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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 18 Documents
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Search results for , issue "Vol. 9 No. 1 (2025)" : 18 Documents clear
Interpretation of Farid Esack's Hermeneutics as a Value of Social Movement Transformation Syahrul; Syarifaturrahmatullah; Mahbub Humaidi Aziz; Moh. Buny Andaru Bahy; Bima Fandi Asy’arie
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.9581

Abstract

The slogan apartheid by the National Party that governs black life in South Africa caused turmoil and harsh criticism both inside and outside Africa. The establishment of The Call of Islam organization in 1984, initiated by Esack with the idea of liberation derived from his hermeneutic concept, was one of the forms of resistance. This study discusses the idea of Esack's hermeneutics in-depth and presents a form of Qur'an reading with Esack's hermeneutics in strengthening social movements. This paper uses a qualitative approach with a library research model. Primary data are taken from books by Esack related to hermeneutics and social movements. At the same time, secondary data is in the form of articles and writings related to his thoughts and social movements. The results showed that Esack's hermeneutics combined Arkoun's regression-progressive model and Fazlurrahman's double movement. Esack's hermeneutics has six interrelated interpretation keys and aims to liberate the oppressed from the ruler's tyranny. The six keys in question are Taqwa, Tawhid, Al-Nas, Al-Mustadh'afun fi Al-Ardh, Al-Adl, Al-Qisth, and Jihad. Social movements inspired by Esack's hermeneutics include the Muslim Student Association (MSA), Muslim Youth Movement (MYM), Qiblah, and The Call of Islam. The forms of resistance are anti-apartheid (jihad and shahada), racism jihad (against racism), socio-economic jihad (for development, reconstruction, and against poverty), and gender jihad.  
TAFSIR DAN WANITA (STUDI TERHADAP PENAFSIRAN GURU BAKHIET) Mujahid, Ahmad; Arabi , Ibnu
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.9791

Abstract

This study examines Guru Muhammad Bakhiet’s interpretation of women’s issues in the Qur’an, particularly related to verses that place women in a subordinate position, such as Surah an-Nisa’ verse 1 and Surah al-Baqarah verse 228. Using field research methods through participant observation and documentation of study recordings on YouTube, this study critically analyses how Guru Bakhiet conveys his interpretation in the context of digitalising local interpretation studies. The findings show that although Guru Bakhiet places women in a textually lower position than men, he also emphasises the importance of fair respect for women, especially in terms of girls’ education. His interpretation reflects a combination of classical patriarchal interpretation and progressive attitudes towards the treatment of women. In conclusion, Guru Bakhiet’s interpretation is ambivalent, combining women’s subordinate position with a call for fair treatment, reflecting the dynamics of local interpretation in the digital era. This study contributes to understanding gender interpretation in the digital realm and highlights the need for more comprehensive and contextual local interpretation studies.
Cyberfaith: The Interplay of Information Technologies and Muslim Youth in Shaping Contemporary Islamic Discourses Ansor; Nasution, Awal Kurnia Putra; Husein, Muhammad
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.9796

Abstract

This study explores Cyberfaith, examining the intricate relationship between information technology and the religious perspectives of Muslim youth. With an emphasis on how the digital age has altered religious activities, the study offers complex insights into how information technology affects the spiritual perspectives of the next generation. The study adds to our understanding of the benefits and difficulties of incorporating technology into religious expressions by exploring the Cyberfaith phenomena. The findings emphasize the complexity of this influence and the part that religious beliefs play in influencing attitudes and actions. The development of Islamic religious narratives is greatly influenced by information technology, which questions established conventions and reframes concepts of authority and religion. The study's global reach demonstrates how Islamic expressions and societal elements are impacted in different parts of the world. Worship has changed as a result of the use of technology into religious rituals; this presents both opportunities and difficulties that need more investigation. The study highlights the significant change in Muslim youth's religious engagement in the digital age and stresses the significance of comprehending the effects on society and academia. Future studies should look at the implications for policy and education in helping Muslim teenagers utilize technology responsibly in religious contexts.
The Credibility of Shaykh Nawawi al-Bantani in Ḥadīth Studies: A Study of his Sanad and Ḥadīth Books Zulfarizal; Kharis, Muhammad Abdul; Ahmad Fudhaili
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.10126

