Jurnal Filsafat
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811
The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Articles
580 Documents
Tipologi Filsafat Islam Post Ibnu Rusyd
R. Yuli Ahmad Hambali
Jurnal Filsafat "WISDOM" Vol 29, No 2 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.48437
This article presents an attempt to uncover evidence of philosophical traditions in the Islamic world that are agreed to "die" as alleged by some. Philosophical traditions in the Islamic world ended the conflict after al-Ghazali and the death of Ibn Rushd. Philosophical traditions in the Islamic world continue to live and develop, even here and there are being renewed. Some philosophers after al-Ghazali's attack and the death of Ibn Rushd even presented directions and corrections that were completely different from the tradition of thought that had previously been carried out. Search through various readings, and references show the typology and tendencies. This philosophical tradition with a completely different style, direction, and tendency reach its peak at the hands of Mulla Sadra. Mulla Sadra then referred to several experts as figures who succeeded in synthesizing the three traditions of thought that had once lived in Islam. In the end, this article presents a search for philosophical typologies that grew and developed after the al-Ghazali attack and the death of Ibn Rusyd.
Ontologi Pathet: Kajian Kritis Terhadap Pathet sebagai Representasi Norma Ontologis Transendental dalam Pergelaran Wayang
Reno Wikandaru;
Lasiyo Lasiyo;
Suminto A. Sayuti
Jurnal Filsafat "WISDOM" Vol 29, No 2 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.48784
Pathet is one of the most important parts in a puppet performance. Unfortunately, discussions about pathets, especially from a metaphysical perspective are very rarely found so that the wayang metaphysics is not comprehensive. This study examines the metaphysical dimensions in the puppet performance pathet in Anton Bakker's metaphysical perspective, with the aim to complete the existing puppet metaphysics studies. This research uses the methodical method of assessment, namely interpretation; induction and deduction; internal coherence; holistic; historical continuity; idealization; comparison; heuristics; inclusive or analogous language; and description, and reflection. The results of this study indicate that: first, pathet is a representation of the concept of harmony in puppet shows. Pathet is a transcendental ontological norm in puppet shows. Transcendental ontological norms, in the perspective of Anton Bakker's ontology thinking, are called harmony. In other words, it can be said that the pathet is a representation of harmony or ontological norms that apply in a puppet show. All aesthetic elements of the show are returned to the pathet, and must remain in the corridor of the applicable pathet.
Explaining A Narrative in The Critical Philosophy of History
Arif Akhyat
Jurnal Filsafat "WISDOM" Vol 29, No 2 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.48937
This paper explains the narrative in the study of history which has only been understood as a way of telling what should have happened, not what really happened. Narrative as a philosophical thought will be able to reveal not only the factual side but also the actual side. As a philosophical thought, the narrative should be able to provide a new understanding that narration is not just telling (history as a story), but also how can narration be used to explain the historical actuality? Through a new understanding of narrative, history actually as science becomes parallel to other sciences as philosophy. Historical narratives then present "stories" to "facts explained". Thus, history is present and humane because it is always actual. History as a narrative, thus not only makes history a discourse with a dissertation of evidence but also history as a way of abstracting objects in factual thinking.
Kurban Hewan dalam Upacara Yadnya: Membunuh atau Memuliakan?
Ni Nyoman Oktaria Asmarani
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.41794
One of the worships performed by the Balinese Hindu community can be seen from the Yadnya ceremony. Yadnya itself means a sacrifice made sincerely to be offered to God, namely Ida Sang Hyang Widhi Wasa. In the process, Balinese Hindus used to use animals as sacrifices for the Yadnya ceremony. For animal welfare activists, the use of these animals is considered as something inappropriate because it means that animals are only meant to fulfill human needs. In fact, animals have the right to live, just like humans. Even so, there are actually many dimensions that can be seen from the use of animals in this Yadnya ceremony. This article will critically examine the culture of sacrificing animals in Yadnya and how animal welfare sees that culture. This objective will be elaborated through the answers to the questions: What is the rationale of Balinese Hindu community in using animals for Yadnya ceremony?; How are animals used in the Yadnya ceremony? and; How is animal sacrifice in various ceremonies seen by the perspective of animal welfare? The result of this bibliographical research shows that the use of animals as sacrifices in the Yadnya ceremony in Hinduism turned out to have a complex background. This treatment cannot simply be called killing animals because they contain values that are also believed to be able to respect the animal itself.
Dikotomi Moral dan Hukum sebagai Problem Epistemologis dalam Konstitusi Modern
Syafruddin Muhtamar;
Muhammad Ashri
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.42562
This article discusses dichotomy between moral and legal consideration occuring in the modern constitutions that can be traced back in the thoughts of Thomas Aquinas and Niccolo Machiavelli. The analysis focuses on the epistemological aspects of this dichotomy that are rooted for long in the moral and legal concepts in the modern constitution.Through epistemological analysis, the authors conclude that the epistemic root of the dichotomy lie in the contrasting paradigm between supernatural law and modern positivism. While modern constitutionalism constructs moral concepts that presummes Divine truth, the legal concepts oriented to rational truth. These two concepts should be intergrated without dichotomy through the dictum 'moral exaltation in the primacy of the law' so that the law will be able to answer legal issues in the society.
