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Anomali Istidlal Perang Jamal terhadap Bolehnya Kepemimpinan Wanita Saleh, Abdurrahman; Mas'ud, Marwan
AL-ATSAR: Jurnal Ilmu Hadits Vol 2 No 2 (2024): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

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Anomali istidlal adalah menunjukkan adanya penyimpangan-penyimpangan ber- istidlal dalam berhukum dengan suatu kajian nas keagamaan. Feminis muslim mengangkat sosok ‘Aisyah radhiallahu ‘anha sebagai figur emansipasi perempuan pada tulisan-tulisan mereka, karena dinilai memiliki andil besar terhadap isu gender, khususnya pada peristiwa Perang Jamal. Namun, berdalil dengan peran ‘Aisyah sebagai pemimpin pada Perang Jamal memiliki anomali-anomali. Tujuan dari penelitian ini adalah memaparkan dan menganalisis takhrij hadis larangan menjadikan wanita sebagai pemimpin dan penjelasannya serta sisi anomali. Tulisan ini menggunakan pendekatan kualitatif dengan jenis penelitian library research dan memaparkannya secara deskriptif analitis. Hasil penelitian menunjukkan bahwa hadis Abu Bakrah dan hadis Hau’ab adalah hadis sahih dan kandungan hadis Abi Bakrah dan hadis Hau’ab mengandung makna larangan kepemimpinan wanita. Anomali istidlal Perang Jamal terhadap bolehnya kepemimpinan wanita:pertama, keinginan ‘Aisyah untuk kembali ke rumah. Kedua, keluarnya ‘Aisyah menuju Bashrah bukan untuk berperang melainkan untuk mendamaikan antara dua kubu yang bertikai. Ketiga, ketidaksetujuan para Sahabat seperti Abu Bakrah dan Ummu Salamah terhadap ijtihad ‘Aisyah. Keempat, terdapat penyesalan ‘Aisyah terhadap tragedi Perang Jamal. Kata kunci: Anomali; Hadis; Kepemimpinan Wanita.

Anomali Istidlal Perang Jamal terhadap Bolehnya Kepemimpinan Wanita Saleh, Abdurrahman; Mas'ud, Marwan
AL-ATSAR: Jurnal Ilmu Hadits Vol 2 No 2 (2024): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-atsarjurnalilmuhadits.v2i2.431

Anomali istidlal adalah menunjukkan adanya penyimpangan-penyimpangan ber- istidlal dalam berhukum dengan suatu kajian nas keagamaan. Feminis muslim mengangkat sosok ‘Aisyah radhiallahu ‘anha sebagai figur emansipasi perempuan pada tulisan-tulisan mereka, karena dinilai memiliki andil besar terhadap isu gender, khususnya pada peristiwa Perang Jamal. Namun, berdalil dengan peran ‘Aisyah sebagai pemimpin pada Perang Jamal memiliki anomali-anomali. Tujuan dari penelitian ini adalah memaparkan dan menganalisis takhrij hadis larangan menjadikan wanita sebagai pemimpin dan penjelasannya serta sisi anomali. Tulisan ini menggunakan pendekatan kualitatif dengan jenis penelitian library research dan memaparkannya secara deskriptif analitis. Hasil penelitian menunjukkan bahwa hadis Abu Bakrah dan hadis Hau’ab adalah hadis sahih dan kandungan hadis Abi Bakrah dan hadis Hau’ab mengandung makna larangan kepemimpinan wanita. Anomali istidlal Perang Jamal terhadap bolehnya kepemimpinan wanita:pertama, keinginan ‘Aisyah untuk kembali ke rumah. Kedua, keluarnya ‘Aisyah menuju Bashrah bukan untuk berperang melainkan untuk mendamaikan antara dua kubu yang bertikai. Ketiga, ketidaksetujuan para Sahabat seperti Abu Bakrah dan Ummu Salamah terhadap ijtihad ‘Aisyah. Keempat, terdapat penyesalan ‘Aisyah terhadap tragedi Perang Jamal. Kata kunci: Anomali; Hadis; Kepemimpinan Wanita.

