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Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 211 Documents
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From Central Asia to Kashmir: A Holistic View of Mysticism Altaf Hussain Yatoo
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.8507

Abstract

Persian spirituality exerted a profound influence on the religious culture of Kashmir. The local Hindu Shaivite monism that went back to the ninth century was propagated by the Rishi ascetics. This paper aims to examine the influence of Sufism on the popular Islamic culture in Kashmir, in particular the role of the fourteenth-century figure of Nund Rishi or Shaykh Nūruddīn. The findings will be based on the qualitative analysis of the historical sources pertaining to the period concerned, with a focus on the Sanskrit epic of Rajatarangini and the poetry of Nund Rishi which explicitly refers to famous Persian mystics. This study has valid implications for the research on the causes of the socio-cultural transformation of Kashmir that were not only initiated but also taken to its completion and fruition by the local Rishi order.   
SYATAHAT OF THE SUFIS AND THE ISSUE OF HUMAN CONSCIOUSNESS Dzikrullah Zulkarnain
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4786

Abstract

ABSTRACTThis research empasizes on digging the consept of Syat{ah{at of Sufis where several tasawuf companion showed their psychological condition up on paradoct position, switces themselves on God position. Then, trought researching on Syat{ah{at of Sufis in psychological approach, researcher found several conclusions; i.e. (a) etimologically, Syat}ah}at means shaking (al-h}arakah); (b) terminologigally, Syat{ah{at of Sufis means any speeches that stranged to be heard by its audience when Sufis reached wajd or wujud level. The factors that force the Sufis said Syat{ah{at were: (1) the strong emotional feelings and rumbled spiritual extasy (wajd), (2) experiences self unification (ittih}ad), (3) Sufis are in extacy condition (sakr), (4) Sufis hear the signal of divinity within them who invites self-union, so they positioned himself as God, and (5) they loss of self-consciousness; Additionally, the researchers added the other factors, i.e. (1) the Sufis movement comes from tawajud (salat, dhikr, meditation, contemplation, thought) on to the wajd or ecstasy level, (2) when Sufis heart is suddenly controlled by Allah Almighty (warid al-ilahiyyah), so he was no longer able to control their consciousness, and (3) absence of prejudice that the Sufis are united with God, because when that feeling comes, then they really had split (infisal). In other hand, Syat{ah{at of Sufis in psychological perspective, this study focused on transpersonal psychology, researchers tried to draw the conclusion that remarks Syat{ah{at in grammatical word used is a combination of words which are not common to say by common, because the context is only for Allah. Those unusual utterances are manifestation of Sufis psychology themselves, when saying syat}ah}at , Sufis do not realize whatever they have been said.
Critical Analysis on Tasawwuf Schools Mokhamad Rohma Rozikin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.6773

Abstract

As one of disciplines, Sufism has undergone the stages of scientific development. It is difficult to reach an agreement related to the classification of Sufism schools from the first time it appeared until today. However, by taking the characteristics of each thought into account, Sufism can be classified into several schools, namely Rajā 'wa khauf Sufism, Maḥabbah Sufism, Happy Sufism, Al-Ḥallāj Sufism, Al-Gazzālī Sufism, Philosophical Sufism, and Ibn Taimiyyah Sufism. Sufism that grew in the early days, in the first and second centuries of Hegira, such as Maḥabbah and Rajā' wa khauf Sufism, was in general undisputed because it was still far from the influence of foreign elements and had strong attachments to Al-Qur'an and Sunah. Sufism in the third and fourth centuries of Hijra, although from the scientific side is more established, systematic, and structured, the symptoms of conflict with Fiqh began to grow which reached its peak in the time of Al-Hallāj. Sufism in the fifth century, at the time of Al-Gazzālī, was the most beautiful period in the history of Sufism because Sufism and Fiqh could be integrated. Sufism in the next period began to had another conflict because of the influence of philosophy until the time of Ibn Taimiyyah who wanted to return Sufism to its origin. This paper conducted a literature review on the history of Sufism to capture the schools that have emerged since its inception. In the final section, a critical analysis of the Sufism schools was carried out and it was closed with a few ideas on how to eclectically adapt the results of this critical analysis for the Islamic Education learning.
K.H. Hasyim Asy’ari’s view on Walāya (Sainthood) in Sufism Nur Hadi Ihsan; Moh. Isom Mudin; Adib Fattah Suntoro
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8668

Abstract

This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.
Sufism and Kenosis: The Basis of One’s Resilience as a Zoom Politicon Martina Novalina; Erastus Sabdono; Indria Samego
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.9479

Abstract

The COVID-19 pandemic has brought humans into a new civilization, where Zoom meeting is no longer just an application but a changing pattern of human interaction with each other. This change, of course, requires adaptation, and not a few end up having problems due to Work From Home. Zoom applications risked two times of experiencing fatigue in students and four times of experiencing stress and also having issues in disruption of social functioning. This article aims to provide a solution to a person's resilience as a social being in the zoom era (zoom politicon) by applying Sufism and kenosis values. The approach used is library research. Through this study, we can see that some of the values in Sufism and kenosis have become the basis for a person to survive all challenges in life, especially amid fatigue doing activity online. These current values also protect a person from being caught up in a sin that eventually perishes. Human values as a part of zoom politicon must still be put forward to reflect one's spiritual journey to God. 
Role of the Sūfis During the Pandemic in a Society: COVID-19 in Nigeria as a Case Study Abdur-Razzaq Mustapha Balogun Solagberu
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.9986

