition of domestic violence can be regarded as a success of women activists in Indonesia in a long-term effort to eradicate women from gender-based violence. However, in reality in the field it was found that many people thought that domestic violence was justified in Islam because of their understanding of some texts that were born to allow domestic violence such as beating a nusyuz wife. Therefore a more detailed description of how Islam's view of domestic violence is actually needed.
The ‘Urf Perspective of Maanta Bareh Pasaran: Reinforcing the Kinship System through a Local Wisdom in Nagari Balingka Nofiardi, Nofiardi
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 1 May (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (670.716 KB) | DOI: 10.29240/jhi.v7i1.4132

Abstract

This study aims to explain the tradition of the Nagari Balingka community, Agam Regency known as maanta bareh pasaran seen from the ‘urf perspective. The study applied a qualitative method with a sociology and descriptive analysis approach. The findings of the study revealed that a niece; kamanakan, if she was married, she was obliged to perform the tradition by visiting the house of her Mamak, bringing the rice (bareh) and the cake (kue gadang) just in time before the Ramadhan as a way to maintain the bond and the relationship of the big family, the matrilineal system in particular. The tradition was in line with the ‘urf admitted in Islam. Referring findings of the study, it could be concluded that the maanta bareh pasaran tradition done by a niece to her mamak helped, in general, to maintain the relationship of every member of the family since there was a bit change of in the role of a Mamak in Minang, and in particular to prolong the matrilineal system. The tradition which was specifically carried out by the people of Nagari Balingka was in line with the ‘Urf perspective.
Pemikiran Taqiyuddin An-Nabhani dan Yusuf Al-Qaradhawi Tentang Sewa Menyewa Lahan Pertanian Relevansi Masyarakat Petani di Indonesia Mona Ely Sukma; Nofiardi
Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol. 6 No. 9 (2024): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v6i9.2441

Abstract

After in-depth study, it can be concluded that Taqiyuddin an-Nabhani put forward several regulations regarding the rental of agricultural land. It requires every agricultural land owner to manage the land optimally and prohibits renting out agricultural land for rent in the form of food or produce from the land. Apart from that, he also prohibits renting out land for a third or a quarter of the proceeds. On the other hand, Yusuf al-Qaradawi also has a similar view. According to him, every land owner should manage his own land. He prohibits renting out land for money, dirhams or dinars, both in the long and short term. In terms of differences between the two opinions, the aspect of renting agricultural land lies in the muzara'ah contract. Taqiyuddin an-Nabhani is legally prohibited from renting agricultural land with a muzara'ah agreement. Meanwhile, Yusuf al-Qaradawi rented agricultural land with a muzara'ah agreement, which was permitted with the encouragement of ta'awun. These two figures have their own special features in exploring these thoughts. The hadith used by each figure has strengths and weaknesses. Taqiyuddin an-Nabhani is based on the istinban method carried out by Taqiyuddin an-Nabhani using the arguments of the Al-Qur'an, As-Sunnah, ijma friends and Qiyas as one of his ijtihad methods. On the other hand, Yusuf al-Qaradawi also used hadith, but he also used qiyas as his method. It can be concluded that these two scholars expressed their opinions in the context of leasing agricultural land which is relevant for farming communities in Indonesia. It is hoped that the implementation of this law can create justice in the rental system, avoid chaos, and pay attention to the benefit of the Indonesian people from a political perspective. However, from the perspective of other scholars, they actually allow rental transactions for agricultural land based on the quality of the strength of this argument.
NEGOTIATING BETWEEN SHARIA AND MEDICAL PRACTICE: An maqashid Analysis of Khashyat al-Imlāq as a Motive for Misoprostol Use in Indonesian Muslim Households hendry hendri mania; Nofiardi Nofiardi
MAQASHID Vol. 8 No. 2 (2025): Nov 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i2.2286

Abstract

The use of misoprostol (miso) as an abortion drug has sparked ethical, medical, and legal debates. On the one hand, this drug has important medical functions, such as treating miscarriages, postpartum hemorrhages, and life-threatening emergencies in mothers. However, on the other hand, miso is often misused for illegal abortions. This article aims to examine the position of miso in the perspective of contemporary Islamic law through the maqāṣid al-syarī‘ah approach. The research was conducted using a qualitative method based on a literature study, with primary sources from the Qur'an, hadith, classical fiqh books, and contemporary fatwas from Majma' al-Fiqh al-Islami and the Indonesian Ulema Council (MUI). The results of the study show that the use of miso is permissible if there are sharia and medical reasons of emergency, such as saving the life of the mother or a fetus that is already dead, provided that the pregnancy is less than 120 days old. Conversely, the use of miso for illegal abortion without an emergency reason is considered haram, as it contradicts the principles of ḥifẓ al-nafs and ḥifẓ al-nasl. In conclusion, contemporary Islamic law affirms that the use of misoprostol must be subject to maqāṣid al-syarī‘ah, with strict medical supervision and regulation, in order to protect life and preserve offspring.
Ambivalence toward Legal Compliance in Unregistered Marriage Practices in Agam Regency, Indonesia Nabila Inita Zahra; Nofiardi Nofiardi
Hakamain: Journal of Sharia and Law Studies Vol. 5 No. 1 (2026): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v5i1.1730