ḌAʿĪF JIDDAN VS. MAWḌŪʿ: A COMPARATIVE ASSESSMENT OF ḤADĪTH BY IBN AL-JAWZĪ IN AL-MAWḌŪʿĀT AND AL-ʿIRĀQĪ IN AL-MUGHNĪ ʿAN ḤAML AL-ASFĀR FĪ AL-ASFĀR Mas'ud, Marwan Mas'ud; Imam Ghazali Said; Mohammed Alghiffar Alwalid
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 1 (2025): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i1.1130

This study explores the methodological differences in ḥadīth classification between al-ʿIrāqī and Ibn al-Jawzī, prompted by the broader discourse on the authenticity of Islamic traditions. The research primarily compares five aḥādīth judged as ḍaʿīf jiddan by al-ʿIrāqī and as mawḍūʿ by Ibn al-Jawzī, focusing on their distinct approaches in evaluating isnād and matn. A secondary focus lies in examining al-ʿIrāqī’s precision in takhrīj and isnād analysis versus Ibn al-Jawzī’s critical stance toward unreliable transmitters and implausible texts. This qualitative, descriptive-comparative study adopts a library-based approach and deductive reasoning, relying on primary and secondary sources within the discipline of jarḥ wa-taʿdīl. The research aims to determine which scholar's assessment aligns more accurately with the standards of ḥadīth criticism. The findings reveal that one narration concerning the virtue of bread is more appropriately classified as ḍaʿīf jiddan, while the remaining four about ʿUmar ibn al-Khaṭṭāb’s virtues, curbing desires, bringing goods from the market, and generosity are best regarded as mawḍūʿ. These results highlight the richness of the ḥadīth critical tradition and affirm that ḥadīth authority in Islam must rest on rigorous scholarly verification, balancing both isnād reliability and matn coherence.

Preventing Gadget Addiction for Family Stability: A Critical Discourse Analysis of Prophetic Hadith in al-Kutub al-Sittah Syanando Adzikri; Marwan Mas'ud; Dimas Hutomo Putra
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 10 No. 2 (2025): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v10i2.1155

Gadget addiction threatens family stability by disrupting communication, emotional bonds, and parental responsibilities in Muslim households. While research addresses psychological dimensions of digital addiction, the Islamic normative framework—particularly prophetic teachings—remains underexplored. This study examines how prophetic hadith provide ethical foundations for preventing gadget addiction and maintaining family stability. Using qualitative library research methodology, this study analyzes six hadith from al-Kutub al-Sittah addressing family leadership, accountability, kinship preservation, spiritual household vitality, gaze control, and wealth ethics. Data sources include Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, Sunan al-Tirmidhī, Sunan Abī Dāwūd, and classical commentaries, analyzed through Fairclough's Critical Discourse Analysis framework: textual, discourse practice, and sociocultural analysis. Findings reveal that prophetic hadith construct a holistic family defense system. The principle kullukum rā'in (leadership responsibility) establishes parental accountability for technology regulation as divine trust. The prohibition of qāṭi' raḥim (severing kinship) critiques emotional disconnection from gadget addiction. Teachings on household dhikr, gaze control, and wealth management provide spiritual, behavioral, and ethical frameworks for digital self-regulation. Gadget addiction is framed theologically as spiritual crisis manifesting in neglected leadership, wasted time and knowledge, and symbolic kinship severance. This study integrates Critical Discourse Analysis with thematic hadith studies (mawḍū'ī), demonstrating 7th-century prophetic teachings' relevance to 21st-century digital challenges. The research positions family stability as sakan wa ṭuma'nīnah (tranquility), achievable through prophetic guidance on technology ethics.

The Authority of Ḥadīth in Tafsīr bi al-Maʾthūr: A Critical Study of Fabricated Narrations on the Virtues of Sūrat Yāsīn in al-Durr al-Manthūr Lensa, Hendri Waluyo; Mas’ud, Marwan; Solehuddin, Solehuddin; Atsal, Dafif
Tut Wuri Handayani : Jurnal Keguruan dan Ilmu Pendidikan Vol. 5 No. 1 (2026): Maret 2026
Publisher : Lembaga Riset Ilmiah

