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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Religi: Jurnal Studi Agama-agama Jurnal Studi Agama dan Masyarakat Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Teosofia: Indonesian Journal of Islamic Mysticism Aqlam: Journal of Islam and Plurality Jurnal Sosiologi Agama Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Living Islam: Journal of Islamic Discourses Journal of Islamic Civilization Jurnal Asy-Syukriyyah Jurnal Sosiologi Dialektika Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan SUARGA : Studi Keberagamaan dan Keberagaman Jurnal Asy-Syukriyyah
Taufiq, Thiyas Tono
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Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Tren Hijrah Muslim Perkotaan di Media Sosial: Konstruksi, Representrasi dan Ragam Ekspresi Taufiq, Thiyas Tono; Royanulloh, Royanulloh; Komari, Komari
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.14212

Abstract

Millennial urban Muslims represent the trend of hijrah in Indonesia. Given that the urban millennial community has adequate Internet access. In addition, hijrah for them is not only present as a spiritual phenomenon but has also become a trend and lifestyle. Hijrah has become a more aggressive phenomenon in urban areas than in rural areas. This article will describe hijrah society, not only in real daily social life but also through social media on the Instagram platform with the hashtag hijrah (#hijrah). This study uses a qualitative method with a virtual ethnographic approach and uses social media space. The trend of hijrah that is displayed contains many meanings and various expressions. First, hijrah is a persuasive tool to make accounts more popular and business, spreading social-religious values. Second, hijrah is the meaning of self-existence. Urban Muslims use social media as a tool to express their religious identity through content with the hashtag hijrah (#hijrah). Third, as a form of self-change. In religious education, in dress, behavior, attitude, and embodiment of a harmonious family. Fourth, hijrah represents the proliferation of Islamic groups and movements, especially the Salafi community and some students (santri)
Fazlur Rahman's Ethical-Transformative Neo-Sufism: The Reactualization of Islamic Spirituality for the Crisis of Modernity: Neo-Sufisme Etis-Transformatif Fazlur Rahman: Reaktualisasi Spiritualitas Islam untuk Krisis Modernitas Muhammad Sakdullah; Thiyas Tono Taufiq; Djurban Djurban; Wawaysadhya Wawaysadhya
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 10 No. 2 (2026): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v10i2.52399

Abstract

This study aims to analyze Fazlur Rahman’s neo-Sufism as an ethical-transformative paradigm of contemporary Islamic spirituality. This topic is important because modern society faces spiritual and moral crises marked by materialism, alienation, anxiety, and the weakening of social responsibility. This research uses a qualitative library-based method by examining Rahman’s major works, especially Islam, Islam and Modernity, Islamic Methodology in History, and Islamic Modernism: Its Scope, Method and Alternatives. Data were collected through documentation and analyzed using qualitative content analysis with a hermeneutical-contextual approach. The findings show that Rahman’s neo-Sufism reorients Sufism from individual asceticism toward social ethics. Through his double movement hermeneutics, Sufi values such as sincerity, ascetic restraint, patience, trust in God, and purification of the soul are reinterpreted as moral principles relevant to modern life. These values do not only function as instruments of inner purification but also as foundations for self-control, moral integrity, social responsibility, and public ethics. The study implies that Rahman’s neo-Sufism can contribute to the development of Sufi psychotherapy, Islamic counseling, religious moderation, and Islamic social ethics. The originality of this study lies in its formulation of Rahman’s neo-Sufism as an integrative framework that connects inner spirituality, moral hermeneutics, psychological healing, and social transformation.
Co-Authors Abdul Muhaya, Abdul Abidin, Ahmad Azis Ahmad Azis Abidin Ahmad Fauzan Hidayatullah Ahmad Tajuddin Arafat, Ahmad Tajuddin Alfian Qodri Azizi Anshoriyah, Syamila Dina Ansori, Bahroon Arina Hudaya Azizah, Miftakhul Djurban Djurban Djurban Fadiah Qothrun Nada Hidayatullah, Ahmad Fauzan Islahudin, Muhammad Komari Komari Komari Luthfi Rahman, Luthfi Lu’lu’ah Qothrunnada Moh. Hadi Subowo Muhammad Faiq Muhammad Faiq Muhammad Sakdullah Mutma'inah Mutma'inah Mutma'inah, Mutma'inah Nada, Fadiah Qothrun Nur Arfiyah Febriani Qotrunnada Zulfa Hafsari Rofida Rahmadani Royanullah, Royanullah Royanulloh, Royanulloh Setiyowati, Reny Sri Purwaningsih Sri Rejeki Sukendar Sukendar Syahida, Ahmad Ridla Tafsir, Tafsir Wawaysadhya Agastya Wawaysadhya Wawaysadhya Winarto Winarto Yundari, Yundari