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SPEAKS Model: Design and Validation for Preventing Sexual Violence in Religious Higher Education Fathan Fathan; Akhmad Anwar Dani; Budiasih Budiasih; Ni Putu Eka Merliana; Danang Try Purnomo
Daengku: Journal of Humanities and Social Sciences Innovation Vol. 6 No. 5 (2026)
Publisher : PT Mattawang Mediatama Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/454RI.daengku4970

Abstract

This study emphasizes sexual violence as a global issue that requires responsive reporting and handling mechanisms in higher education institutions. To address this issue, SPEAKS was developed as a model that integrates structured sexual violence reporting procedures into a digital framework. The purpose of this study was to design, develop, and evaluate the SPEAKS model as a digital system for the prevention and response to sexual violence in religious higher education institutions. This study applied a research and development (R&D) approach, combining the ADDIE model with a mixed-methods design. Data collection was initially conducted qualitatively through focus group discussions used to design the SPEAKS model, followed by quantitative validation to test the model's performance. The system was tested using the System Usability Scale involving 52 respondents. The findings indicate that the SPEAKS model facilitates a more accessible reporting process with a structured handling flow and can improve institutional accountability with a score of 70.08 (Good category). The results indicate that the SPEAKS model has the potential to support institutions in strengthening sexual violence prevention mechanisms in religious higher education institutions.
Islam, Gender, and Civic Environmentalism: Muslim Women’s Community-Based Waste Activism in Indonesia Mokhamad Zainal Anwar; Khasan Ubaidillah; Nur Kafid; Okta Nurul Hidayati; Fathan Fathan; Yuyun Sunesti
QIJIS (Qudus International Journal of Islamic Studies) Vol 13, No 2 (2025)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v13i2.29127

Abstract

The growing waste crisis has emerged as a pressing environmental challenge in Indonesia, driven by rapid urbanization, the growth of the food and beverage industry, and persistent improper disposal practices. Although Islamic environmental discourse has gained increasing normative recognition, much of the existing scholarship focuses on theological formulations rather than on how religious values are enacted in everyday environmental practices. Furthermore, studies of environmental movements often pay limited attention to the role of religion and gender in shaping grassroots collective action. To address this gap, this article examines how Muslim women leverage Islamic values in community-based waste activism. Drawing on qualitative research conducted between July and September 2023—including participant observation, focus group discussions, and in-depth interviews with Muslim women environmental activists across several Islamic institutions—this study approaches Islam as lived religion embedded in civic practice. The findings indicate that waste management is framed not merely as a technical issue but as both a civic responsibility and a religious obligation grounded in Islamic notions of stewardship, cleanliness, and moral accountability. Waste banks emerge not only as mechanisms for waste reduction but also as social spaces for collective learning, community mobilization, leadership formation, and women’s economic empowerment. By positioning waste management as a domain where religion, gender, and civic engagement intersect, this study argues that Muslim women’s initiatives constitute a form of civic environmentalism in which Islamic values are mobilized as moral resources to address contemporary patterns of consumption and waste. This study contributes to the sociology of religion and gendered environmental activism in contemporary Indonesia by demonstrating how environmental responsibility is enacted through everyday religious practice and grassroots-level institutional innovation.