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Artikel ini mengkaji secara kritis sejumlah hadis tentang keutamaan (faḍāʾil) Surah Yāsīn sebagaimana tercantum dalam al-Durr al-Manthūr fī al-Tafsīr bi al-Maʾthūr karya al-Suyūṭī. Dengan menggunakan pendekatan kritik hadis klasik, penelitian ini menelaah sanad (isnād) dan teks (matn) dari riwayat-riwayat tersebut melalui metode naqd al-isnād dan naqd al-matn, serta merujuk pada penilaian para ulama jarḥ wa al-taʿdīl baik klasik maupun kontemporer. Hasil penelitian menunjukkan bahwa tidak semua riwayat yang dikategorikan sebagai maʾthūr dalam tafsir Al-Qur’an berbasis riwayat memenuhi standar metodologis yang dapat diterima. Penelitian ini mengidentifikasi empat (4) hadis tentang keutamaan Surah Yāsīn yang telah diklasifikasikan sebagai hadis palsu (mawḍūʿ) oleh para ulama hadis klasik dan kontemporer, sehingga tidak dibenarkan untuk diriwayatkan maupun diamalkan. Temuan ini menunjukkan bahwa karakter kompilatif hadis-hadis yang terdapat dalam al-Durr al-Manthūr fī al-Tafsīr bi al-Maʾthūr tidak dapat dilepaskan dari kecenderungan metodologis al-Suyūṭī, yang secara luas dikenal memiliki sikap relatif longgar (tasāhul) dalam mengutip hadis lemah dan palsu dalam karya-karyanya, serta dari mekanisme transmisi hadis yang berkembang pada konteks sejarah zamannya. Penelitian ini berkontribusi dalam penguatan studi hadis dengan menghadirkan pembacaan kritis terhadap tafsir Al-Qur’an berbasis riwayat, meskipun ditulis oleh seorang ulama besar yang karya-karyanya telah diterima dan digunakan secara luas oleh masyarakat. Selain itu, penelitian ini mendorong umat Islam untuk bersikap lebih selektif dalam mengamalkan hadis-hadis faḍāʾil al-aʿmāl dalam praktik keagamaan sehari-hari. This article critically examines a number of ḥadīths concerning the virtues (faḍāʾil) of Sūrat Yāsīn as recorded in al-Durr al-Manthūr fī al-Tafsīr bi al-Maʾthūr by al-Suyūṭī. Employing a classical ḥadīth criticism approach, this study investigates the chains of transmission (isnād) and textual content (matn) of these narrations through the methods of naqd al-isnād and naqd al-matn, while also referring to the assessments of classical and contemporary scholars of jarḥ wa al-taʿdīl. The findings reveal that not all narrations categorized as maʾthūr within tradition-based Qurʾānic exegesis meet acceptable methodological standards. The study identifies four (4) ḥadīths on the virtues of Sūrat Yāsīn that have been classified as fabricated (mawḍūʿ) by both classical and contemporary ḥadīth scholars, rendering them impermissible to transmit or practice. These findings indicate that the compilatory nature of the ḥadīths included in al-Durr al-Manthūr fī al-Tafsīr bi al-Maʾthūr cannot be separated from al-Suyūṭī’s methodological tendency, which is widely recognized for its relative leniency (tasāhul) in citing weak and fabricated ḥadīths in his works, as well as from the mechanisms of ḥadīth transmission prevalent in his historical context. This research contributes to the strengthening of ḥadīth studies by offering a critical reading of tradition-based Qurʾānic exegesis, even when authored by a renowned scholar whose works have been widely received and utilized by the public. Furthermore, the study encourages Muslims to adopt a heightened level of selectivity in the application of faḍāʾil al-aʿmāl ḥadīths within everyday religious practice.

THE CONCEPT OF FORGIVENESS IN THE QUR’AN: A QUR’ANIC APPROACH TO MENTAL HEALTH Nasrulloh, Emha Hasan; Mas'ud, Marwan; Harsaputra, Taqy Kanz
Qawwam : The Leader's Writing Vol. 6 No. 2 (2025): December
Publisher : Fakultas Ushuluddin Adab dan Dakwah Insitut Agama Islam Negeri Kerinci

