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Al-Albab
Published by Institut Agama Islam Negeri Pontianak
ISSN : 02166143     EISSN : 25028340     DOI : -
Core Subject : Social,
Social Sciences
Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.
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Articles 8 Documents
 1 
Search results for , issue "Vol 13, No 2 (2024)" : 8 Documents clear
War Stories in Post-Conflict Society: The Experience of The Kayeli Christian Refugees in Ambon Pattiserlihun, Selvone Christin; Ahnaf, Mohamad Iqbal; Narciso, Jerson Benia
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2750

Abstract

Conflict narratives that develop in post-conflict societies are always considered dangerous as conflict triggers that lead to new conflicts. In communities where oral tradition is the primary source of knowledge, storytelling about past contests becomes a central means of transmitting both violent and peaceful cultures. Post-conflict society cannot be separated from the role of war stories in forming individuals and constructing dynamics of communal relations. This study aims to observe and analyze the extent of the role and influence of conflict-telling in post-conflict societies, particularly in conflict-vulnerable communities that were victims of the 1999 conflict in Maluku. This qualitative research was conducted in 2023. The data was collected through in-depth interviews with 15 Kayeli Refugee respondents, who were selected as a sample of vulnerable people based on objective scientific considerations. The results of this study indicate that conflict-vulnerable communities still maintain war stories up to 20 years after the conflict, both with nuances of violence and peace in the limited public and domestic space of religious segregation that is not reached by peacebuilders in efforts to peacebuilding in Ambon. Interestingly, conflict experiences, especially violent stories, become a tool to maintain segregation and present the continuation of structural and cultural violence. On the other hand, there are stories of peace and reflection on the conflict that can be used as a new way to support simple peacebuilding in Ambon as the Multicultural Capital of Maluku.
Rumi Concept of Love: The Path to Interfaith Harmony and Peace Shadiqin, Sehat Ihsan; Wahyudi, M. Agus; Alfiatunnur, Alfiatunnur; Jamil, Shabrun
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2986

Abstract

Building mutual understanding among people of different religions is crucial in anticipating issues arising from individual religious identities. The concept of love, as viewed by Jalaluddin Rumi, can serve as a medium for nurturing interfaith peace. Rumi believed that love is at the core of human existence and emphasized its power in achieving tranquility. Through Rumi’s teachings, we gain an understanding of the significance of compassionate love in fostering mutual understanding and respect among different faiths. This article delves into Rumi’s life and works, highlighting his contributions to Sufism and his unique perspective on love. Furthermore, it delves deeper into Rumi’s concept of love. The aim of this paper is to contribute to the field of interfaith studies by exploring the potential of Rumi’s concept of love to promote mutual understanding and respect among religions through poetry and Rumi’s teachings. The research employs a qualitative method, specifically a literature review, drawing data from various references, books, and articles related to Rumi’s works and thoughts, particularly those discussing the concept of love. The findings reveal that Rumi’s concept of love can serve as a medium for addressing religious conflicts and building a more peaceful world. By embracing Rumi’s teachings on love, we learn to see beyond our differences and connect with each other at a deeper level.
Religious Spirituality: Sufi Healing for Rehabilitation of Juvenile Delinquency Santoso, Try Riduwan; Salahudin, Asep; Salam, Faiz Abdul; Kafiul Khuluq, Muhammad Shahinshah; Suryana, Nana
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2966

Abstract

Sufi Healing therapy is a spiritual or non-medical therapy which is conducted through Sufi practices during the suluk process. The purpose of this paper is to discuss the manner in which Sufi Healing model is applied in the process of reforming juvenile delinquents. In this study, the description of the data is qualitative which has been collected through observations, interviews and documentation. This study has shown that there is a Sufi Healing model in rehabilitating the juvenile delinquents at the Rehab Center employing Sufi tradition through rituals. According to the Sufi Healing model, the following are the factors; Doctrine of tariqa teachings, Murshid [mentor] and Coach. The prescriptions for the juvenile delinquents in Sufi Healing aim to improve self-awareness and personal self-control. The Sufi Healing ritual is also capable of making the pious individually and socially positive of adolescents who have such personalities, as well as enhance human consciousness and self-governance to perform positive actions. This paper established that Sufi Healing is an example of an alternative model of therapy for rehabilitation of juvenile delinquency based on spirituality. From this research, it is recommended that mental health remains a central control and command point in people’s lives.
Contradiction of Power Within Muslim Women in Minangkabau Matrilineal Society Alam, Lukis; Muhammad, Atha Mahdi
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3202

Abstract

This research explores the relationship between power and gender, focusing mainly on Minangkabau Muslim women. The study integrates a literature review with ethnographic methods to understand how these women navigate societal structures that prioritize male authority, commonly referred to as ‘patriarchal frameworks ‘, while adhering to cultural traditions. Data were collected from academic sources, community reports, and fieldwork, highlighting women’s lived experiences in key lineage and household leadership positions. The findings indicate that while Minangkabau Muslim women are empowered by their roles as lineage bearers and heads of households, they encounter significant challenges due to the intersection of gender and Islamic norms. Tensions emerge between their matrilineal heritage and the patriarchal structures reinforced by specific interpretations of Islam, which restrict their economic participation, decision-making power, and access to resources. Despite these constraints, women utilize strategies such as pursuing financial independence, engaging in education, and reinterpreting Islamic teachings to align with their cultural and gender identities. This research emphasizes the complexities of gender dynamics in matrilineal societies, especially where Islamic norms intersect with local traditions. It highlights the importance of evolving cultural practices in fostering more inclusive and equitable social structures, offering a potential pathway for positive change within the Minangkabau community.
Religious Harmony Based on Spiritual and Intellectual Journey of René Guénon Hinggis, Yulafa; Fauzan, Aris; Haji Abdul Karim, Norhayati binti
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3281