Mitos Penciptaan pada Serat Purwakandha Brantakusuman dan Potensi Kajian Filsafatnya
Sartini Sartini;
Luwiyanto Luwiyanto
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.43718
This article examines the creation myth in Serat Purwakandha Brantakusuman (SPB), how its characteristics are compared to myths in Indonesia and existing mythical theories, and explains philosophical themes that can be examined from these myths in order to give its theoretical contributions in existing mythical theories. It is a literature study by reviewing books texts, research reports, journals, and other sources. The analysis is done by interpretation, coherence-holistic, description, and analysis-synthesis. The theoretical framework used is the myth theory C A. Van Peursen and Clifford Geertz. The results of the study indicate that the myth of the creation of plants in SPB is based on the story of the death of Dewi Tisnawati who was banished to earth. The study of myths about the origin of plants is new because research examining myths related to agriculture and Dewi Sri, the influence of myths in life and human activities, forms of rituals and socio-cultural activities, and the relationship between myths and art, are more related to origin place. The myths in SPB and myths in Indonesia contribute to supporting myth concepts that have been described by great thinkers. The creation myth and other myths in the SPB can be subject to study from the perspective of the branches of philosophy and its conceptual substances can also be criticized philosophically
Meninjau Ulang Sustainable Development: Kajian Filosofis Atas Dilema Pengelolaan Lingkungan Hidup di Era Post Modern
Lailiy Muthmainnah;
Rizal Mustansyir;
Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.49109
This study is an attempt to re-question the base arguments forsustainable developmentproposal with regardto environmental management. This attempt is important considering intensive deploymemt of cost and benefit calculations in every environmental management policy, which rooted in the utilitarian philosophical tradition. This research runs in the area of political philosophyandemploys methodical components includingdescription, interpretation, critical analysis, and verstehen. The current research suggests that the emergence of sustainable development as a concept of environment management goes along with modernity with all issues that it brings. The proposal of sustainable developments can be categorized into constructive postmodernismapproach. The main purpose of this proposal is to create a condition of balance between the needs of the present generation and the adequacy of the needs of the future generations. However, the concept appears to raise a new concern considering the meaning of “sustainability”has become contestation with strong tendency to economicconsideration which reduces the calculation of cost-benefits into cash-value calculations. This reductionis tendency leads to a dilemma considering the aspiration of shiftinganthropocentrism to ecocentrismunderlying behind concept of sustainable development will ironically produce a new forms of anthropocentrism.
Analisis Etika Biomedis Terhadap Pasien Transgender dalam Mengakses Layanan Kesehatan di Yogyakarta
Rona Utami;
Rizky Anandasigit Nugraha;
Moch Najib Yuliantoro;
Hastanti Widy Nugroho
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.53016
This research focuses on transgender patients discrimination in Yogyakarta in accessing healthcare services. There are two questions on this research: what is the obstacle faced by the transgender-patients in accessing healthcare services? How is the analysis of biomedical ethics seeing this issue? Theresults on this research are despite the facttheywere notbeing discriminated inthehospital, they did not getthe health insurance by the governmentbecause of the administrative issuewhichcan not accommodatetheir genderchoice. Therefore, this researchseeks to understand the barriers of transgender patients in accessing healthcareservices through the perspective of biomedical ethics ofTom L. Beauchamp and James Childress. The researcher concludes that thegeneral ruleon social benefitsappliedin society isstill limitedonlyto the specificgenders. Itis not in accordance with the two principles in biomedical ethics:the principle of justice states that the transgender who is physically harmedhasright to getsocial benefitsto remedy the effect of thedisadvantagesdue to theirnatural property and to have more equal chance of life;and the principle of autonomy states that an autonomous decision of the transgender people to choose their gender is related to the individual rightsalthough they have different view with others andas long as their action do not leave the disadvantage toothers,it must be respected as a moral obligation.
Philosophy, A Challenge To Post-Truth, Also in Indonesia
Franz Magnis-Suseno
Jurnal Filsafat "WISDOM" Vol 30, No 1 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.53671
This article insists that it is the task of philosophy to challenge untruth under the guise of truth. In the first part the author follows how philosophy changed from teachings of wisdom to critique of false truth claims: beginning with Eastern philosophy, with special consideration of Javanese wisdom, through Greek philosophy where philosophy comes into its own right, to Medieval philosophy, until enlightenment clearly establishes philosophy as criticism. Hegel and Critical Philosophy are given special attention. In the second part the author stresses the importance of critical philosophy for Indonesia. He exemplifies this on three widely accepted untruths: untruth about what happened in Indonesia in 1965 and 1966, the claim that Pancasila is incompatible with liberal democracy, and the claim of religious extremism to present truth about religion. The article ends with appeal to defend our democratic freedoms without compromise.
Pancasila Sebagai Teks Dialog Lintas Agama dalam Perspektif Hans-Georg Gadamer dan Hans Kung
Angel Christy Latuheru;
Izak Y. M. Lattu;
Tony Robert Tampake
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta
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DOI: 10.22146/jf.49193
This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.