Articles
<![CDATA[Totua Ngata dan Konflik (Studi atas Posisi Totua Ngata sebagai Lembaga Adat di Kecamatan Marawola) ]]>
<![CDATA[Hendra Hendra]]>
<![CDATA[ Antropologi Indonesia Vol 34, No 1 (2013): Antropologi Indonesia ]]>
Publisher : <![CDATA[Department of Anthropology ]]>
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<![CDATA[Talking about tradition, it is kind of imagination of kinship in the past in an idealism positions in an orderly and harmonious level. Everyone respect each other and take position in the clan and their class respectively. The aims of this paper is to find out information about the institutions traditional role in the District Marawola to the conflict in the community. The research start with a literature study then continued with observation and interviews. This paper apply govern mentality theory that triggered by Michael Foucault. The results that found in this research that the traditional institutions began to lose its role, some of which are caused by the gap between the old and the young in the communities itself. Traditional institutions also lose their social legitimacy that seen from the shrinking role of traditional institutions, where traditional institutions only deal with traditional healing rituals, clearing land and harvesting rituals. Rules of traditional institutions such as law regulatory with sanctions are applied only in the form of oral speech in memory of the past in the absence of compliance with customary rules itself.Key-words: Customs, Totua Ngata, Governmentality, Conflict]]>
<![CDATA[KAOS DAN REPRESENTASI IDENTITAS: (Studi Alternatif Penyampaian Pesan Melalui Kaos Orang Poso) ]]>
<![CDATA[Hendra]]>
<![CDATA[ Kinesik Vol. 7 No. 3 (2020): December ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik Universitas Tadulako ]]>
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DOI: 10.22487/ejk.v7i3.125
<![CDATA[Memakai kaos adalah hal yang biasa, namun begitu memakai kaos tidak sesederhana yang dipikirkan. Berbagai ketentuan berdasarkan tempat, waktu, situasi dan kondisi. Kaos kemudian menjadi sebuah identitas yang dibangun berdasarkan kepentingan-kepentingan apa yang ingin direpresentasikan oleh pemakai kaos tersebut. Kegagalan atau kesuksesan sebuah representasi terukur dari dialektika situasional ketika seseorang memakai kaos tersebut berada.]]>
<![CDATA[PENGETAHUAN PERSONALISTIK MASYARAKAT ETNIS KAILI RAI TERHADAP TOPEULE DI DESA SILANGA KECAMATAN SINIU KABUPATEN PARIGI MOUTONG ]]>
<![CDATA[Hendra Hendra]]>
<![CDATA[ Journal Idea of History Vol 3 No 2 (2020): Volume 3 Nomor 2, Juli - Desember 2020 ]]>
Publisher : <![CDATA[Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/history.v3i2.1120
<![CDATA[Topeule merupakan salah satu bentuk perwujudan dari kekutan supranatural atau ilmu gaib hitam yang dimiliki oleh manusia. Dengan ilmunya tersebut Manusia ini dianggap mampu menjatuhkan penyakit pada diri korban-korbannya dengan cara merubah wujudnya. Focus kajian tulisan ini adalah menggali informasi mengenai pengetahuan personalistik masyarakat etnis Kaili Rai terhadap topeule di Desa Silanga terkait pengetahuan mereka tentang topeule dan jenis-jenis penyakit yang disebabkan oleh ilmu topeule. Informan dipilih menggunakan teknik porposive sampling. Hasil penelitian menunjukan bahwasanya topeule adalah manusia yang diyakini masyarakat memiliki kekuatan supranatural dalam hal ini ilmu gaib hitam. Adapun orang yang memiliki ilmu topeule terbagi atas dua yakni yang diperoleh melalui sengaja maupaun yang diperoleh secara tidak sengaja. Topeule mampu menyerang korban-korbanya hingga jatuh sakit bahkan kematian. Adapun gejalanya ialah korban akan mengalami Muntah-muntah (Muntah Rumput dan Muntah Lumpur), Kesurupan (nekaratani) , dan mata tinggi (nekambulaya atau nekangga mata).]]>
<![CDATA[SKELETAL REMAINS AND DEATH RITUAL ANALYSIS OF ANCIENT BURIALS IN LATEA CAVES, TENTENA VILLAGE, INDONESIA ]]>
<![CDATA[Ni Gusti Ayu Putu Intan Kumbayoni]]>;
<![CDATA[Hendra Hendra]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v11i2.1516
<![CDATA[Tentena Village in Poso Regency, Central Sulawesi, Indonesia features several caves with ancient burials. These burials have been confirmed as cultural heritage sites under the protection of the Indonesian government laws number 10 of 2010 about cultural heritages; however, there is minimal knowledge about the history and the religious significance of the burials that have been documented. Within the current literature, there has been no systematic research conducted on the historical and cultural aspects of the human remains in these caves. The lacks of information makes the generation of the community where the sites belong feel that there is no bond between them and the sites. This problem triggers indifferent attitude toward sites preservation. As a response to this gap within the literature, this study aims to observe and analyze the historical aspects specified in the death rituals focused on the Latea Caves’ burial site through