Abstract

This article explores the intellectual and spiritual journey of René Guénon, who traversed the spiritual experiences of various religions in the world such as Catholicism, Hinduism, Taoism, and ended up in Islam. It seems that Guénon did not see the conversion of religion as a contradictory process, but rather as a continuous stage that enriched his search for the true truth. The position of this research is one of the testimonies of René Guénon's important role in developing religious harmony. Although many writings talk about religious harmony, the presence of René Guénon emphasizes ideas and works about the life of religious harmony. This article seeks to answer the question of the urgency of René Guénon’s spiritual and intellectual journey in crossing and upholding the essential values of the religion studied. This type of qualitative research focuses on library research, with a biographical approach. Furthermore, the sources in this study refer to direct works written by René Guénon and other authors who discuss René Guénon. The results of this study show that the essential values of each religion supported by spiritual and intellectual maturity are an important foundation for living a harmonious life between religious people.
Religion and Philanthropy: Islamic Teaching During the Israel-Palestine Conflict Farida, Anis; Sulaiman, Sulaiman; Airlangga PH, Ahmad Rahmatullah; Mufidah, Azizah Rizqi; Bustomi, Yazid Imam
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3222

Abstract

Religious teachings are essential to note in seeing the phenomenon of massive Islamic social movements that occur around the world and awareness of a humanitarian movement based on dogmatic values and moral foundations. Previous studies have not explored the aspect of religious teachings on Islamic social movements in the context of armed conflict, so this research must be carried out. Previous studies have focused more on antitheses to misinterpretations of Islamic teachings and less on accommodating philanthropic perspectives in war analysis and macro implications in the digital age. This study covers the interpretation of Islamic teachings that encourage philanthropy, Islamic social movements, and morality-based solidarity in response to the Israeli-Palestinian conflict. The desk research method is used to collect data through the Quran, Hadith, social media, and library research. The stages of analysis include the interpretation of the postulates that encourage philanthropy, the perspective of social movements, and fundamental moral theories to provide a holistic picture of the phenomenon of Islamic philanthropy in the digital era. The findings of this study include the conclusions of Islamic religious teachings that invite Muslims to do philanthropy, the internalization of religious teachings as a driver of Islamic social movements, and moral encouragement that influences an actor’s action in doing philanthropy. The resulting recommendations involve the collaboration of state institutions with all levels of society to ensure security and increase legitimacy in conducting fundraising and providing assistance to victims of armed conflict in Palestine.
Socio-Religious Transformation and Resilience of Islamic Identity in Kauman Village of Yogyakarta Arifin, Muhammad; Alya, Nabila Ulamy
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3351

Abstract

This article aims to study and describe the changes occurring in Kauman Village. The targeted transformation involves converting Kampung Islam into a tourist village. This study aims to examine how Kauman’s sacred religious space changed into a profane tourist area, from Kampung Islam (Islamic Village) to Kampung Pariwisata (Tourist Village). This research aims to explore how the religious and sacred Kauman neighborhood transformed into a profane tourist space. This study employed qualitative methods that involved observation, in-depth interviews, and a review of relevant literature to collect data. The research findings are presented as an account of direct observations of ongoing religious events and interview findings from respondents. This research shows that Muhammadiyah’s entry as a modern movement in religious affairs represents a socio-religious transformation in response to unstoppable global flows of information and globalization. Despite various challenges to their values this study found that Islamic values have grown stronger and continue to exist. The Kauman community shows strong determination and actively works to maintain its identity. While adapting Islamic identity materials to represent Islam and Muhammadiyah, the community ensures that fundamental religious values remain intact.
Retrospection of Culture in Religion in The Islands of Nias, Banyak and Simeuleu Al-Fairusy, Muhajir; Taran, Jovial Pally; Masuwd, Mowafg Abrahem; Idria, Reza; Hemay, Idris; Amirudin, Amirudin
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3194

Abstract

This study focuses and emphasizes on the religious activities of islanders in Banyak Island, Simeulue and Nias. This research aims to find religious models and coexistence strategies in interfaith between island communities. These three islands are geographically close and inhabited by people with different religious identities. This research uses qualitative research with an ethnographic approach, data collection is done through in-depth interviews with informants who live on the three islands. The results showed that island communities have a collective ability to manage diversity to avoid conflict in the name of religion. Identity as an “island community” becomes social capital in interpreting collective identity. The open character of island communities is also a cultural capital that can suppress suspicion of different groups. However, the three island communities also have different characteristics in the religious moderation policy space. Nias Islands with a majority Christian population composition shows a fairly strong attitude of tolerance. The principle of kinship adopted by the Nias community serves to strengthen relations between religious communities. Simeulue Islands, whose majority population is Muslim, also shows a high level of tolerance by giving permission to build houses of worship for Christians who have just arrived in Simeulue in the last two decades. In the context of Pulau Banyak, where the majority of the population is Muslim, tolerance is only seen in the economic, market and fishing industry aspects. On the other hand, tolerance does not apply to permits to build houses of worship. This study also discusses the importance of the role of religious and social actors in strengthening community harmony on the three islands under study.

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