Abstract

COVID – 19 is the code given to an infectious disease called Coronavirus. It was on 31st December 2019 that World Health Organization (WHO) was kept informed of its discovery. It was speculated that the disease was first discovered in the Republic of China. It then spread from there to other countries of the world, including Nigeria. Multiple efforts were put in place in an attempt to halt its spread in the country, i.e., Nigeria. One of such was to lockdown the country. The pandemic and lockdown had various effects on society and its people in multiple ways. As a result, people found themselves in a state of frustration and anxiety, looking forward to a remedy and solution. This paper, therefore, determines to examine the role of the Sūfis during this kind of situation with the hope of bringing the role of the Sūfis into the limelight and to put it on record the Sūfi resilience and effort on the spiritual being of the Sūfi adherents at a particular time. The method adopted in this research is based on the interpretative approach in line with the disciplines of Islamic Studies, especially Sufism and history.  The main result of the study reveals that the pandemic has both positive and negative effects on people generally. Finally, through its teachings, Sufism provides resilience to the public, especially its adherents.
Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā Mukhammad Zamzami; Abdullah HosseiniEskandian; Hossein Gholizadeh; Mohammad Moradi Shariati; Muktafi Muktafi; Abd A'la
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8629

Abstract

The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.
Ṭarīqa Followers and Inner Peace: A Phenomenological Study of Naqshbandiyya-Khālidiyya Order in Indonesia Nurul Qomariyyah; Ahmad Saifuddin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 11, No 1 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i1.10503

Abstract

This paper aims to reveal the inner peace dynamics of followers of the Naqshbandiyya-Khālidiyya Order. It employs a qualitative approach with the phenomenological method and in-depth analysis to describe the followers' inner peace dynamics. Interviews and observations have been carried out to collect data. Data reduction, presentation, conclusion drawing, and verification are employed. This study reveals that reaching inner peace dynamics needs problem-solving. The second step is making the decision. The third step is finding the solution to solve the problems to find the right strategy for a particular situation. The fourth step is being patient by emotional restraint. The last step is embracing faith and self-efficacy in dealing with problems. Faith is obtained from dhikr as it will lead to remembering God. The stages and aspects of inner peace are different from Mujib and Mudzakkir's theory. In addition, this study found that internalizing the value of murshid and self-approach to God positively impact inner peace.Contribution: This article contributes to a new finding about the stages of achieving mental peace. So, everyone can seek peace of mind through these various stages. In addition, the Ṭarīqa can also optimize its role because the murshid is considered necessary for increasing peace of mind. 
The Urgency of Spiritual Healing during the Coronavirus Outbreak M. Kharis Majid; Winda Roini; Azmi Putri Ayu Wardani; Maulida Hasyyah Sabrina
Teosofia: Indonesian Journal of Islamic Mysticism Vol 11, No 1 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i1.9569

Abstract

Pandemic COVID-19 has led to a sharp decline in the economic aspect, educational activities considered less effective, and difficulty performing worship. As a result, people's anxiety has increased dramatically. This study aims to reveal the urgency of spiritual healing in the life of the community during the Pandemic COVID-19 to answer the challenges of how effective it is in tackling the crucial erosion of spirituality amid society. This article is library-based research, and the data were gathered using documentary approaches. With the descriptive analysis approach, using al-Ghazālī's idea of Ma'rifatullāh, this study found that Ma'rifatullāh, through self-recognition, will lead someone to a more peaceful and calmer situation. Its position as a centre of spiritual healing in Taṣawwuf teachings is very effective in overcoming the crisis experienced by the community during the pandemic. Thus, the anxiety and worldly concerns will transform into peace and tranquillity.Contribution: This article reveals that self-tranquillity and peace are sometimes not dealing with worldly affairs. Instead, it is about spiritual things. However, many tend to forget that the root of their tranquillity is found in the spiritual dimension. 
Finding God’s Way: Spiritual Well-Being on the People Who Do Tirakat Mlaku Izza Himawanti; Imam Faisal Hamzah; Muhammad Faiq
Teosofia: Indonesian Journal of Islamic Mysticism Vol 11, No 1 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i1.10721

Abstract

One of the ways to get closer to God is to escape from the world's temptations by going on a journey (safar, mlaku). This study aims to uncover the meaning of spiritual well-being in individuals who perform tirakat mlaku. This article is qualitative research with a phenomenological approach. The subject of this study is the congregation (jemaat) of Sheikh Abdullah Ibn Mas'ud Sukabumi, who perform tirakat mlaku. Data were collected through semi-structured interviews and using interpretive phenomenological analysis. This study found that there are three meanings for those who undergo tirakat mlaku: (1) quality of life, (2) social well-being, and (3) environment well-being. This study also reveals that spiritual well-being is an interrelationship between one's relationship with God, subjective well-being, and socio-environment well-being. This article provides a new perspective on the concept of tirakat as a path to closeness to God, directly affecting the quality of life, social life, and environmental protection.Contribution: The results of this study can be used as a guide in constructing the dimension of spiritual well-being in the context of Islamic psychological theory. While practically, it provides an outlook of the meanings of divinity that are implemented in social activities.

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