identifying the skeletal remains. The method that was applied in this research is a mix-method approach. The quantitative method is used to collect the statistical data on the remains and artifacts based on the forensic anthropological examination techniques and DNA analysis while the qualitative method is used to obtain data from in-depth interviews and focus group discussions with the Pamona ethnic group. The decision to conduct interviews with this group is due to the skeletons likely belonging to the ancient Pamona tribe from Wawolembo Hill, which fought with the Napu tribe during a tribal war in approximately 1400 BC. Application of basic forensic anthropology identification techniques and DNA analysis found that the majority of the skeletal remains are composed of women. These results are significant in providing information about the burial practices and the indigenous culture of the Pamona ethnic group.]]>
<![CDATA[Strategy for Utilising Family Social Capital For Widows of Poso Conflict Victims 2008 - 2012 ]]>
<![CDATA[Rosmawaty Rosmawaty]]>;
<![CDATA[Hendra Hendra]]>
<![CDATA[ HUMANISMA : Journal of Gender Studies Vol 7, No 1 (2023): June 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi ]]>
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DOI: 10.30983/humanisme.v7i1.6349
<![CDATA[This study aims to reveal the ways in which widows of conflict victims manage their assets and their abilities in an effort to survive and improve social welfare after the Poso conflict. Data were obtained from two sources: an analysis of literature during the Poso conflict and interviews with victims and their relatives. The results of the study show that widows in desperate situations save their lives from threats and riots by utilising social capital by relying on relatives with ownership. Assets and capabilities are linked by access and property ownership. This was built before the conflict occurred so as to strengthen the bonds of post-conflict social capital with kinship strength among the closest relatives, such as parents, siblings, and nephews or nieces, based on the same religion, for their survival.]]>
<![CDATA[Blood Donation as a Form of Social Solidarity ]]>
<![CDATA[Hendra, Hendra]]>;
<![CDATA[Bakari, Yulianti]]>;
<![CDATA[Hapsa, Hapsa]]>;
<![CDATA[Aepu, Siti Hajar N]]>
<![CDATA[ Journal of Universal Community Empowerment Provision Vol. 4 No. 2 (2024): Journal of Universal Community Empowerment Provision ]]>
Publisher : <![CDATA[Pusat Studi Pembangunan dan Pemberdayaan ]]>
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DOI: 10.55885/jucep.v4i2.407
<![CDATA[This community service topic will analyze blood donation as an act of social solidarity. This community service discusses the motivation behind blood donation and how it creates social bonds among students across universities in Palu City. The method used in this community service is a motivational intervention to donate blood through social media and through social networks by utilizing the social capital that has been built by involving various agencies. Community service in the form of blood donation activities that were carried out encountered obstacles and successes in its implementation due to internal and external factors, therefore the sustainability of the community service program continues to be carried out to build a better network of solidarity and humanity.]]>
<![CDATA[Nelayan di Tengah Pusaran Industri Nikel, Livelihood dan Corporate Social Responsibility ]]>
<![CDATA[Ilyas Lampe]]>;
<![CDATA[Hendra Hendra]]>;
<![CDATA[Gemilang Bayu Ragil Saputra]]>
<![CDATA[ Jurnal Ilmu Sosial dan Humaniora Vol 14 No 1 (2025) ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
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DOI: 10.23887/jish.v14i1.87806
<![CDATA[Industrialisasi nikel di Kabupaten Morowali Utara telah memberi dampak positif, namun dibalik itu dampak negative yang dirasakan masyarakat adalah kerusakan lingkungan hidup, perubahan mata pencaharian dan potensi konflik akibat adanya migrasi. Komunitas yang seringkali mengalami marginalisasi akibat proses industrialisasi adalah nelayan. Penelitian bertujuan pada upaya mengelaborasi dampak sosial, budaya dan ekonomi yang dialami oleh nelayan di Desa Tokonanaka dan Desa Tanauge yang menjadi lokasi penelitian, serta implementasi CSR perusahaan. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Data-data dikumpulkan melalui wawancara mendalam, pengamatan langsung, dokumentasi dan diskusi kelompok terfokus. Hasil penelitian menunjukkan bahwa aktivitas terminal khusus perusahaan berdampak kepada penurunan pendapatan masyarakat nelayan, hilangnya akses terhadap sumber pencaharian dan timbulnya potensi konflik antara perusahaan dengan masyarakat nelayan. Dampak itu muncul karena aktivitas lalu lintas kapal bulk carrier, tongkang dan tugboat yang melintas di Teluk Tomori dan melalui area penangkapan nelayan Desa Tokonanaka dan telah merusak rumpon-rumpon dan bagang nelayan. Lalu lintas kapal tersebut juga mengganggu akses nelayan melakukan penangkapan ikan disepanjang alur pelayaran yang dilewati. Aktivitas industri nikel di wilayah pesisir memiliki implikasi signifikan terhadap kehidupan dan keberlanjutan komunitas nelayan, di mana pencemaran dan degradasi ekosistem perairan dapat mengancam sumber penghidupan nelayan. Selain dampak lingkungan, interaksi antara industri tambang dan nelayan sering kali memunculkan konflik terkait hak akses sumber daya dan pengambilan keputusan yang tidak melibatkan partisipasi masyarakat lokal. Pendekatan yang holistik dan inklusif dalam merumuskan kebijakan pengelolaan sumber daya perlu dirumuskan dalam bentuk CSR dan respon lainnya, agar kesejahteraan nelayan dapat terjaga sembari tetap mempertimbangkan kebutuhan industri nikel.]]>
<![CDATA[Alternatif dan Mekanisme Pengobatan Penyakit yang Disebabkan Topeule pada Etnis Kaili Rai di Desa Silanga ]]>
<![CDATA[Hendra, Hendra]]>;
<![CDATA[Helnanur, Helnanur]]>
<![CDATA[ KAMBOTI: Jurnal Sosial dan Humaniora Vol. 1 No. 1 (2020): KAMBOTI: Jurnal Sosial dan Humaniora ]]>
Publisher : <![CDATA[Lembaga Layanan Pendidikan Tinggi Wilayah XII ]]>
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DOI: 10.51135/kambotivol1issue1page67-74
<![CDATA[The method of medication develops following the world of thought and culture of humans. The beliefs in the nonmaterial world have profoundly affected in the early days of traditional medication methods. The period of modern medicine eliminates this belief and offers a more logical understanding of health. The traditional healing methods are not completely lost in these modern times. Its existence can still be found amid rural communities whose minds are reconstructed and isolated by traditional beliefs. The thoughts about health and diseases which come from witchcraft then become a benchmark for them to choose witchery medicine too, which in this case known as dukun. This is then becoming a big problem for the citizens in Silanga Village, where as a result of the belief in black magic possessed by humans to hurt other humans, which in the Kaili Rai Ethnic Language they call the topeule. Those then became the origin of the people to choose dukun (sando) for their medication process. The results of this study indicate that supernatural medical practices are still alive in the midst of the Silanga Village community and are trusted by the community who use them.]]>
<![CDATA[Fenomena Sosial Ekonomi Penyintas Kelurahan Lere Pasca Gempa dan Tsunami ]]>
<![CDATA[Hendra, Hendra]]>;
<![CDATA[Laurang, Linda]]>;
<![CDATA[Dewi, Citra]]>
<![CDATA[ KAMBOTI: Jurnal Sosial dan Humaniora Vol. 3 No. 2 (2023): KAMBOTI: Jurnal Sosial dan Humaniora ]]>
Publisher : <![CDATA[Lembaga Layanan Pendidikan Tinggi Wilayah XII ]]>
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DOI: 10.51135/kambotivol3issue2page1-9
<![CDATA[This study develops understanding from the perspective of adaptation and strategies that are unique to humans as cultural creatures. However, this study develops deeper by revealing the cultural acceleration of humans using/activating their potential in overcoming the crisis conditions that surrounded them at that time. Therefore, this study site is placed in community life after a natural disaster in Lere Village, West Palu District, Palu City. This study uses a case study approach by highlighting the post-tsunami phenomenon which only took place 1 year after 28 September 2018. The results of the study show that the cultural acceleration that is developed relies heavily on social, cultural conditions and material availability. People are required/pressured to experience sudden and urgent conditions, they will continue to develop accelerated actions based on the conditions and phenomena they are living at that time, as a form of negotiation and compromise regarding their lives.]]>
<![CDATA[Konservasi Sumber Daya pada Masyarakat Pesisir Berbasis Kearifan Lokal ]]>
<![CDATA[Syarif, Erman]]>;
<![CDATA[Hendra, Hendra]]>;
<![CDATA[M, Maddatuang]]>;
<![CDATA[Saputro, Alief]]>
<![CDATA[ Civic Education Law and Humaniora : Jurnal Pengabdian Masyarakat Terintegrasi Vol 1 No 1 January 2023 ]]>
Publisher : <![CDATA[Universitas Negeri Gorontalo ]]>
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DOI: 10.37905/celara.v1i1.18656
<![CDATA[Through competent, intelligent, sustainable and long-term oriented human resources, the optimization and success of further development of natural resource management can be achieved. The PKM activities carried out combine lecture and discussion methods. This PKM activity aims to: 1) increase coastal community knowledge about resource conservation, 2) increase coastal community awareness about resource conservation, and 3) form environmentally friendly coastal community behavior. The results of the service showed that the participants' knowledge and involvement in protecting resources had increased. Coastal and marine areas must be utilized sustainably and implemented responsibly.]]>
