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INDONESIA
Holistik: Journal For Islamic Social Sciences
Published by Universitas Sam Ratulangi
ISSN : 19790481     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Jurnal Holistik memuat artikel karya ilmiah dengan tema sosial budaya. Jurnal ini terbit secara periodik dua kali dalam setahun dikelola oleh Program Studi Antropologi Sosial Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sam Ratulangi Manado. Tim Redaksi berharap semoga artikel-artikel ilmiah yang termuat dalam jurnal ini dapat memberikan inspirasi bagi para pembaca untuk berperan aktif dalam rangka pengembangan ilmu pengetahuan terutama dalam bidang Sosial Budaya
Arjuna Subject : -
Articles 293 Documents
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PERANAN ORANG TUA DALAM MENUNJANG TINGKAT PENDIDIKAN ANAK PADA MASA PANDEMI COVID 19 DI DESA SAOLAT KECAMATAN WASILE SELATAN KABUPATEN HALMAHERA TIMUR Bahi, Tirsa; Tasik, Femmy C. M.; Mumu, Rudy
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 2 / April - Juni 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Countries in the world are currently facing the Covid-19 pandemic, including Indonesia the Covid-19 pandemic becomes a major crisis, people are force to quit their daily routines and ask to stay at home. The spread of coronavirus in various countries makes major changes, such as the field of economics, technology and no exception in the field of Education.The home learning policy resulted in learning having to be done online. They cannot come face to face, because for the prevention of covid-19 transmission. Online learning was developed to expand the reach and increase the availability of Education services. Although it looks fun, it turns out that online learning conducted from home is not easy. During learning from home, students get a lot of work. Not to mention, the role of parents who have to supervise their child is learning process while at home.The role of parents in supporting the level of education of children during the Covid-19 Pandemic. For the role of parents in Saolat Village is still very lacking because judging from the education of parents, some parents in Saolat Village are educated and there are some parents do not have an education so parents do not understand about the education of children with the current situation. But there are also some parents who pay attention to children's learning and try to make the child learn comfortably by accompanying when the child learns. Lack of internet access so that children cannot learn online, this is because there are limited facilities in the form of mobile phones and children is learning manuals.Keywords: pandemic covid-19, education, parents
MAKNA SIMBOLIS TEH DAUN CENGKIH PADA MASYARAKAT KAWANGKOAN DI KABUPATEN MINAHASA Donny Chandra Joshua Langi; Selvie Rumampuk; Titiek Mulianti
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

In order to fulfill the needs of human life has been increasingly complex to develop culture and find tools that can be use in facilitating and enjoying as a form of adaptation to the environment in which they live. The ability to find and create everything is called the system of thought or human culture, so in this case culture is the whole knowledge that man has as a social being whose contents are tools of knowledge model that can be selectively used to understand and interpret the environmental actions faced and to encourage creating the actions that he needs , this is obtained by man from the process of learning and made himself like other individuals in his social group.Tea culture is one form of culture that exists in every region in the archipelago. The habit of drinking tea in Indonesia also does not know a special time, although most of us consume it in the morning, but it can actually be enjoy at any time. Clove leaf tea is a typical traditional beverage processed and has many benefits because it is different from tea drinks in general. For the community clove leaf tea drink has many benefits for health such as being able to provide warmth for the body, avoiding diseases, especially for women eliminate unpleasant odors and odors during childbirth. This clove leaf tea drink unconsciously became a knowledge system that formed local wisdom in Kawangkoan community. Keywords: drink, clove leaf tea, symbol
PERUBAHAN POLA PEWARISAN NILAI BUDAYA LOKAL DALAM PEMBENTUKAN KARAKTER ANAK DI KELURAHAN TOSURAYA BARAT KECAMATAN RATAHAN KABUPATEN MINAHASA TENGGARA Yulianty Frilly Tampinongkol; Djefry Deeng; Mahyudin Damis
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

Parenting, in addition to all forms and processes of interaction that occur between parents and children, is also a certain parenting pattern in the family that will affect the development of the child's personality. The personality of children after stepping on adolescence certainly cannot be separated how their parents instill cultural values that live in the society in which they live. Every parent wants the best for their children. This desire will then form a parenting that will be instilled and passed on by the parents to their children.The current generation seems to be increasingly losing the ability and creativity in understanding the principles of local cultural values and traditions, one example, according to parents (Pasan tribal people) a child who passes in front of parents, must ya'sumambing (ducking road while lowering hands). However, now this habit has gradually disappeared and changed ordinary attitudes and arrogant attitudes to mess with his parents, even the attitude of ya'sumambing replaced with hello or ces and so on. There is also a system of cultural values inherited by previous parents such as behaving 'sihadat alud' (manners), 'muha-hormat' (mutual respect), 'tarangtarang: tuar' (firm and consistent), 'matulir karekenan' (honesty) and others. The above values are inherited parents when gathering to eat together (dinner), even they tell when the child makes a mistake. However, over time the current generation seems to be losing understanding of the principles of local cultural values and their traditions. Keywords: parenting, change, cultural values
KEARIFAN LOKAL ADAT ‘TUTUP BAILEO’ DI DESA ALLANG KECAMATAN LEIHITU BARAT KABUPATEN MALUKU TENGAH Patty, William G.; Zakarias, Jhon D.; Paat, Cornelius
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 2 / April - Juni 2021
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Abstract