Abstract

This study aims to analyze the ambivalence toward legal compliance in the practice of unregistered marriage in Agam Regency, Indonesia. Although marriage registration is mandated by national law as a means of ensuring legal certainty and protecting the rights of spouses and children, unregistered marriages continue to occur and are socially accepted in certain communities. This research employs an empirical legal approach with a socio-legal perspective. Data were collected through interviews with religious leaders, marriage actors, community leaders, and relevant government officials, as well as through the examination of legal documents and related regulations. The findings reveal that legal ambivalence emerges from the coexistence of two competing normative systems: religious legitimacy and state legal requirements. Many individuals perceive marriage as valid once religious requirements are fulfilled, while marriage registration is regarded as an administrative rather than substantive obligation. Economic constraints, bureaucratic obstacles, cultural traditions, and limited legal awareness further contribute to the persistence of unregistered marriage practices. The study concludes that legal compliance regarding marriage registration is shaped not only by legal norms but also by social, religious, and cultural considerations that influence individual decision-making. This research contributes to the development of Islamic family law and socio-legal studies by demonstrating how legal pluralism creates ambivalent attitudes toward state law in matters of marriage and family regulation. The findings provide insights for policymakers in designing more effective strategies to promote marriage registration and strengthen legal protection for families.
The Impact of Using E-Wallets for the Ease of Muslim Consumers Transacting Maqashid Sharia Approach Fakhry Emil Habib; Nofiardi Nofiardi
EKONOMIKA SYARIAH : Journal of Economic Studies Vol. 7 No. 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/es.v7i1.6401

Abstract

This study aims to examine the impact of using e-wallets for the convenience of Muslim consumers transacting through the maqashid   sharia  approach. The type of research carried out is library research using a qualitative approach, and the data sources in this study consist of primary, secondary, and tertiary data sources. The data collection technique used in this study is a literature search. The data obtained will be analyzed qualitatively and descriptively. The results of the study found that transactions using the e-wallet feature are in line with the concept of maqashid   syariah  in Islamic law, meaning that essentially the use of this feature is in line with the purpose of Islamic law mandated at the level of Hajjyah, which is to provide ease of transaction for Muslim consumers where this form of transaction is inevitable because of its mass use in society. The use of this feature is important to be used in order to maintain property / malls which in the study of maqashid   syariah  is one of the dharuriyah al-khamsah that must be maintained. Penelitian ini ditujukan untuk meneliti dampak penggunaan e-wallet bagi kemudahan konsumen muslim bertransaksi melalui pendekatanb maqashid   syariah . Jenis penelitian yang dilaksanakan jenis penelitian kepustakaan (library research) dengan menggunakan pendekatan kualitatif di mana sumber data dalam penelitian ini terdiri dari sumber data primer, sekunder dan tersier. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah dengan cara melakukan penelusuran pustaka. Data yang diperoleh akan dianalisis secara kualitatif dan diuraikan secara deskriptif. Hasil penelitian menemukan bahwa transaksi dengan menggunakan fitur e-wallet ini sejalan dengan konsep maqashid   syariah  dalam hukum Islam, artinya secara esensi penggunaan fitur ini sejalan dengan tujuan hukum Islam disyariatkan pada tataran hajiyah yaitu memberi kemudahan bertransaksi bagi konsumen muslim di mana bentuk transaksi ini memang tidak dapat dihindarkan lagi karena penggunaannya yang begitu massal dalam masyarakat. Adapun penggunaan fitur ini penting untuk digunakan dalam rangka memelihara harta/mal yang dalam kajian maqashid   syariah  termasuk salah satu dari dharuriyah al-khamsah yang mesti dipelihara
The Influence of Quranic Education on Discipline and Responsibility Among Students at Integrated Islamic Elementary Schools in Rokan Hulu Regency Hamdi Pranata; Nofiardi Nofiardi; Salmi Wati; Elbina Mamla Sa’idah; Romi Maimori; Habibuddin Habibuddin; Sulaiman Sulaiman; Khairul Firdaus
International Journal of Educational Narratives Vol. 4 No. 4 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/ijen.v4i4.4017

Abstract

Background. Character formation in Islamic elementary education requires pedagogical practices that are not only instructional but also narrative, value-oriented, and behaviorally observable. In Islamic integrated schools, Qur’anic education functions as a narrative medium through which moral stories, religious meanings, teacher modeling, and daily routines are transmitted to students. Purpose. This study analyzed the predictive effect of Qur’anic educational narratives on students’ discipline and responsibility at SD IT Al-Bayan Islamic School, Tambusai District, Rokan Hulu Regency. Method. This study employed a quantitative explanatory survey design involving all 115 students (62 male, 53 female), using total sampling as the entire population was accessible. Data were collected via a five-point Likert questionnaire measuring Qur’anic educational narratives, discipline, and responsibility, analyzed using descriptive statistics, validity/reliability testing, normality and linearity tests, Pearson correlation, and simple linear regression. Results. Qur’anic educational narratives positively and significantly predicted students’ discipline (R = 0.522; R² = 0.273; p < .001) and responsibility (R = 0.388; R² = 0.151; p < .001). The predictive effect on discipline was stronger than on responsibility, indicating that routine, teacher-guided, narratively reinforced Qur’anic practices more directly shape punctuality, rule obedience, orderly participation, and task completion. Conclusion. Qur’anic educational narratives serve as a measurable narrative-based character-building strategy strengthening discipline and responsibility through recitation, storytelling, teacher modeling, and behavioral evaluation, implying that programs should connect religious routines with observable character indicators.
Co-Authors Alwana, Hanif Aidhil Busyro, Busyro Busyro, Busyro Elbina Mamla Sa’idah Fahmil Samiran Fajrul Wadi Fakhry Emil Habib Habib, Fakhry Emil Habibuddin Habibuddin Hamdani Hamdani Hamdi Pranata Helmy, Muhammad Irfan hendry hendri mania Ismail Ismail Ismail Khairul Firdaus Maimori, Romi Mona Ely Sukma Nabila Inita Zahra Salmiwati Salmiwati siadio, sidiq Sulaiman Sulaiman Syafwan Rozi Wadi, Fajrul