Abstract

Sheikh Nawawi al-Bantani is a great Ulama (Muslim scholar) from the archipelago who managed to go worldwide because of his knowledge. As an Ulama, he dedicated his life to the odyssey of learning and taught it to others. Almost all fields of religious knowledge were mastered by him, including the science of ḥādīth. Although he is well-known as a mufassir, his expertise in the field of ḥādīth is very visible when viewed in detail in his works, especially in the books of Tanqih al-Qawl and Nashaih al-'Ibad. In this study, the writer tries to describe and analyse his credibility in the field of ḥādīth through those two books and his other works. Through qualitative steps accompanied by a historical approach involving documents written by Sheikh Nawawi and other archives, this research has managed to see the special attention given by the Ulama who took part in the Middle East in the field of ḥādīth. The first evidence is the number of ḥādīth narrations that he included in the books he wrote. Second, he studied a lot of dirāyah ḥādīth books, as can be seen in the book al-'Iqd al-Farīd min Jawāhir al-Asānīd by Sheikh Yāsīn al-Fādānī. Third, he had books containing the narration of ḥādīth, namely Tanqih al-Qawl and Nashaih al-'Ibad.  
The Implications of Muhammad Arkoun’s Hermeneutical Thought for Hadith Studies: An Examination of the Problematics in Hadiths on Hand-Cutting Punishment and Marriage Guardianship Khoir, Moh Misbakhul; Idri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.10222

Abstract

Hermeneutics as a new methodology plays a vital role in complementing and providing methodological solutions to the legacy of conventional Islamic science, which is considered unable to solve contemporary problems. This paper aims to explain the use of Muhammad Arkoun’s hermeneutics in Hadith studies, especially regarding the issue of the punishment of hand cutting and marriage guardianship in the contemporary context. In reading the two Hadiths, Arkoun’s ideas effectively present a new perspective more relevant to the times. In this way, religion will always be appropriate to human needs throughout time and space. However, the presence of Arkoun’s hermeneutics also leads to the emergence of diverse new interpretations, so that the potential for flooding religious information will be increasingly open. This condition certainly impacts the community; they will have difficulty finding the spiritual information they expect. Secondly, hermeneutics as an effect of Western humanist thought has the potential to change the order of life from God-centred (theocentrism) to human-centred (anthropocentrism) with its intellect. This universe is God’s creation. All of his creations should be subject to the provisions given by God, not the other way round. This triggers a long debate that never ends.
A Study of Hadith on Women's Veils in the Perspective of Religious Moderation in Indonesia Mardiansyah, Hamzah; Yusmita, Yusmita; Isnaini, Desi; Ulfa, Fadillah; Lubis, Mawardi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11086

Abstract

The use of cadar for women in Indonesia has always been a polemic lately, often causing negative stigma. This study describes the critical analysis of hadith on the legal status of cadar for women through the approach of the concept of religious moderation in Indonesia. The research used is library research using a qualitative approach, collecting data from research sources in the form of books (hadith books), journals and other relevant readings, then analyzed using descriptive methods. The result of this study is that the cadar is a continuation of the jilbab as a covering for the awrah of believers in the Quran al-Ahzab verse 59. According to the hadith of the Prophet narrated by Abu Daud that the aurah of a believer woman is other than the face and palm and the ability to see this part of the woman before proposing. According to the principles and indicators of religious moderation, the wearing of the cadar for women believers in Indonesia does not reflect the concept of balance in religious practices and attitudes because it does not include fashion or culture of the archipelago. The conclusion of this study is that women believers do not wear a cadar in Indonesia does not mean that they do not cover their aurat, because the cadar is also related to the local culture.
Management in Shaping Akhlakul Karimah According to the Qur'anic Concept Yanto, Murni
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11243

Abstract

Interpretation of Surah Al-Araf verse 179, Surah Al-Ahzab verse 21, and Surah Al-Baqarah verse 26 related to the management of noble morals in the Quran, reveals that these verses contain implicit meanings about morals in the modern era that are increasingly declining. This study is a library research conducted by collecting data through readings, books, and relevant literature. The results of the study: show that the management of noble morals is in line with Surah Al-Araf verse 179 which states that Hell is provided for jinns and humans who do not use reason, sight, and hearing that Allah has given in the best possible way; in Surah Al-Ahzab verse 21, the Prophet Muhammad (SAW) is described as a benchmark of life and an example for humanity with four characteristics: 1. Shidiq (truth), 2. Amanah (trustworthy), 3. Fathanah (wisdom), and 4. Tabligh (dissemination); Meanwhile, in the letter of Al-Baqarah verse 26, it is emphasized that obedience to Allah is the most important, because Allah will mislead those who do not want to believe and be pious, as an example of a mosquito that teaches that even small creatures obey Him. In contrast, humans gifted with reason, heart, and mind often do not want to believe and be pious, so they become wicked.
The Meaning of Justice in the Qur'an and the Implications of Islamic Law on Polygamy Permits: Harmonization of Islamic Law and Positive Law with the Maqasidi Tafsir Approach Daud, Ilyas
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11356