Local wisdom is part of a society's culture that cannot be separated from the language of the community itself. Local wisdom is usually passed down through generations through word of mouth. Local wisdom itself contains very important knowledge about cultured life so that local wisdom is used as an asset of the nation's culture.Maluku is an archipelago province in eastern Indonesia that has cultural diversity from various sub-ethnic. Diversity is meant to show self-identity, various identity of one of them is traditional house. Various forms of construction and building materials have meaning according to the perspective of various sub-ethnic.Traditional houses are used for a variety of traditional and kinship activities, ranging from the life cycle from birth to adulthood to marriage even to death. Baileo is a physical building, but in Baileo there is actually a social space that gathers all the public interest so that historical and cultural facts have different meanings in each indigenous environment, including indigenous peoples in The Land of Allang. In Allang State, the clans Siwalette and Sabandar can only occupy the social layout of Baileo. On that basis, Baileo remained sanctity, seen as sacred in the practice of indigenous life. This kind of living system is only possible in community groups whose principle of life is guided by cultural references.Keywords: Local wisdom, traditional house, culture
MAKNA SIMBOLIK “TAU-TAU” DALAM RITUAL KEMATIAN PADA MASYARAKAT KELURAHAN PANTA’NAKAN LOLO KECAMATAN KESU’ KABUPATEN TORAJA UTARA Cintya Deva Tangkelayuk; Maria Heny Pratiknjo; Welly E. Mamosey
HOLISTIK, Journal of Social and Culture Vol. 14 No. 3 / Juli - September 2021
Publisher : Universitas Sam Ratulangi

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Abstract

The Toraja people have an identity because of the culture of the people that continues to survive until now. In the life of the Toraja people, it is never separated from symbols and meanings. One of them is the use of tau-tau (statue) symbol that is still part of the ritual of death of Toraja people. Making tau-tau is one of the complementary elements of the cemetery in Toraja. In this case, the Toraja people still use the caste system and the person who can be made to know is a person from the nobility. Tau-tau is also a symbol of memory for the family left behind to remember the deceased. Not only that, tau-tau is a symbol of respect from the family and the community to commemorate the services of the deceased during his life. Tau-tau has existed since the existence of Alukta (the rule of life of the former in Toraja) which was passed down to their posterity until now. Tau-tau has a high artistic value, if seen from its shape that resembles the deceased. In addition, tau-tau also adorns the tombs of the Toraja noble family, which is found in many natural attractions in Toraja. The tau-tau is placed in front of patane (graveyard shaped house) and neatly arranged in front of the wall of stone walls or cliffs. Tau-tau is usually put together and tightly locked in one place to avoid theft from art collectors. Tau-tau has become part of the customs and culture of the Toraja people so it cannot be eliminated. If the making of tau-tau is eliminated, then it is the same as eliminating the authenticity of the Toraja tribe.Keywords: Tau-tau, Symbols and Meanings
PANDEMI COVID-19 TERHADAP SEKTOR PARIWISATA NEGERI DI ATAS AWAN DI DESA BENTENG MAMULLU KECAMATAN KAPALA PITU KABUPATEN TORAJA UTARA Dappa, Saena; Lasut, Jouke J.; Kandowangko, Nicolaas
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 2 / April - Juni 2021
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Abstract

Covid-19 has become a global problem and has a huge impact on all sectors of life around the world. Starting from the economic sector, health, education, social, tourism and so on. The steps taken by the government in reducing the number of spread of the Covid-19 virus are social distancing. Social distancing is an attempt by a person not to interact at close range or avoid crowds, wash their hands, and wear masks. This policy is considere effective in reducing the spread of COVID-19.North Toraja Regency is an area famous for the term "Tondok Lilina Lepongan Bulan Tana Matari Allo", which stores a variety of riches, both natural wealth and cultural and customs that always fill every space in traditional activities contained in the lives of local people. North Toraja Regency is also one of the most famous tourist destinations in Indonesia.During the Covid-19 pandemic Lolai tourist destinations or the Land above the Clouds and several other tourist attractions in North Toraja were temporarily closed to assist the government in preventing the spread of covid-19 for almost two months, thus impacting the weakening of tourism services and economic actors, weakening tourist visits, weakening the handling and processing of tourism destination objects, and weakening the support capacity of tourism facilities and accommodation. Keywords: pandemic, corona, tourism
PERILAKU NELAYAN BAGAN IKAN TERI DI DESA LABUAN UKI KECAMATAN LOLAK KABUPATEN BOLAANG MONGONDOW Andemora, Saputri Noveice; Matheosz, Jenny Nelly; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
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Abstract