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Purpose: This study examines the concept of forgiveness in the Qur’an by integrating semantic, normative, and psychosocial perspectives, with the aim of clarifying its role in character formation and mental well-being. Methodology: Using a qualitative library-based approach, the study analyzes Qur’anic verses, Prophetic hadith, and classical as well as contemporary exegesis through linguistic–semantic, comparative exegetical, and normative–ethical analysis. Findings: The Qur’an presents forgiveness as a hierarchical ethical system comprising al-‘afw (relinquishing retaliation), aṣ-ṣafḥ (inner magnanimity), and al-maghfirah (moral and social protection). Forgiveness is positioned as a higher moral choice beyond justice, contributing to tazkiyat al-nafs, emotional regulation, mental tranquility, and the formation of Qur’anic character. Research Implication: The findings provide an integrative ethical framework applicable to Islamic character education, conflict resolution, and mental health discourse. Originality: This study offers a holistic Qur’anic model of forgiveness by systematically integrating theological, ethical, and psychospiritual dimensions within a single analytical framework.

Vasectomy as Social Assistance Policy Discourse: A Normative Juridical Analysis from Ibn ʿUthaymīn’s Fatwa Husaini, Akhmad; Mas'ud, Marwan; Cahyadi, Goliz; Aji Pratama, Sylvano Wijaya
JURNAL AT-TURAS Vol 13, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i1.13486

This research examines the normative and ethical implications of the West Java Governor’s statement proposing vasectomy as a prerequisite for prioritizing social assistance, by addressing the central question of whether such policy discourse constitutes a violation of maqāṣid al-syarīʿah and generates legal–ethical conflicts within Islamic and national legal frameworks. Employing a qualitative approach with library-based research methodology, this study analyzes secondary data through descriptive and content analysis. The analytical framework is grounded in maqāṣid al-syarīʿah theory, while conclusions are drawn using a deductive reasoning approach. The findings demonstrate that conditioning social assistance on vasectomy represents a normative inconsistency that contradicts the principle of preserving progeny (ḥifẓ al-nasl), as articulated in Ibn al-ʿUthaymīn’s fatwas, which prohibit permanent sterilization except in cases of medical necessity. Furthermore, the study identifies significant legal and ethical tensions, including the erosion of religious commitment, distortion of the concept of tawakkul, and violations of bodily autonomy and reproductive rights as protected under national law and human rights norms. The research concludes that such policy discourse risks producing structural injustice against economically marginalized groups. As an alternative, this study proposes rights-based and maqāṣid-oriented solutions, including sustainable economic empowerment programs, comprehensive reproductive health education, voluntary use of non-permanent contraception, and the reinforcement of a fair, non-discriminatory social security system to achieve public welfare without compromising fundamental religious values and human rights.

Prophetic Supplications and Economic Stability: A Ḥadīth-Based Analysis through al-Shāṭibī’s Maqāṣid al-Sharīʿah Framework Muhammad fahrurrozi; Marwan Mas’ud; Zaid Raihan; Dimas Hutomo Putra; Teguh Dwi Prayoga
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.533

Objective: This study aims to analyze the role of duʾāʾ maʾthūr as a spiritual instrument that contributes to economic stability and social well-being through the perspective of ḥadīth and Maqāṣid al-Sharīʿah. Theoretical framework: The theoretical framework uses Critical Discourse Analysis (CDA) and Maqāṣid al-Sharīʿah al-Syāṭibī theory to understand the normative meaning and purpose of sharia in prayer. Literature review: A literature review examines the concept of duʾāʾ maʾthūr, al-Syāṭibī's thought, and Islamic economic ethics that emphasize character formation and social responsibility. Methods: This research is qualitative with the library research method, using secondary data that are analyzed descriptively and deductively. Results: The results of the study show that duʾāʾ maʾthūr has strategic significance in building holistic economic stability. From the perspective of the ḥadīth, the prayer emphasizes the interconnectedness of the spiritual, moral, psychological, and social dimensions, including the plea for protection from poverty, deprivation, and humiliation. From the perspective of al-Syāṭibī, the prayer functions as a normative wasāʾil that harmonizes human efforts with tawakkul, directs the search for sustenance to the halal aspect, and strengthens individual responsibility in the management of wealth. Thus, prayer plays a role as a preventive instrument against economic damage and social dependence. Implications: Prayer is understood as a preventive and transformative instrument in building an ethical, stable, and sustainable economy. Novelty: The novelty of the research lies in the integration of CDA and Maqāṣid al-Sharīʿah in positioning prayer as an economic normative instrument, rather than simply a spiritual practice.