Abstract

This research aims to explain the meaning of justice in QS. An-Nisa: 3 through the paradigm of maqasidi interpretation (tafsir maqasidi) and its implications in Islamic law regarding the permission for polygamy. Tafsir maqasidi is a type of exegesis that examines the meanings of the words in the Noble Qur'an and their broader linguistic implications, along with the wisdom and objectives behind the revelation of the Qur'an and the legislation of Islamic laws. These objectives encompass universal values, namely maqasid al-shari'ah (the higher purposes of Islamic law) and maqasid al-Qur'an (the objectives of the Qur'an). This study employs a qualitative method with a tafsir maqasidi approach, involving textual analysis of the verse, historical context, and integration with the principles of maqasid al-shari'ah and empirical evidence related to the impacts of polygamy. The issues this paper seeks to address are: first, the absence of a definitive Islamic legal ruling on whether polygamy without the wife's permission is permissible or not. Second, the lack of alignment between Islamic legal rulings on polygamy permission and the provisions of Law No. 1 of 1974 of the Republic of Indonesia and the Compilation of Islamic Law, which stipulate that the wife's consent is mandatory. The findings indicate that the meaning of justice in QS. An-Nisa: 3, when understood through the lens of tafsir maqasidi, aims to protect women's well-being physically, mentally, and emotionally. Thus, polygamy without consent constitutes an act that contradicts the principle of justice and undermines maqasid al-shari'ah in safeguarding women's dignity and rights. Therefore, from the perspective of interpreting QS. An-Nisa: 3, obtaining permission for polygamy becomes an obligatory requirement.
Fatwa dan Ayat Ahkam: Analisis Keputusan Ijtima’ Ulama Komisi Fatwa MUI tentang Perampasan Aset Perspektif Tafsir Maqasidi Baharuddin, Didin; Husin Watimenna
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11409

Abstract

This article discusses maqasidi's interpretation of the ahkam verses used in the decision of the IV 2012 Ijtima' Ulama of the Indonesian MUI Fatwa Commission regarding the confiscation of assets of perpetrators of criminal acts of corruption, where the results of this ijtima were then discussed again in the decision of the Ijtima' Ulama of the Fatwa Commission Throughout Indonesia VIII,  Number 12/Ijtima' Ulama/VIII/2024 concerning review of the draft law regarding confiscation of assets related to criminal acts. This research mainly analyzes the verses used and their relevance to eradicating corruption. To analyze the verses used as the basis for the Fatwa Commission's Ulama Ijtima Decision, researchers used the maqasidi interpretation. The method used in this article is qualitative, in the form of a descriptive analysis of the results of the decision of the IV and VIII Ijtima' Ulama of the Indonesian Fatwa Commission regarding the confiscation of assets of perpetrators of criminal acts of corruption and the review of the draft law regarding the confiscation of assets related to criminal acts. In contrast, secondary data associated with this research is written. The results of this research show the relevance of the verses about eradicating criminal acts of corruption. As for the maqasidi interpretation approach, the use of verses in decisions can be seen from several aspects, namely: first, the text and law depend on the objective, and the MUI decision uses the appropriate verse for the theme to be decided. Second, the text and law depend on the purpose; the MUI uses fiqhiyah rules to strengthen the interpretation of verses and decision arguments. Third, genuinely bringing benefits and preventing damage (Jalbu al-Mashalih wa Dar'u al-Mafasid), MUI is very concerned about efforts to get benefits and to avoid damage. The recommendations in the decisions given prove this. Fourth, considering the legal impacts (I'tibar al-Maalat), the MUI also pays attention to the legal effects that will arise. Therefore, the MUI provides recommendations in the form of mitigation notes for the legal consequences that will occur.
Analysis of the Concept of Ta’awun in Hadith and Its Relevance to Social Resilience in Digital Media Sakka, Abdul Rahman
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i1.11475

Abstract

Digital media, initially designed to strengthen social relationships, often becomes a source of division due to disinformation, polarisation, and cyberbullying. Using a qualitative approach through literature review and content analysis, this research examines hadiths related to ta’awun and how this concept can be adapted to address modern social challenges. The study finds that cooperation and mutual assistance within the concept of ta’awun possess unique characteristics defined by five essential criteria: being goodness-based, inclusive, certain, beneficial, and involving God. As a principle of helping one another for good, the concept of ta’awun holds significant potential for maintaining social resilience in digital media. Ta’awun not only strengthens solidarity but also promotes digital literacy and inclusivity within the digital space. Thus, ta’awun plays a crucial role in fostering social cohesion and countering the negative impacts of digital media.

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