Marine resources are very helpful to the economy of Indonesian people, one of which is fishing. The majority of the people who made the arrests were people who lived in coastal areas. In general, coastal communities have a culture that is oriented in harmony with nature so that the technological system utilizes natural resources is adaptive technology with coastal conditions. To meet the needs of his life, the fishing community tries to catch as many fish as possible, both working during the day and night, both using machine technology equipment and traditional equipment.Each region has a culture in fishing, such as the culture of catching anchoated fish using bagan. In Labuan Uki Village, Lolak District of Bolaang Mongondow Regency, some people have livelihoods in the form of fishing in the sea. They have their own culture in fishing, namely by using boat bagan. Bagan is a fishing device that uses nets and lights so that it can be used for light anglers. The process of making boat bagan using various types of materials including bamboo, bagan nets and motorized boats that are at once as a means of transportation at sea. When the anchoated season arrives, the number of fish will be abundant and fishermen will sell anchoated fish to the market and be sold also to the collectors, but because of the large number of fish so that the fish will not sell out and there will still be many left and the rest is dried.Keywords: fisherman, bagan, anchoated
KEHIDUPAN SOSIAL BUDAYA ETNIS TIONGHOA DI KOTA MANADO Rasyid, Haris; Matheosz, Jenny Nelly; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
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Abstract

Indonesian culture although diverse but formed and influenced by other major cultures such as Chinese culture, Indian culture and Arab culture. China is part of the diversity of the Indonesian nation that existed long before independence, the presence of Chinese people in Indonesia seems to have been united and become an integral part of the life of the Indonesian nation that also has horizontal conflicts with indigenous people and there is discrimination against ethnic Chinese or Chinese. For people of Chinese descent born and raised in North Sulawesi, they live in a mix with local residents. Not a few who bear the name of the family Minahasa. In addition to the physical appearance and skin color that is similar to the citizens of Minahasa. The unique social system has supported them to blend in with the population in Manado, and with expertise in terms of trade has made them dominate the local to national economy. With great capital, Confucian teachings, native Chinese and crossbreed Chinese have played an important role as economic drivers in Manado. It is noted that ethnic Chinese who work as traders / business or plunge in politics and government.Likewise, their indigenous culture has been able to adapt to the local culture of Manado to add the diversity of cultures that develop in the city of Manado. The Chinese culture includes the kinship system, the diversity of languages of each ethnic Chinese tribe, their Religion / Religion that is Tridarma, places of worship / temples rich in architecture, lunar celebrations, and lively barongsai performances.Keywords: Chinese, socio-cultural, mingling
UPACARA FASUGAL (MENJEMPUT MENANTU) DI DESA WERE KECAMATAN WEDA KABUPATEN HALMAHERA TENGAH Sofyan, Yusman; Sandiah, Nasrun; Mulianti, Titiek
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
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Customary marriage in various environments of Indonesian society is very different, this is due to differences in customs and forms carried out in each community environment that has its own ways of marriage. Customs related to marriage ceremonies, especially ceremonies after marriage are also carried out in some areas in North Maluku.The ceremony after the marriage contract in were Village of Weda Subdistrict called the fasugal ceremony (picking up the son-in-law). Fasugal ceremony is a follow-up process of the wedding ceremony carried out by the groom's family at the time of welcoming the arrival of the daughter-in-law.Departing from the philosophy of the gamrange community, which is the source of customs and reflects religious and cultural values in the social life of the community. The implementation of the basic value of fagogoru is a form of foothold glorifying the son-in-law carried out at the fasugal ceremony, as an embodiment of appreciation among fellow human beings.Cultural values in the implementation of fasugal ceremonies manifest a close sense of brotherhood for fellow human beings, in addition to maintaining local wisdom. Changes in life are inevitable. As a concrete step to face the many threats and influences of such rapid changing times on local culture, there must be synergy and good cooperation between the government, schools and communities, to preserve and maintain cultural values and customs at fasugal ceremoniesKeywords: marriage, local culture, changes
PERILAKU PENGUNJUNG WISATA PANTAI WAKA DI DESA FATKAUYON KECAMATAN SULABESI TIMUR KABUPATEN KEPULAUAN SULA PROVINSI MALUKU UTARA Buamonabot, Gussafril; Rumampuk, Selvie; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
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Abstract

The development of the tourism sector in North Maluku continues to be carried out in line with increasingly open transportation access. This is in the background by its enchanting natural conditions and natural coupled with a wealth of cultures and customs that are very diverse. Waka Beach located at the end of Sulabesi Island with the beauty of white sand that stretches wide along the beach makes it have its own uniqueness that makes tourists want to linger while on Waka Beach. The natural atmosphere that is still awake is characterized by trees that are still shady adding to the coastal beauty of Waka Beach, the underwater nature also offers its own beauty for every visitor who wants to dive there are interesting diving and snorkeling spots to explore.Factors that influence visitors to visit this Waka Beach tour is, the first is the internal factor or driving factor that comes in visitors themselves, visitors who come because they want to relax after finishing busy with work. Then there are also external factors the emergence of this factor due to curiosity about the beauty of Waka Beach tourism seen on social media as well as those who hear stories from friends who have visited then the emergence of curiosity to visit.Keywords: visitors, tours, behavior

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