Preventing Bullying in Pesantren: A Maqāṣid al-Sharī‘ah and Hadith Perspective on the Role of the Sakinah Family Hasan, Irsyad; Mas'ud, Marwan; Prayoga, Teguh Dwi
Al-Insyiroh: Jurnal Studi Keislaman Vol. 12 No. 1 (2026): March 2026
Publisher : LPPPM STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/alinsyiroh.v12i1.633

This study examines the concept of the sakinah family as a preventive framework against bullying from a hadith-based perspective. Employing a qualitative library research design, the primary data sources consist of canonical hadith collections—particularly Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, Sunan Abī Dāwūd, and Sunan al-Tirmidhī—. Secondary sources include contemporary scholarly works on bullying, child psychology, and Islamic family studies published in peer-reviewed journals. Using thematic hadith analysis (al-dirāsah al-mawḍū‘iyyah) and a socio-normative approach, this study identifies four operative mechanisms through which the sakinah family model functions in preventing bullying: (1) the internalization of compassion (raḥmah) through prophetic parenting patterns, (2) the cultivation of emotional regulation based on the prohibition of anger-driven aggression, (3) dialogical conflict resolution modeled in the Prophet’s household interactions, and (4) moral-social accountability reinforced through teachings on dignity (karāmah) and the prohibition of humiliation. These mechanisms operate at the levels of character formation, emotional development, and social behavior control within the family structure. The novelty of this research lies in its analytical reconstruction of hadith narratives into a concrete preventive model against bullying, moving beyond general normative discussions of the sakinah family toward a structured socio-ethical framework grounded in prophetic traditions. By bridging classical hadith scholarship and contemporary bullying discourse, this study offers a conceptually integrative and practically applicable contribution to Islamic family studies

تحليل الرواة الذين حُكِمَ عليهم بالمطروح في كتاب سير أعلام النبلاء (دراسة استقرائية مقارنة) Marwan Mas'ud; Bisri Tujang; Muhammad Fadhil; Teguh Dwi Prayoga
AL-ATSAR: Jurnal Ilmu Hadits Vol 4 No 1 (2026): In Press Al-Atsar : Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

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يهدف هذا البحث إلى معرفة مكانة الرواة الذين حُكِمَ عليهم بالمطروح في كتاب سير أعلام النبلاء. وقد استخدم الباحث المنهج النوعي القائم على الدراسة المكتبية. أما البيانات المعتمدة في هذا البحث فهي بيانات أولية وثانوية، وتم تحليلها تحليلاً وصفياً. والإطار النظري المستخدم هو نظرية الجرح والتعديل، ثم استُخلصت النتائج بمنهج استدلالي استنباطي. تُظهر نتائج البحث أن المطروح في اصطلاح علم الحديث يدلّ على ضعفٍ شديدٍ يوجب ردَّ الرواية وعدم اعتبارها حجّة، بخلاف استعماله اللغوي الذي لا يستلزم القدح. من خلال دراسةٍ استقرائيةٍ مقارنةٍ لكتاب سير أعلام النبلاء، يمكن استخلاصُ أن الحكم على الراوي الموصوف بلفظ مطروح يتوقف على سياق استعماله. فإذا استُخدم مصطلح مطروح استعمالًا اصطلاحيًا في علم الجرح والتعديل — كما هو الحال في عبد القدوس بن حبيب وسهل بن عمار — فإن ذلك يدلّ على جرحٍ شديدٍ جدًّا، بل قد يقترن باتهامٍ بالكذب، مما يترتب عليه ردُّ روايته ردًّا مطلقًا وعدم ثبوت أيّ حجّيةٍ لها. أمّا إذا استُعمل لفظ مطروح بالمعنى اللغوي، كما في محمد بن الهيثم بن خالد، فلا يُراد به القدح في الراوي، وإنما هو وصفٌ لحال التحديث وأسلوب الرواية. وبما أنّ الأئمة قد حكموا عليه بأنه ثقة أو صدوق مستور، فإن روايته تبقى مقبولةً ومعتبرة. وبناءً على ذلك، فليس كلُّ إطلاقٍ للفظ مطروح يستلزم ردَّ الرواية، بل يجب فهمه في ضوء السياق وميزان تقويم الأئمة النقاد.

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